大唐內典錄 4.6.4

4.6.4

獵師捨家學道事經（出出曜經）
瞿曇彌經
栴闍摩暴志謗佛事經（出出曜經）
二老男子見佛出家得道經
真偽沙門經（或真偽經）
佛涅槃後諸比丘經（一云力士跋陀經出雜含自他無法並見別錄世變）
大力士出家得道經（亦云力士跋陀經出雜含自他無法並見別錄）
右二十五部。合二十五卷。孝武帝世。沙門
釋慧簡。於鹿野寺出。
十誦僧尼要事羯磨二卷
右廢帝世。大明七年。律師釋僧璩。於楊都
中興寺依律撰出（亦云略要羯磨法見僧祐三藏記）。
十誦律比丘戒本（大明年出）
十誦律比丘尼戒本（太始年出）
十誦律羯磨雜事（並要用太始年出）
右三經三卷。明皇帝世。律師釋法頴。於揚
都長干寺依律撰出。見僧祐三藏記及寶
唱錄。
無盡意經十卷
海意經七卷
如來恩智不思議經五卷
寶頂經五卷
阿述達菩薩經（太始年廣州譯第三出與晉法護再出者大同）
三密底耶經（亦云賢人用律經）
右六部二十九卷。明皇帝世。天竺沙門竺
法眷。於廣州譯。見始興僧祐出三藏記及
寶唱等三錄。
𣽈首菩薩無上清淨分衛經二卷（一決了諸法如幻三昧經）
右宋世不顯年。未詳何帝譯。群錄直注云。
沙門翔公於南海郡出。見道安始興祐錄。
瓔珞本業經二卷
佛藏大方等經（或問明顯經）
右宋世不顯年。未詳何帝譯。群錄直云。沙
門釋道嚴出。見始興及法上錄並載。
空淨三昧經（亦名空淨大感應三昧經）
車匿經（或車匿本末經）
勸進學道經（與梁吏共出亦名勸進經）
梵女首意經（一首意女經）
右件四部。宋世不顯年帝譯。群錄直云。沙
門釋勇公出。見始興趙錄。法上錄亦載。
樂瓔珞莊嚴方便經（一名大乘瓔珞莊嚴一名轉女身菩薩經與法護順權方便經
同）
寂調音所問經（一名如來所說清淨調伏經與法護出文殊行律經同本）
右二卷。宋世不顯帝年譯。群錄注云。沙門
釋法海出。見始興法上錄。
月燈三昧經（一名文殊師利菩薩十事行經一名建慧三昧經）
右同前。不顯帝年譯。群錄注云。沙門釋
先公出。見趙錄。法上錄亦載。
決正四部毘尼論二卷
右昇明元年。沙門釋道儼。依諸律撰出。
善不受報論
佛無淨土論
應有緣論
頓悟成佛論
佛性當有論
法身無色論
二諦論
右七部。宋初龍光寺沙門竺道生。思力天
挺智不從師。推佛性通於有心。考性命窮
於法座。著論開化。廣如本紀。

Sūtra on the Hunter Renouncing Home to Study the Way (extracted from the Udāna Sūtra)
Sūtra on Gautamī
Sūtra on the Matter of Ciñcāmāṇavikā Slandering the Buddha (extracted from the Udāna Sūtra)
Sūtra on Two Old Men Seeing the Buddha, Leaving the Household, and Attaining the Way
Sūtra on the True and False Monk (or True and False Sūtra)
Sūtra on the Monks after the Buddha's Nirvāṇa (also titled Sūtra on the Wrestler Bhadra; extracted from the Saṃyuktāgama; "Self and Other Have No Dharma"; all found in the Separate Catalogue under Epochal Changes)
Sūtra on the Mighty Wrestler Leaving the Household and Attaining the Way (also titled Sūtra on the Wrestler Bhadra; extracted from the Saṃyuktāgama; "Self and Other Have No Dharma"; both found in the Separate Catalogue)
The above twenty-five texts, total twenty-five fascicles. In the reign of Emperor Xiaowu, monk Shi Huijian translated them at Luye Monastery.
Karmavācanā for the Essential Affairs of Monks and Nuns of the Sarvāstivāda Vinaya in two fascicles
The above, in the reign of the Deposed Emperor, the seventh year of Daming, Vinaya master Shi Sengqu compiled from the Vinaya at Zhongxing Monastery in Yangdu (also titled Abbreviated Essential Karmavācanā Methods; found in Sengyou's Records of the Tripiṭaka).
Bhikṣu Prātimokṣa of the Sarvāstivāda Vinaya (translated in the Daming era)
Bhikṣuṇī Prātimokṣa of the Sarvāstivāda Vinaya (translated in the Taishi era)
Miscellaneous Karmavācanā Affairs of the Sarvāstivāda Vinaya (both essential uses; translated in the Taishi era)
The above three sūtras in three fascicles. In the reign of Emperor Ming, Vinaya master Shi Faying compiled them from the Vinaya at Changgan Monastery in Yangdu. Found in Sengyou's Records of the Tripiṭaka and Baochang's catalogue.
Akṣayamati Sūtra in ten fascicles
Sāgaramati Sūtra in seven fascicles
Sūtra on the Inconceivable Grace and Wisdom of the Tathāgata in five fascicles
Ratnacūḍa Sūtra in five fascicles
Bodhisattva Aśokadattā Sūtra (translated in Guangzhou during the Taishi era; third translation; largely identical with the two translations by Dharmarakṣa under the Jin)
Sammitīya Sūtra (also titled Sūtra of the Wise Employing the Vinaya)
The above six texts in twenty-nine fascicles. In the reign of Emperor Ming, the Indian monk Zhu Fakuan translated them in Guangzhou. Found in Shixing's, Sengyou's Records of the Tripiṭaka, and Baochang's—three catalogues.
Sūtra on Bodhisattva Ruoshou's Supreme Pure Almsround in two fascicles (also titled Sūtra on the Decisive Comprehension of All Dharmas as Illusory Samādhi)
The above is from the Song dynasty, year not indicated, and it is unclear under which emperor it was translated. The various catalogues simply note: "Monk Master Xiang produced it in Nanhai Commandery." Found in the catalogues of Dao'an, Shixing, and You.
Sūtra on the Primary Activities of the Bodhisattva Necklace in two fascicles
Mahāvaipulya Sūtra of the Buddha Piṭaka (also titled Sūtra of Questions and Clear Illumination)
The above is from the Song dynasty, year not indicated, and it is unclear under which emperor it was translated. The various catalogues simply state: "Monk Shi Daoyan produced it." Found recorded in both Shixing's and Fashang's catalogues.
Empty and Pure Samādhi Sūtra (also titled Empty and Pure Great Resonating Samādhi Sūtra)
Chandaka Sūtra (or Origin and End of Chandaka Sūtra)
Sūtra on Encouraging the Study of the Way (translated together with an official of Liang; also titled Sūtra on Encouraging Advancement)
Sūtra on the Brahmin Woman Shouyi (also titled Shouyi Woman Sūtra)
The above four texts were translated during the Song dynasty, emperor and year not indicated. The various catalogues simply state: "Monk Master Yong produced them." Found in the Shixing and Zhao catalogues, and also recorded in Fashang's catalogue.
Sūtra on Joyous Necklace Adornment and Skillful Means (also titled Mahāyāna Necklace Adornment; also titled Sūtra on the Bodhisattva Transforming the Female Body; identical to Dharmarakṣa's Sūtra on Following Skillful Means)
Sūtra of the Questions of Śāntasvaranādin (also titled Sūtra on the Pure Subduing Spoken by the Tathāgata; identical text to Dharmarakṣa's Sūtra on Mañjuśrī's Practice of the Vinaya)
The above two fascicles were translated during the Song dynasty, emperor and year not indicated. The various catalogues note: "Monk Shi Fahai produced them." Found in Shixing's and Fashang's catalogues.
Candrapradīpa Samādhi Sūtra (also titled Sūtra on Bodhisattva Mañjuśrī's Ten Practices; also titled Establishing Wisdom Samādhi Sūtra)
The above is the same as the previous, emperor and year of translation not indicated. The various catalogues note: "Monk Master Xian produced it." Found in Zhao's catalogue, and also recorded in Fashang's catalogue.
Treatise Deciding and Rectifying the Vinaya of the Four Divisions in two fascicles
The above was compiled from the various vinayas by monk Shi Daoyan in the first year of Shengming.
Treatise on Goodness Incurring No Karmic Retribution
Treatise on the Buddha Having No Pure Land
Treatise on Response Possessing Conditions
Treatise on Sudden Awakening Becoming a Buddha
Treatise on Buddha-Nature Being Inevitably Attained
Treatise on the Dharma-Body Having No Form
Treatise on the Two Truths
The above seven texts were composed by the monk Zhu Daosheng of Longguang Monastery in the early Song. His capacity for reflection was naturally exceptional, and his wisdom did not stem from teachers. He deduced that Buddha-nature extends to all possessing consciousness; he probed the nature of life to its ultimate on the Dharma seat, composing treatises to open up and transform beings, as detailed in his principal biography.