大唐內典錄 10.13.5

10.13.5

Under the Imperial Dynasty, the Śramaṇa Xuanwan of Yanxing Si in the capital composed treatises and approaches in twelve fascicles:
Treatise on the Three Virtues,
Approach of Expedient Means for Entering the Way (two fascicles),
Treatise on the Analogy of the Mirror,
Unobstructed Dependent Arising,
Ten Forms of Scriptural Recitation Ritual,
Ritual for the Inexhaustible Treasury,
Dependent Arising of Generating the Precepts (two fascicles),
Diagram of Images of the Dharmadhātu,
Methods for Repentance of Transgressions;
Under the Imperial Dynasty, the Śramaṇa Xuanjun of Ximing Si (originally named Daoshi) composed treatises, contemplations, records, and vinaya protocols in more than one hundred and seventy-four fascicles:
Treatise on Reverencing Merit in ten fascicles (abbreviated treatise in two fascicles),
Contemplation Approaches of the Great and Small Vehicles in ten fascicles,
Record of Spiritual Responses of the Śākya Gate (fifty fascicles),
Pearl Forest of the Dharma Garden in one hundred fascicles,
Essentials Investigated from the Fourfold Vinaya for Monks and Nuns (five fascicles each);
Under the Imperial Dynasty, the Śramaṇa Xuanying of Da Cien Si composed the Pronunciation and Meaning of the Various Scriptures in twenty-five fascicles;
Under the Imperial Dynasty, the Śramaṇa Falin of Longtian Si in the Zhongnan Mountains composed treatises in ten fascicles, with a separate collection of twenty fascicles:
Treatise on Destroying the Heterodox in one work of three fascicles,
Treatise on Clarifying the Correct in one work of eight fascicles;
Under the Imperial Dynasty, the Śramaṇa Huijing of Jiguo Si composed treatises, commentaries, and prefaces in more than ten fascicles, with a separate collection of three fascicles:
Commentary on the Vajracchedikā-prajñāpāramitā-sūtra,
Treatise Resolving Doubts,
Prefaces to Lectures on Various Scriptures,
Florescence of Inner Poetry in one work of ten fascicles;
Under the Imperial Dynasty, the Court Ceremony Official Li Shizheng composed the Treatise on Inner Virtue in one fascicle and three sections;
Under the Imperial Dynasty, the Śramaṇa Fayun of Ximing Si composed treatises in two works and thirteen fascicles:
Treatise Evaluating the Three Teachings in one work of three fascicles,
Treatise on the Correct Deeds of the Ten Kings in one work of ten fascicles;
Under the Imperial Dynasty, the Śramaṇa Daoxuan of the Zhongnan Mountains composed biographies, catalogues, and other works totalling more than one hundred fascicles:
Ritual for Repentance of the Śākya Gate in one work (three fascicles),
Regional Gazetteer of Śākyamuni in one work (two fascicles),
Ancient and Modern Weighing of the Buddhist and Daoist Treatises in one work of three fascicles,
Catalogue of Buddhist Scriptures of the Great Tang in one work of ten fascicles,
Continued Biographies of Eminent Monks in one work (thirty fascicles),
Later Collection of Continued Biographies of Eminent Monks (ten fascicles),
Expanded Collection for the Propagation and Clarification [of Buddhism] in one work of thirty fascicles,
Record of the Sympathetic Resonance of the Three Jewels in the Eastern Land in one work of three fascicles,
Revised and Supplemented Vinaya Forms and Miscellaneous Rituals, totalling twenty fascicles;
Under the Imperial Dynasty, the Śramaṇa Xuanzang of Yuhua Gong Si in Fangzhou composed the Record of the Western Regions of the Great Tang in one work of twelve fascicles;
Under the Imperial Dynasty, the Śramaṇa Yancong of Hongfu Si composed the Record of the Capital Monasteries of the Great Tang in one work of ten fascicles.
The above briefly lists works transmitted by both monastics and laity across the dynasties. Examining Ruan's Seven Records and Sengyou's Comprehensive Overview, there were still further compilations (but having only nominal entries without the texts, they are omitted here).