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大唐內典錄 10.13.4

English (machine translation) 10.13.4

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English

10.13.4

Record of the Śākya Lineage (ten fascicles);
Biographies of the Masters and Disciples of the Sarvāstivāda (five fascicles);
Record of the Meaning of the Daśabhāṇavāra (ten fascicles);
Miscellaneous Records, Biographies, and Inscriptions on the Collections of Various Dharmas (seven fascicles);
Emperor Wu, the High Ancestor of the Liang, annotated the Mahāprajñāpāramitā-sūtra in one hundred fascicles (or in fifty fascicles);
Emperor Jianwen, Taizong of the Liang, composed the Linked Jade of the Dharma-Jewel in two hundred and twenty fascicles (also called Collection of Dharmas);
Under the Liang, the monk Śramaṇa Zhizang of Kaishan Si on Mount Zhong composed by imperial order the Forest of Meanings in eighty-one fascicles;
Under the Liang, the Śramaṇa Sengmin of Da Zhuangyan Si in the capital Yangdu composed by imperial order the Essentials of the Scriptures in eighty-eight fascicles;
Under the Liang, the Śramaṇa Senglang of Jianchu Si in the capital Yangdu annotated by imperial order the Mahāparinirvāṇa-sūtra in seventy-two fascicles;
Under the Liang, the Śramaṇa Baochang of Zhuangyan Si in the capital Yangdu composed by imperial order various works on the marks of the scriptures and vinaya, totalling more than one hundred fascicles:
Differing Marks of the Scriptures and Vinaya, with index (fifty-five fascicles),
Essential Rules of Demeanour (twenty fascicles, together with Translations of Sanskrit Words in three fascicles),
Biographies of Famous Monks, with preface and index (thirty-one fascicles),
Ritual for Feeding Holy Monks (five fascicles),
Catalogue of Scriptures (four fascicles),
Record of Spirits Protecting the State from Various Scriptures (three fascicles),
Record of Dragons Protecting the State from Various Scriptures (three fascicles),
Methods for Extinguishing Sins from Various Scriptures (three fascicles);
Under the Liang, the Śramaṇa Huiling of Lingen Si in the capital Yangdu composed by imperial order the Prajñā Excerpts in twelve fascicles;
Under the Liang, the Śramaṇa Huijiao of Jiaxiang Si in Kuaiji composed the Biographies of Eminent Monks in fourteen fascicles;
Under the Liang, the Editorial Director and Director of the Secretariat Pei Ziye composed the Biographies of Śramaṇas in thirty fascicles (ten of which were continued by Liu Qiu);
Under the Liang, the Gentleman of the Outer Cavalry Liu Qiu composed by imperial order the Record of the Monasteries of the Capital Yangdu in ten fascicles;
Under the Liang, the Erudite of Literature to Emperor Yuan, Zhongzong, Yu Xiaojing, composed the Broad Essentials of the Inner Scriptures in thirty fascicles;
Under the Wei, Yang Xuanzhi, Governor of Qicheng, composed the Record of the Buddhist Monasteries of Luoyang in five fascicles;
Under the Northern Qi, the Śramaṇa Fashang of Dinguo Si in Ye composed the Enumerated Dharma-Gates in forty fascicles (also called Forest of Numbers of the Inner Dharma);
and composed the Treatise on Buddhadhātu and others (ten fascicles);
Under the Northern Zhou, the Śramaṇa Tanxian composed by order of Yuwen Tai, Prime Minister of the Wei, the Essentials of Mahāyāna Scriptures in twenty-two fascicles;
Under the Northern Zhou, the Śramaṇa Sengmian of Yuanguo Si in Xinzhou composed an eighteen-article refutation of Daoism regarding the Account of Laozi Converting the Barbarians;
Under the Northern Zhou, the Śramaṇa Huishan of Chonghua Si in Chang'an composed the Treatise on Scattering Flowers in eight fascicles;
During the reign of Emperor Wu of the Northern Zhou, the Śramaṇa Wangming composed eleven fascicles of treatises and a separate collection of ten fascicles:
Treatise on Utmost Virtue,
Treatise on Pure Virtue,
Treatise on Dispelling Attachment,
Treatise on Non-Killing,
Treatise on Dispelling Right and Wrong,
Treatise on Cultivating Emptiness,
Treatise on the Analogy of the Shadow,
Inscription on the Precious Person of the Dharmadhātu,
Contemplation on the Repulsiveness of Food,
Record of Verifying Good Spiritual Friends;
During the reign of Emperor Wu of the Northern Zhou, the Śramaṇa Jing'ai of the Zhongnan Mountains composed the Collection of the Three Jewels in ten fascicles;
During the reign of Emperor Wu of the Northern Zhou, the Śramaṇa Dao'an of Chang'an composed the Treatise on the Two Teachings in twelve sections;
Under the Chen dynasty, the Tripiṭaka [Master] Paramārtha of the Western Regions composed General Prefaces to the Various Scriptures in two fascicles, and Translations of Sanskrit Words in seven fascicles;
Under the Chen dynasty, the Śramaṇa Huisi of Daming Si on the Southern Sacred Peak composed Contemplation Approaches and other texts in eleven fascicles:
Approach of the Forty-Two Syllables in two fascicles,
Approach of Non-Disputation in two fascicles,
Samādhi Following One's Own Mind,
Essential Stages of Dhyāna,
Profound Approach to the Mahāprajñāpāramitopadeśa,
Approach to Contemplation of the Three Wisdoms;
Under the Sui dynasty, the Śramaṇa Lingyu of Daci Si in Xiangzhou composed treatises and records in thirty fascicles (with a separate collection of eight fascicles):
Treatise on Pacifying the People (twelve fascicles),
Treatise on Cultivating the Spirit (ten fascicles),
Treatise on Cause and Effect (two fascicles),
Record of Sacred Traces (two fascicles),
Record of Stūpas and Monasteries (one fascicle, together with monastery edicts),
Record of the Eastward Flow of the Scriptural Dharma,
Record of the Ten Virtues of Zhaoxuan,
Regulations for Monks and Nuns;
Under the Sui dynasty, the Śramaṇa Zhiyi of Xiushan Si on Mount Tiantai composed contemplations, treatises, and biographies in eighty-seven fascicles:
The Great Calming and Contemplation (ten fascicles),
Gate of Dhyāna Pāramitā (ten fascicles),
Commentary on the Vimalakīrti-sūtra (thirty fascicles),
Profound Meaning of the Lotus Sūtra (ten fascicles),
Commentary on the Lotus Sūtra (ten fascicles),
Lesser Calming and Contemplation (two fascicles),
Six Wondrous Gates,
Samādhi of Awakening the Mind,
Lotus Samādhi,
Treatise on Contemplating the Mind,
Meaning of the Three Contemplations,
Meaning of the Four Teachings,
Meaning of the Four Siddhāntas,
Meaning of the Tathāgata's Lifespan,
Chapters on the Stages of the Dharmadhātu (three fascicles),
Ritual Practice of the Great Vaipulya,
Ritual Practice of the Verification of Marks of Pratyutpanna,
Ritual Practice of Invoking Avalokiteśvara,
Biography of Dhyāna Master [Hui]si of the Southern Sacred Peak;
Under the Sui dynasty, the Śramaṇa Xinxing of Zhenji Si composed collections and records of the Three Levels in nearly forty fascicles:
Miscellaneous Records and Collections on Generating Practice in Accordance with Capacities (thirty-five fascicles),
Separate Records and Collections on the Three Stages and Levels (four fascicles);
Under the Sui dynasty, the Śramaṇa Sengcan of Da Xingshan Si in the capital composed the Treatise on the Ten Kinds of Mahāyāna in one fascicle;
Under the Sui dynasty, the Śramaṇa Sengkun of Da Xingshan Si composed the Arena of Debate in one work of thirty fascicles;
Under the Sui dynasty, the hermit Śramaṇa Daozheng of Cangzhou composed six works on the practices of ordinary beings and sages in some fifty fascicles:
Six Practices of Ordinary Beings and Sages in one work (twenty fascicles),
Methods of the Six Practices in one work (ten fascicles),
Gates of the Six Practices in one work (seven fascicles),
Essentials of the Six Practices in one work (five fascicles),
Summary of the Six Practices in one work (three fascicles),
Record of the Six Practices in one work of one fascicle (meaning practices of transgression, practices of merit, practices of Hīnayāna practitioners, practices of lesser bodhisattvas, practices of great bodhisattvas, and practices verifying the fruit of Buddhahood);
Under the Sui dynasty, the Śramaṇa Yancong of Riyansi Si composed treatises and biographies in some twenty fascicles, with a separate collection in ten fascicles:
Treatise on Comprehensive Learning,
Treatise on Clarifying the Teachings,
Treatise on Clarifying the Correct,
Treatise on Reaching the Ultimate,
Treatise on the Field of Merit,
Treatise on Monastic Officials,
Catalogue of Sudhana,
Prefaces to Various New Scriptures,
Biography of Jñānagupta in four fascicles,
Account of the Western Regions in ten fascicles;
Under the Sui dynasty, the Śramaṇa Huiying of Shewei Si composed treatise explanations in twenty-seven fascicles:
Exposition of the Mahāprajñāpāramitopadeśa in twenty-four fascicles,
Treatise on Laments for Learning,
Treatise on Preservation and Abolition,
Treatise on Weariness of Cultivation;
Under the Sui dynasty, the Cultivated Talent and Gentleman of the Confucian Forest Hou Junsu of Xiangzhou composed the Biographies Manifesting Extraordinary Events in twenty fascicles;
Under the Sui dynasty, Xu Tongqing, Libationer to the Prince of Jin's princely establishment, composed the Treatise on Penetrating Destiny in two fascicles;
Under the Sui dynasty, the Scriptural Translation Scholar Liu Ping composed the System of Comparative Numerical Dharmas Collating External and Internal [Teachings] in one fascicle;
Under the Sui dynasty, the Scriptural Translation Scholar Fei Changfang composed the Kaihuang Record of the Three Jewels in fifteen fascicles;
Emperor Wen, the High Ancestor of the Sui, ordered officials to compose the Code of Model Procedures for the Scriptures in one work of ten fascicles;
Under the Sui, the Editorial Director Wang Shao composed the Records of Divine Miracles in one work of twenty fascicles (those during the Sui dynastic turn);
Under the Sui, the Śramaṇa Guanding of Guoqing Si on Mount Tiantai composed contemplations, methods, and biographies in thirteen fascicles:
Abodes for the Contemplation of the Four Applications of Mindfulness,
One Hundred Records of Guoqing Si on Mount Tiantai (five fascicles),
Ritual Practice of the Suvarṇaprabhāsa,
Oral Instructions on Verifying the Marks of Cultivating Dhyāna,
Separate Biography of the Wise One of Tiantai,
Separate Biography of Dharma Master Zhenguan of Hangzhou;
Under Emperor Yang of the Sui, the Śramaṇa Mingze of the Translation Hall in Shanglin Park by the Luo River in the Eastern Capital composed the Code of Model Procedures for Translating Scriptures in ten fascicles (with a separate collection of ten fascicles);
Under Emperor Yang of the Sui, the Śramaṇa Xingju of the Translation Hall in the Eastern Capital composed the Dharma Admonitions in two fascicles;

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