開元釋教錄 1.17.9

1.17.9

過去香蓮華佛世界經（出悲華經）
善德婆羅門求舍利經
人弘法經（已上二經出大雲經）
五十三佛名經（出藥王藥上經）
彌勒為女身經
一切施王所行檀波羅蜜經（亦直云行檀波羅蜜經亦名薩和檀王經）
摩調王經
小兒聞法即解經（已上四經出六度集）
淨除業障經（抄淨業障經）
十住毘婆沙經（抄十住論）
七寶經（出增一阿含經）
質多長者請比丘經
外道誘質多長者經
佛見牧牛者請比丘示導經
長者命終無子付囑經（獨富長者經異名質多等四經出雜阿含）
積骨經（出七處三觀經）
誨子經（出生經）
梵志觀無常得解脫經（出義足經）
梵志避死經
貧子得財發狂經
無害梵志執志經
善唄比丘經（梵志避等四經出出曜經）
福子經
居士物故為婦鼻中蟲經
須河譬經
教子經（一名須達教子經亦云須達訓子經福子等四經出雜譬喻）
龍種尊國變化經
觀世樓炭經（云有三品）
清淨法行經（已上三經先在偽錄）
華嚴瓔珞經　般若得經（已上二經僧法尼誦出亦在偽錄）　賢
劫千佛名經一卷（祐云唯有佛名與曇無蘭所出四諦經千佛名異出賢劫經中異譯）
右佛遺日下六十六部七十二卷。或翻譯
有憑。或別生疑偽。今既尋知所據故非漢
代失源。同舊重編恐成繁雜。今並刪也。
長房錄云。已上一百二十五部一百四十
八卷。並是僧祐律師出三藏記撰。古舊二
錄及安錄失源。并新集所得失譯諸經卷
部甚廣。讎校群目蕪穢者眾。出入相交實
難詮定。未覩經卷空閱名題。有入有源無
入無譯。詳其初始非不有由。既涉遠年故
附此末。冀後博識脫覩本流。希還正收以
為有據。瀅澄法海使靜波濤焉。今尋長房
此言未可依據。委求同異如前所述。
已下新附此錄。
拔陂菩薩經一卷（或為拔波安錄云颰披陀菩薩經安公云出方等部是般舟經初四品
異譯第五出）
栴檀樹經一卷
阿鳩留經一卷
菩薩道地經一卷（安公云出方等部）
魔王入目揵蘭腹經一卷（亦名弊魔試目連經舊錄云魔王入目連腹
中經出中阿含第三十卷即後十經之一也）
佛有五百比丘經一卷
凡人有三事愚癡不足經一卷
佛誡諸比丘言我以天眼視天下人生死好
醜尊者卑者經一卷（安公云上三經出中阿含）
自見自知為能盡結經一卷
有四求經一卷
佛本行經一卷
河中大聚沫經一卷（或云水沫所漂經或云聚沫譬經眾經錄云出雜阿含今以安錄
先集雜含後譯是別譯本非從彼出）
便賢者坑經一卷（坑字或作旃）
所非汝所經一卷
兩比丘得割經一卷
道德舍利日經一卷
舍利日在王舍國經一卷
獨居思惟自念止經一卷
問所明種經一卷
欲從本相有經一卷（或云欲從本經）
獨坐思惟意中生念經一卷
佛說如是有諸比丘經一卷
比丘所求色經一卷
道有比丘經一卷
色為非常念經一卷（從自見自知下本有二十二經安公云是阿含一卷於中五經已備
餘錄今但有十七載雜含分中）
色比丘念本起經一卷
善惡意經一卷
比丘一法相經一卷
有二力本經一卷
有三力經一卷
有四力經一卷
人有五力經一卷
不聞者類相聚經一卷（舊錄云類相聚經與相應相可經同本）
天上釋為故世在人中經一卷（或作無上誤也）
爪頭土經一卷
身為無有反復經一卷
師子畜生王經一卷
阿須倫子婆羅門經一卷
婆羅門子名不侵經一卷
生聞婆羅門經一卷（舊錄云生聞梵志經）
有𨻗竭經一卷
署杜乘婆羅門經一卷
佛在拘薩國經一卷
佛在優墮國經一卷（經作優隨）
是時自梵守經一卷
有三方便經一卷（舊錄云三方便經法經錄云出七處三觀）
婆羅門不信重經一卷
佛告舍日經一卷
四意止經一卷（舊錄云四意止本行經法錄云出中阿含）
說人自說人骨不知腐經一卷
（色比丘念下二十五經安公云並出雜阿含今尋藏中單卷雜阿含內並有此經多是後人合之成卷）
雜阿含三十章經一卷（法經錄云出雜阿含異本）
五十五法誡經一卷（或云五十五法行）
一切義要一卷

Sūtra on the Past Fragrant Lotus Flower Buddha-World (extracted from the Karuṇāpuṇḍarīka Sūtra);
Sūtra on the Brāhmaṇa Bhadra Seeking Relics;
Sūtra on Persons Propagating the Dharma (the above two sūtras extracted from the Mahāmegha Sūtra);
Sūtra on the Names of the Fifty-three Buddhas (extracted from the Bhaiṣajyarāja-Bhaiṣajyasamudgata Sūtra);
Sūtra on Maitreya Becoming a Female Body;
Sūtra on the Practice of the Perfection of Giving by King Sarva-dāna (also simply titled Sūtra on Practicing the Perfection of Giving, or titled King Sarva-dāna Sūtra);
Sūtra on King Modiao;
Sūtra on the Young Child Hearing the Dharma and Immediately Understanding It (the above four sūtras extracted from the Saṭpāramitā-saṃgraha);
Sūtra on Purifying and Eliminating Karmic Obstacles (extracted from the Karmāvaraṇa-viśuddhi Sūtra);
Daśabhūmika-vibhāṣā Sūtra (extracted from the Daśabhūmika-vibhāṣā Śāstra);
Sūtra on the Seven Jewels (extracted from the Ekottarika-āgama);
Sūtra on the Elder Citta Inviting Monks;
Sūtra on the Non-Buddhists Enticing the Elder Citta;
Sūtra on the Buddha Seeing a Cowherd and Inviting Monks to Guide Him;
Sūtra on the Elder at the End of His Life Having No Son and Making Entrustment (an alternate title for the Dufu Zhangzhe Jing; the four sūtras beginning with Citta are extracted from the Saṃyukta-āgama);
Sūtra on the Heap of Bones (extracted from the Qichu Sanguan Jing);
Sūtra on Admonishing One's Son (extracted from the Jātaka Sūtra);
Sūtra on the Brāhmaṇa Contemplating Impermanence and Attaining Liberation (extracted from the Arthapada Sūtra);
Sūtra on the Brāhmaṇa Avoiding Death;
Sūtra on the Poor Man Gaining Wealth and Going Mad;
Sūtra on the Harmless Brāhmaṇa Holding to His Resolve;
Sūtra on the Monk Skilled in Chanting (the four sūtras beginning with the Brāhmaṇa Avoiding Death are extracted from the Udānavarga);
Sūtra on the Son of Merit;
Sūtra on the Householder Passing Away and Becoming a Worm in His Wife's Nose;
Sūtra on the Parable of the Su River;
Sūtra on Instructing One's Son (also titled Sūtra on Sudatta Instructing His Son, or titled Sūtra on Sudatta Admonishing His Son; the four sūtras beginning with the Son of Merit are extracted from the Saṃyukta-avadāna Sūtra);
Sūtra on the Transformations in the Venerable Dragon-Seed Country;
Sūtra on the Contemplation of the World's Destruction (stated to have three chapters);
Sūtra on the Practice of the Pure Dharma (the above three sūtras were previously placed in the catalogue of spurious texts);
Avataṃsaka Keyūra Sūtra; Prajñā-labdha Sūtra (the above two sūtras were recited from memory by the nun Sengfa, also placed in the catalogue of spurious texts); Sūtra of the Names of the Thousand Buddhas of the Bhadrakalpa, one fascicle (Sengyou states that it contains only Buddha-names, and is different from the Names of the Thousand Buddhas in the Four Truths Sūtra translated by Dharmarakṣa, being an alternate translation extracted from the Bhadrakalpika Sūtra).
The above sixty-six works in seventy-two fascicles, under "Buddha's Relics Sun" [and below], either have reliable sources for their translation or are extracted, doubtful, or spurious texts. Now, having traced and ascertained their sources, they are not of lost origin from the Han dynasty. To recompile them together according to the old [method] would risk confusion and disorder; therefore, all are excised here.
Feichang's catalogue states: "The above one hundred and twenty-five works in one hundred and forty-eight fascicles were all compiled by Vinaya Master Sengyou in the Chu Sanzang Jiji. In both the ancient and old catalogues as well as Master Dao'an's catalogue, their origins were lost; combined with the newly collected anonymous translations, the fascicles and works are exceedingly numerous. When collating the various catalogues, corruptions are abundant; overlapping entries are indeed difficult to determine. Without having seen the sūtra fascicles and merely perusing the titles, some are included and have sources, while others are excluded and have no translators. Examining their origins, it is not that they lacked causes. Because of the great passage of time, they are attached to the end here. It is hoped that later widely learned scholars, should they happen to find their original streams, might restore them to the canonical compilation with textual basis, thus clarifying the ocean of Dharma and stilling its waves." Now, upon examining this statement by Feichang, it cannot be relied upon; the detailed investigation of similarities and differences is as set forth above.
The following are newly appended to this catalogue:
Bhadrapāla Bodhisattva Sūtra, one fascicle (also written as Bapo; Dao'an's catalogue calls it Bapoduo Bodhisattva Sūtra; Master Dao'an states it comes from the Vaipulya section, being an alternate translation of the first four chapters of the Pratyutpanna-samādhi Sūtra, the fifth translation);
Candana Tree Sūtra, one fascicle;
Akuru Sūtra, one fascicle;
Bodhisattva Bhūmi Sūtra, one fascicle (Master Dao'an states it comes from the Vaipulya section);
Sūtra on the Demon King Entering Maudgalyāyana's Belly, one fascicle (also titled Sūtra on the Wicked Demon Testing Maudgalyāyana; the old catalogue calls it Sūtra on the Demon King Entering Maudgalyāyana's Abdomen, extracted from the thirtieth fascicle of the Madhyama-āgama, being one of the latter ten sūtras);
Sūtra on the Buddha Having Five Hundred Monks, one fascicle;
Sūtra on Common Persons Having Three Deficiencies of Ignorance, one fascicle;
Sūtra on the Buddha Admonishing the Monks, Saying: "With the Divine Eye I Observe the Birth and Death, Beauty and Ugliness, High and Low of the People of the World", one fascicle (Master Dao'an states the above three sūtras are extracted from the Madhyama-āgama);
Sūtra on Seeing for Oneself and Knowing for Oneself Being Able to Exhaust the Fetters, one fascicle;
Sūtra on Having Four Quests, one fascicle;
Sūtra on the Buddha's Previous Deeds, one fascicle;
Sūtra on the Great Foam-Cluster in the River, one fascicle (also titled Sūtra on Being Carried Away by Water-Foam, or titled Sūtra on the Parable of the Foam-Cluster; the Zhongjing Lu states it comes from the Saṃyukta-āgama, but now, because Dao'an's catalogue recorded it earlier and the Saṃyukta-āgama was translated later, this is an alternate translation, not extracted from it);
Sūtra on the Pit of the Clever Worthy, one fascicle (the character for pit is sometimes written as zhan);
Sūtra on What Is Not Yours, one fascicle;
Sūtra on the Two Monks Attaining Severance, one fascicle;
Sūtra on the Day of Śāriputra's Virtuous Conduct, one fascicle;
Sūtra on Śāriputra Being in Rājagṛha, one fascicle;
Sūtra on Dwelling Alone, Contemplating, and Calming One's Own Thoughts, one fascicle;
Sūtra on Inquiring into What Illuminates the Lineage, one fascicle;
Sūtra on Desire Arising from Fundamental Characteristics, one fascicle (also titled Sūtra on Desire from the Root);
Sūtra on Sitting Alone, Contemplating, and a Thought Arising in the Mind, one fascicle;
Sūtra on the Buddha Speaking Thus, There Being Monks, one fascicle;
Sūtra on the Forms Sought by Monks, one fascicle;
Sūtra on the Way Having Monks, one fascicle;
Sūtra on Form Being Impermanent Mindfulness, one fascicle (from Seeing for Oneself and Knowing for Oneself downward, there were originally twenty-two sūtras; Master Dao'an states they formed one fascicle of the Āgama; among them, five sūtras are already fully included in other catalogues, and now only seventeen remain recorded in the Saṃyukta-āgama section);
Sūtra on the Origin of the Monk of Form's Recollection, one fascicle;
Sūtra on Wholesome and Unwholesome Intentions, one fascicle;
Sūtra on the Single Dharma-Mark of Monks, one fascicle;
Sūtra on the Root of Having Two Powers, one fascicle;
Sūtra on Having Three Powers, one fascicle;
Sūtra on Having Four Powers, one fascicle;
Sūtra on Humans Having Five Powers, one fascicle;
Sūtra on Those Who Have Not Heard Gathering Together with Their Own Kind, one fascicle (the old catalogue calls it Sūtra on Gathering Together with One's Kind, being of the same text as the Xiangying Xiangke Jing);
Sūtra on Śakra in the Heavens Having Formerly Dwelt in the Human Realm, one fascicle (mistakenly written by some as Supreme);
Sūtra on the Earth on the Fingernail, one fascicle;
Sūtra on the Body Having No Reciprocation, one fascicle;
Sūtra on the Lion, King of Beasts, one fascicle;
Sūtra on the Asura-Son Brāhmaṇa, one fascicle;
Sūtra on the Brāhmaṇa's Son Named Non-Harmer, one fascicle;
Sūtra on the Jānusoṇi Brāhmaṇa, one fascicle (the old catalogue calls it Jānusoṇi Brahmacārin Sūtra);
Sūtra on Having Quejie, one fascicle;
Sūtra on the Brāhmaṇa Who Drives a Chariot, one fascicle;
Sūtra on the Buddha Being in the Country of Kosala, one fascicle;
Sūtra on the Buddha Being in the Country of Youduo, one fascicle (the sūtra writes it as Yousui);
Sūtra on That Time Being One's Own Brahma-Guarding, one fascicle;
Sūtra on Having Three Expedient Means, one fascicle (the old catalogue calls it Sūtra on Three Expedient Means; Fajing's catalogue states it is extracted from the Qichu Sanguan);
Sūtra on the Brāhmaṇa Not Believing or Honoring, one fascicle;
Sūtra on the Buddha Addressing Śāriputra, one fascicle;
Sūtra on the Four Foundations of Mindfulness, one fascicle (the old catalogue calls it Sūtra on the Fundamental Practice of the Four Foundations of Mindfulness; Fajing's catalogue states it is extracted from the Madhyama-āgama);
Sūtra on Speaking of People Themselves Speaking of Human Bones Not Knowing Decay, one fascicle
(the twenty-five sūtras from the Monk of Form's Recollection downward, Master Dao'an states they all come from the Saṃyukta-āgama; now searching within the single-fascicle Saṃyukta-āgama in the canon, these sūtras are all present, mostly combined into a fascicle by later people);
Sūtra of the Thirty Chapters of the Saṃyukta-āgama, one fascicle (Fajing's catalogue states it is an alternate version extracted from the Saṃyukta-āgama);
Sūtra on the Fifty-Five Dharma Admonitions, one fascicle (also titled Fifty-Five Dharma Practices);
Summary of All Meanings, one fascicle;