大唐內典錄 4.6.4

4.6.4

Sūtra on the Hunter Renouncing Home to Study the Way (extracted from the Udāna Sūtra)
Sūtra on Gautamī
Sūtra on the Matter of Ciñcāmāṇavikā Slandering the Buddha (extracted from the Udāna Sūtra)
Sūtra on Two Old Men Seeing the Buddha, Leaving the Household, and Attaining the Way
Sūtra on the True and False Monk (or True and False Sūtra)
Sūtra on the Monks after the Buddha's Nirvāṇa (also titled Sūtra on the Wrestler Bhadra; extracted from the Saṃyuktāgama; "Self and Other Have No Dharma"; all found in the Separate Catalogue under Epochal Changes)
Sūtra on the Mighty Wrestler Leaving the Household and Attaining the Way (also titled Sūtra on the Wrestler Bhadra; extracted from the Saṃyuktāgama; "Self and Other Have No Dharma"; both found in the Separate Catalogue)
The above twenty-five texts, total twenty-five fascicles. In the reign of Emperor Xiaowu, monk Shi Huijian translated them at Luye Monastery.
Karmavācanā for the Essential Affairs of Monks and Nuns of the Sarvāstivāda Vinaya in two fascicles
The above, in the reign of the Deposed Emperor, the seventh year of Daming, Vinaya master Shi Sengqu compiled from the Vinaya at Zhongxing Monastery in Yangdu (also titled Abbreviated Essential Karmavācanā Methods; found in Sengyou's Records of the Tripiṭaka).
Bhikṣu Prātimokṣa of the Sarvāstivāda Vinaya (translated in the Daming era)
Bhikṣuṇī Prātimokṣa of the Sarvāstivāda Vinaya (translated in the Taishi era)
Miscellaneous Karmavācanā Affairs of the Sarvāstivāda Vinaya (both essential uses; translated in the Taishi era)
The above three sūtras in three fascicles. In the reign of Emperor Ming, Vinaya master Shi Faying compiled them from the Vinaya at Changgan Monastery in Yangdu. Found in Sengyou's Records of the Tripiṭaka and Baochang's catalogue.
Akṣayamati Sūtra in ten fascicles
Sāgaramati Sūtra in seven fascicles
Sūtra on the Inconceivable Grace and Wisdom of the Tathāgata in five fascicles
Ratnacūḍa Sūtra in five fascicles
Bodhisattva Aśokadattā Sūtra (translated in Guangzhou during the Taishi era; third translation; largely identical with the two translations by Dharmarakṣa under the Jin)
Sammitīya Sūtra (also titled Sūtra of the Wise Employing the Vinaya)
The above six texts in twenty-nine fascicles. In the reign of Emperor Ming, the Indian monk Zhu Fakuan translated them in Guangzhou. Found in Shixing's, Sengyou's Records of the Tripiṭaka, and Baochang's—three catalogues.
Sūtra on Bodhisattva Ruoshou's Supreme Pure Almsround in two fascicles (also titled Sūtra on the Decisive Comprehension of All Dharmas as Illusory Samādhi)
The above is from the Song dynasty, year not indicated, and it is unclear under which emperor it was translated. The various catalogues simply note: "Monk Master Xiang produced it in Nanhai Commandery." Found in the catalogues of Dao'an, Shixing, and You.
Sūtra on the Primary Activities of the Bodhisattva Necklace in two fascicles
Mahāvaipulya Sūtra of the Buddha Piṭaka (also titled Sūtra of Questions and Clear Illumination)
The above is from the Song dynasty, year not indicated, and it is unclear under which emperor it was translated. The various catalogues simply state: "Monk Shi Daoyan produced it." Found recorded in both Shixing's and Fashang's catalogues.
Empty and Pure Samādhi Sūtra (also titled Empty and Pure Great Resonating Samādhi Sūtra)
Chandaka Sūtra (or Origin and End of Chandaka Sūtra)
Sūtra on Encouraging the Study of the Way (translated together with an official of Liang; also titled Sūtra on Encouraging Advancement)
Sūtra on the Brahmin Woman Shouyi (also titled Shouyi Woman Sūtra)
The above four texts were translated during the Song dynasty, emperor and year not indicated. The various catalogues simply state: "Monk Master Yong produced them." Found in the Shixing and Zhao catalogues, and also recorded in Fashang's catalogue.
Sūtra on Joyous Necklace Adornment and Skillful Means (also titled Mahāyāna Necklace Adornment; also titled Sūtra on the Bodhisattva Transforming the Female Body; identical to Dharmarakṣa's Sūtra on Following Skillful Means)
Sūtra of the Questions of Śāntasvaranādin (also titled Sūtra on the Pure Subduing Spoken by the Tathāgata; identical text to Dharmarakṣa's Sūtra on Mañjuśrī's Practice of the Vinaya)
The above two fascicles were translated during the Song dynasty, emperor and year not indicated. The various catalogues note: "Monk Shi Fahai produced them." Found in Shixing's and Fashang's catalogues.
Candrapradīpa Samādhi Sūtra (also titled Sūtra on Bodhisattva Mañjuśrī's Ten Practices; also titled Establishing Wisdom Samādhi Sūtra)
The above is the same as the previous, emperor and year of translation not indicated. The various catalogues note: "Monk Master Xian produced it." Found in Zhao's catalogue, and also recorded in Fashang's catalogue.
Treatise Deciding and Rectifying the Vinaya of the Four Divisions in two fascicles
The above was compiled from the various vinayas by monk Shi Daoyan in the first year of Shengming.
Treatise on Goodness Incurring No Karmic Retribution
Treatise on the Buddha Having No Pure Land
Treatise on Response Possessing Conditions
Treatise on Sudden Awakening Becoming a Buddha
Treatise on Buddha-Nature Being Inevitably Attained
Treatise on the Dharma-Body Having No Form
Treatise on the Two Truths
The above seven texts were composed by the monk Zhu Daosheng of Longguang Monastery in the early Song. His capacity for reflection was naturally exceptional, and his wisdom did not stem from teachers. He deduced that Buddha-nature extends to all possessing consciousness; he probed the nature of life to its ultimate on the Dharma seat, composing treatises to open up and transform beings, as detailed in his principal biography.