大周刊定眾經目錄 2.3.5

2.3.5

大般涅槃經一部四十卷（或三十六卷八百四十七紙）
右北涼玄始三年沙門曇無讖於西涼譯。
出竺道祖錄。
胡般泥洹經一部二卷
右後漢桓帝建和年沙門支樓迦讖譯。出
僧祐錄。
大般涅槃經一部二卷
右曹魏外國安法賢略前品為二卷。長房
錄云。出竺道祖錄。
泥洹經一部二卷（四十八紙第二出）
右吳黃武年外國優婆塞支謙譯。序品哀
歎品為二卷。長房錄云。出竺道祖吳錄。
般泥洹經一部二卷（亦名大般涅槃經亦名方等泥洹經五十紙）
右西晉太始五年沙門竺法護譯。出長房
錄。
大般泥洹經一部六卷（或十卷一百六十四紙）
右東晉義熙十三年沙門法顯於楊都道場
寺譯。上帙為六卷。出竺道祖晉世雜錄。
大般泥洹經一卷
右東晉義熙十三年。於謝司空玄謝石道
場寺出。舊錄云。覺賢是佛陀跋陀羅出。
寶雲筆受。是大本前分十卷大眾問品。見
道祖錄。或十卷。
泥洹經一部二十卷
右宋元嘉年中沙門智猛於西涼州譯。出
竺慧宋齊錄。
般泥洹經一卷（第二出與吳世支謙譯者少異見僧祐及寶唱錄）
右宋文帝孝建元年沙門求那跋陀羅於荊
州新寺譯。出長房錄。
大悲經一部五卷（一百紙）
右齊天保九年耶舍於相州譯。出長房錄。
四童子經三卷（一加三昧字四十二紙）
右隋開皇年崛多笈多譯。出內典錄。
大般涅槃經荼毘分二卷（一名闍維分）
右唐麟德年中南天竺僧。若那跋陀。共唐
國僧會寧。於日南波陵國譯。儀鳳年初交
州都督梁難敵附經入京。至三年大慈恩
寺主僧靈會。於東宮三司受啟所陳聞請
乞施行。三司牒報逐利益行用。長安西太
原寺僧慧立作序。至天冊萬歲元年十月
二十四日。奉　勅編行。
名字功德品經一卷
哀泣經一部二卷（與方等泥洹經同本異譯三十五紙）
以前十四經並涅槃枝分。
妙法蓮華經一部八卷（此一部經具單重合譯一百八十九紙）
右隋仁壽二年沙門笈多於興善寺譯。出
內典錄。
法華三昧經一部六卷（一本有正字）
右前魏甘露元年沙門支彊良樓在交州城
譯。釋道聲筆受。出長房錄。
佛以三車喚子經一卷
右魏代支謙譯。出長房錄。
光世音經一卷（出正法華）
右西晉永嘉二年竺法護譯。出長房錄。
普門品經一卷
右西晉代沙門竺法護譯。出長房錄。
薩芸芬陀利經一部六卷
右西晉太始元年月支國沙門竺法護譯。
出竺道祖錄。
正法華經一部十卷（二百二十一紙）
右西晉太康七年沙門竺法護於長安譯。
出內典錄。
方等法華經一部五卷
右東晉成帝咸康元年支道根譯。出竺道
祖錄。蕭梁代寶唱錄云。法華羅什妙法蓮
華三昧芬陀利方等法華同本別譯。
普門品經一卷（第二出與法護出者大同）
右東晉代沙門祇多蜜譯。出道祖錄及三
藏記第二譯。與晉法護正法華經同本異
出。相去垂百年。
妙法蓮華經一部七卷（一百七十五紙）
右後秦弘始七年沙門羅什於長安逍遙
園譯。出長房錄。
觀世音經一卷（出妙法蓮華經）
右後秦鳩摩羅什於長安逍遙園譯。出長
房錄。
觀世音觀經一卷
右宋代安陽侯京聲於高昌譯。出長房錄。
法華三昧經一卷（十二紙）
右宋文帝元嘉四年智嚴於楊州枳園寺
譯。出長房錄。
妙法蓮華經提婆達多品（第十二出）
右蕭齊永明年。沙門法獻于闐國得梵本
來。請法獻於楊州瓦官寺譯。出長房錄。
妙法蓮華經普門重誦偈
右梁武帝代北天竺乾闥國沙門闍那崛多
在益州龍泉寺共梁譙王宇文譯。
法華經藥王菩薩等呪六首
右大唐永徽年三藏玄奘譯出靖邁譯經圖。
以前十六經。六是全本十是從生合十六譯。

*Mahāparinirvāṇa-sūtra*, one work in forty fascicles (or thirty-six fascicles; 847 sheets).
The above was translated in Xiliang by the śramaṇa Dharmakṣema in the third year of the Xuanshi era of the Northern Liang. Recorded in Zhu Daozu's catalogue.

*Hu banniuan jing* (Hu Parinirvāṇa Sūtra), one work in two fascicles.
The above was translated by the śramaṇa Lokakṣema in the Jianhe era of Emperor Huan of the Later Han. Recorded in Sengyou's catalogue.

*Mahāparinirvāṇa-sūtra*, one work in two fascicles.
The above was abridged from the earlier chapters into two fascicles by the foreigner An Faxian under the Cao Wei. The *Changfang lu* notes: Recorded in Zhu Daozu's catalogue.

*Niuan jing* (Parinirvāṇa Sūtra), one work in two fascicles (48 sheets; second translation).
The above was translated by the foreign upāsaka Zhi Qian during the Huangwu era of the Wu. The "Introductory Chapter" and the "Lamentation Chapter" form two fascicles. The *Changfang lu* notes: Recorded in Zhu Daozu's Wu Catalogue.

*Banniuan jing* (Parinirvāṇa Sūtra), one work in two fascicles (also titled *Mahāparinirvāṇa-sūtra*, also titled *Fangdeng niuan jing*; 50 sheets).
The above was translated by the śramaṇa Dharmarakṣa in the fifth year of the Taishi era of the Western Jin. Recorded in the *Changfang lu*.

*Mahāparinirvāṇa-sūtra*, one work in six fascicles (or ten fascicles; 164 sheets).
The above was translated by the śramaṇa Faxian at Daochang Monastery in the capital of Yang[zhou] in the thirteenth year of the Yixi era of the Eastern Jin. The upper case forms six fascicles. Recorded in Zhu Daozu's *Miscellaneous Catalogue of the Jin Era*.

*Mahāparinirvāṇa-sūtra*, one fascicle.
The above was produced at Daochang Monastery of Minister of Works Xie Xuan and Xie Shi in the thirteenth year of the Yixi era of the Eastern Jin. Old catalogues state: "Juexian—that is, Buddhabhadra—produced it, and Baoyun transcribed it." It is the "Questions of the Great Assembly Chapter" in the first ten fascicles of the larger version. Found in Daozu's catalogue. Or in ten fascicles.

*Niuan jing* (Parinirvāṇa Sūtra), one work in twenty fascicles.
The above was translated in Xiliangzhou by the śramaṇa Zhimeng during the Yuanjia era of the Song. Recorded in Zhu Huisong's *Catalogue of the Qi*.

*Banniuan jing* (Parinirvāṇa Sūtra), one fascicle (second translation; slightly different from that translated by Zhi Qian in the Wu era; see the catalogues of Sengyou and Baochang).
The above was translated by the śramaṇa Guṇabhadra at Xin Monastery in Jingzhou in the first year of the Xiaojian era of Emperor Wen of the Song. Recorded in the *Changfang lu*.

*Mahākaruṇā-sūtra*, one work in five fascicles (100 sheets).
The above was translated by [Narendrayaśas] in Xiangzhou in the ninth year of the Tianbao era of the [Northern] Qi. Recorded in the *Changfang lu*.

*Four Youths Sūtra*, three fascicles (one adds the word "Samādhi"; 42 sheets).
The above was translated by Jñānagupta during the Kaihuang era of the Sui. Recorded in the *Neidian lu*.

*Cremation Section of the Mahāparinirvāṇa-sūtra*, two fascicles (also titled *Śarīra Section*).
The above was translated in the kingdom of Poling in Rinan during the Linde era of the Tang by Jñānabhadra, a monk of South India, together with the Tang monk Huining. In the early Yifeng era, Liang Nandi, Governor-General of Jiaozhou, forwarded the scripture to the capital. In the third year, the monk Linghui, vihārasvāmin of Great Cien Monastery, submitted an appeal to the Three Offices of the Eastern Palace requesting permission to put it into circulation. The Three Offices issued an official dispatch allowing it to be used and circulated to provide benefit. The monk Huili of West Taiyuan Monastery in Chang'an composed the preface. On the twenty-fourth day of the tenth month of the first year of the Tiancewansui era, it was incorporated into the canon and put into circulation by imperial decree.

*Scripture on the Merits of the Names Chapter*, one fascicle.
*Scripture on Weeping and Wailing*, one work in two fascicles (parallel translation from the same source text as the *Fangdeng niuan jing*; 35 sheets).
The preceding fourteen scriptures are all offshoots of the *Nirvāṇa-sūtra*.

*Saddharmapuṇḍarīka-sūtra*, one work in eight fascicles (this single work includes single and duplicate translations combined together; 189 sheets).
The above was translated by the śramaṇa [Jñāna]gupta at Xingshan Monastery in the second year of the Renshou era of the Sui. Recorded in the *Neidian lu*.

*Lotus Samādhi Sūtra*, one work in six fascicles (one text has the character *zheng* ["true"]).
The above was translated inside the city of Jiaozhou by the śramaṇa Zhi Qianglianglou in the first year of the Ganlu era of the Former Wei; Shi Daosheng transcribed it. Recorded in the *Changfang lu*.

*Scripture on the Buddha Calling His Children with Three Carts*, one fascicle.
The above was translated by Zhi Qian during the Wei era. Recorded in the *Changfang lu*.

*Guangshiyin jing* (Avalokiteśvara Sūtra), one fascicle (extracted from the *Zheng fahua*).
The above was translated by Dharmarakṣa in the second year of the Yongjia era of the Western Jin. Recorded in the *Changfang lu*.

*Universal Gate Chapter Sūtra*, one fascicle.
The above was translated by the śramaṇa Dharmarakṣa in the Western Jin era. Recorded in the *Changfang lu*.

*Sayun fentuoli jing* (*Satpuṇḍarīka-sūtra*), one work in six fascicles.
The above was translated by the śramaṇa Zhu Fahu (Dharmarakṣa) of the Yuezhi in the first year of the Taishi era of the Western Jin. Recorded in Zhu Daozu's catalogue.

*Saddharmapuṇḍarīka-sūtra* (*Zheng fahua jing*), one work in ten fascicles (221 sheets).
The above was translated by the śramaṇa Dharmarakṣa in Chang'an in the seventh year of the Taikang era of the Western Jin. Recorded in the *Neidian lu*.

*Fangdeng fahua jing* (Vaipulya Lotus Sūtra), one work in five fascicles.
The above was translated by Zhi Daogen in the first year of the Xiankang era of Emperor Cheng of the Eastern Jin. Recorded in Zhu Daozu's catalogue. Baochang's catalogue of the Xiao Liang dynasty states: "Kumārajīva's *Lotus*, the *Lotus Samādhi*, the *Puṇḍarīka*, and the *Vaipulya Lotus* are parallel translations from the same original text."

*Universal Gate Chapter Sūtra*, one fascicle (second translation; largely identical to that produced by Dharmarakṣa).
The above was translated by the śramaṇa Gidimitu in the Eastern Jin era. Found in Daozu's catalogue and the *Sanzang ji*. It is a second translation, a parallel translation from the same original as Dharmarakṣa's *Zheng fahua jing* under the Jin, separated by nearly a hundred years.

*Saddharmapuṇḍarīka-sūtra* (*Miaofa lianhua jing*), one work in seven fascicles (175 sheets).
The above was translated by the śramaṇa [Kumāra]jīva at the Xiaoyao Garden in Chang'an in the seventh year of the Hongshi era of the Later Qin. Recorded in the *Changfang lu*.

*Guanshiyin jing* (Avalokiteśvara Sūtra), one fascicle (extracted from the *Saddharmapuṇḍarīka-sūtra*).
The above was translated by Kumārajīva at the Xiaoyao Garden in Chang'an under the Later Qin. Recorded in the *Changfang lu*.

*Guanshiyin guan jing* (Sūtra on the Contemplation of Avalokiteśvara), one fascicle.
The above was translated in Gaochang by Jingsheng, Marquis of Anyang, during the Song era. Recorded in the *Changfang lu*.

*Lotus Samādhi Sūtra*, one fascicle (12 sheets).
The above was translated by Zhiyan at Zhiyuan Monastery in Yangzhou in the fourth year of the Yuanjia era of Emperor Wen of the Song. Recorded in the *Changfang lu*.

*Devadatta Chapter of the Saddharmapuṇḍarīka-sūtra* (the twelfth chapter).
The above: in the Yongming era of the Xiao Qi, the śramaṇa Faxian obtained the Sanskrit text from the kingdom of Khotan and brought it back; he was requested to translate it at Waguan Monastery in Yangzhou. Recorded in the *Changfang lu*.

*Reiterative Gāthās of the Universal Gate of the Saddharmapuṇḍarīka-sūtra*.
The above was translated under Emperor Wu of the Liang by the śramaṇa Jñānagupta of the Gandhara kingdom of North India, together with Prince Qiao of Liang, Yuwen, at Longquan Monastery in Yizhou.

*Six Incantations of Bhaiṣajyarāja Bodhisattva and Others from the Lotus Sūtra*.
The above was translated by Tripiṭaka Master Xuanzang during the Yonghui era of the Great Tang; recorded in Jingmai's *Tu of Translators and Scriptures*.
The preceding sixteen scriptures: six are full texts, ten are extracted derivatives, together totaling sixteen translations.