大周刊定眾經目錄 7.3.6

7.3.6

右出支愍度錄。魏文帝代吳支謙譯。出長
房錄。
吉善十惡經
右支法度譯出寶唱錄。
治意經一卷
右出支敏度錄。
問地獄事經
右後漢靈帝中平四年。外國沙門康巨於
洛陽譯。出長房錄。
閻羅王五天使者經一卷
右宋孝武帝代沙門慧簡譯。出長房錄。
三小劫經一卷（見別錄）
右宋文帝世三藏求那跋陀羅。於楊都新
寺譯。出長房錄。
四食經一卷
右宋文帝世三藏求那跋陀羅於楊都新寺
譯。
金色仙人問經一部二卷
右周武帝代北天竺三藏法師闍那崛多
於益州譯。出長房錄
淨土經一部七卷（永元元年出年八歲）
寶頂經（永元元年出年八歲）
正頂經（永元二年出年九歲）
勝鬘經（永元二年出年九歲）
法華經（永元二年出年九歲）
藥草經（永元三年出年十歲）
太子經（永元三年出年十歲）
伽耶婆經（永元三年出年十歲）
波羅柰經
優婁頻經
般若得經（天監元年出年十三）
華嚴瓔珞經（天監元年出年十三）
出乘師子吼經（天監三年出年十五）
踰陀衛經（天監四年在臺內華光殿出年十六）
優曇經
維摩經
序七世經
妙莊嚴經一部四卷
益意經一部二卷（天監三年出年十五）
妙意師子吼經一部三卷（天監四年出年十六）
阿那含經一部二卷（天監四年出年十六）
右二十一部。合三十四卷。太學博士江泌
女。小而出家名僧法。年八九歲。有時靜坐
閉目。誦出前經。楊州道俗咸稱神授。長
房云。驗於經論斯理皎然。是宿習來非關
神授。且據外典夫子有云。生而知者聖。學
而知者次。此局談今生昧於過往耳。若不
爾者何以得辯內外賢聖淺深過現乎。故
高僧傳云。釋曇諦者。俗姓康氏。其先康居
人。漢靈帝時移附中國。獻帝末亂。移止吳
興。諦父肜嘗為冀州別駕。母黃氏晝眠。夢
見一僧。呼為母寄一麈尾并鐵鏤書鎮。黃
氏既眠覺見二物具存。私密異之。因而懷
孕生諦。諦年五歲。母以麈尾等示之。諦曰
秦王所餉。母曰。汝置何處。答曰。不憶。至年
十歲出家。學不從師悟自天發。此即其事。
後隨父之樊鄧。遇見關中僧䂮道人。忽然
喚䂮曰。童子何以呼宿士名。諦曰。阿上
本是諦沙彌。曾為眾僧採菜。被野猪傷不
覺失聲。今何忘耶。然僧䂮經為弘覺法師
弟子。為僧採菜被野猪所傷。䂮初不憶。此
乃詣諦父。諦父具說諦生本末。并示䂮書
鎮麈尾等。䂮乃悟而泣曰。即䂮先師弘覺
法師也。師經。為姚萇講法華。貧道為都講。
姚萇餉師二物。今遂在此。追計弘覺捨
命。正是寄物之日。傷憶採菜之事。彌增悲
悼。諦後遊覽內外遇物斯記。晚入吳虎丘
山寺。講禮易春秋各七遍。法華大品維摩
各十五遍。又善屬文。有集六卷盛行於世。
年六十餘終。宋元嘉末年也。房曰。弘覺法
師弟子僧䂮。師徒匠導名重三秦。什物
三衣亦復何限。唯書鎮麈尾保惜在懷。及
移識託生。此之二物遂得同往。神外質礙
之像尚得相隨。況心內慮知之法。而不憶
念。所以鏡瑩轉明。刃砥彌利。渧聚為海。
塵積成山。世世習而踰增。生生學而益廣。
近匹初始之月。終至十五團圓。捨人還
受人。即是次生事憶而弗忘。其神功乎。
閉目靜思。自是女人情弱。暗誦相續。豈非
前身時諷。而論神授。何乃愚瞽昧智慧之
道乎。
高王觀世音經一卷
右北齊代有囚。罪當極法。夢見聖僧口授
其經。至心誦念數盈千遍。臨刑刀折。因遂
免死。今高王經也。見齊書及高僧傳琳法
師辯正論。然其經體即法華經中稱念觀
音皆蒙願遂隨類化誦救苦眾生。
已上無譯主經九十三部一百七卷。

The above is from Zhi Mindu's catalogue. Translated by Zhi Qian of Wu under Emperor Wen of Wei; recorded in Changfang lu.
Jishan shi'e jing (Scripture on Auspicious Virtues and the Ten Evil Deeds)
Translated by Zhi Fadu; recorded in Baochang lu.
Zhiyi jing (Scripture on Regulating the Mind), one fascicle
Recorded in Zhi Mindu's catalogue.
Wen diyushi jing (Scripture on Inquiries into Matters of the Hells)
Translated by the foreign śramaṇa Kang Ju in Luoyang in the fourth year of the Zhongping reign of Emperor Ling of the Later Han; recorded in Changfang lu.
Yanluowang wu tianshizhe jing (Scripture on King Yama's Five Heavenly Messengers), one fascicle
Translated by the śramaṇa Huijian under Emperor Xiaowu of Song; recorded in Changfang lu.
San xiaojie jing (Scripture on the Three Minor Kalpas), one fascicle (appears in Bielu)
Translated by the tripiṭaka master Guṇabhadra at Xin Monastery in the capital Yangdu under Emperor Wen of Song; recorded in Changfang lu.
Si shi jing (Scripture on the Four Foods), one fascicle
Translated by the tripiṭaka master Guṇabhadra at Xin Monastery in the capital Yangdu under Emperor Wen of Song.
Jinse xianren wen jing (Scripture on the Inquiries of the Golden Sage), two fascicles
Translated by the North Indian tripiṭaka master Jñānagupta in Yizhou under Emperor Wu of Zhou; recorded in Changfang lu.
Jingtu jing (Scripture on the Pure Land), seven fascicles (produced in the first year of the Yongyuan reign, at the age of eight)
Baoding jing (Scripture on the Jeweled Summit) (produced in the first year of the Yongyuan reign, at the age of eight)
Zhengding jing (Scripture on the Correct Summit) (produced in the second year of the Yongyuan reign, at the age of nine)
Shengman jing (Śrīmālādevī-sūtra) (produced in the second year of the Yongyuan reign, at the age of nine)
Fahua jing (Lotus Sūtra) (produced in the second year of the Yongyuan reign, at the age of nine)
Yaocao jing (Scripture on Medicinal Herbs) (produced in the third year of the Yongyuan reign, at the age of ten)
Taizi jing (Scripture on the Crown Prince) (produced in the third year of the Yongyuan reign, at the age of ten)
Qieyepo jing (Gayā-kāśyapa-sūtra) (produced in the third year of the Yongyuan reign, at the age of ten)
Poluonai jing (Vārāṇasī-sūtra)
Youloupin jing (Uruvilvā-sūtra)
Borede jing (Scripture on Attaining Wisdom) (produced in the first year of the Tianjian reign, at the age of thirteen)
Huayan yingluo jing (Scripture on the Avataṃsaka Necklaces) (produced in the first year of the Tianjian reign, at the age of thirteen)
Chusheng shizihou jing (Scripture on the Lion's Roar of the Emerging Vehicle) (produced in the third year of the Tianjian reign, at the age of fifteen)
Yutuowei jing (Scripture of Yutuowei) (produced in the Huaguang Hall within the Imperial Palace in the fourth year of the Tianjian reign, at the age of sixteen)
Youdan jing (Udumbara-sūtra)
Weimo jing (Vimalakīrti-sūtra)
Xu qishi jing (Scripture on the Preface to the Seven Lives)
Miaozhuangyan jing (Scripture of Wondrous Adornment), four fascicles
Yiyi jing (Scripture on Benefiting the Mind), two fascicles (produced in the third year of the Tianjian reign, at the age of fifteen)
Miaoyi shizihou jing (Scripture on the Lion's Roar of Wondrous Thought), three fascicles (produced in the fourth year of the Tianjian reign, at the age of sixteen)
Anahan jing (Anāgāmin-sūtra), two fascicles (produced in the fourth year of the Tianjian reign, at the age of sixteen)
The above twenty-one works, totaling thirty-four fascicles, [were produced by] the daughter of Jiang Mi, an Erudite of the National University. Leaving the household while young, her monastic name was Sengfa. At eight or nine years of age, she would sometimes sit quietly with her eyes closed and recite the preceding scriptures from memory. The clergy and laity of Yangzhou all claimed this to be divinely bestowed. Changfang says: Verified by the scriptures and treatises, the principle is clear: this came from past habits and was not a matter of divine bestowal. Moreover, according to non-Buddhist texts, the Master said: 'Those who are born with knowledge are the highest; those who learn and so get knowledge are the next.' This is merely a narrow discussion of this life, blind to past lives. Were it not so, how could one discern the depth or shallowness, past or present, of Buddhist and non-Buddhist sages and saints? Thus the Gaoseng zhuan states: 'Shi Tandi, whose secular surname was Kang, had ancestors from Kangju. During the reign of Emperor Ling of Han, they migrated to the Central Plains. During the chaos at the end of Emperor Xian's reign, they moved to settle in Wuxing. Di's father, Rong, once served as an attendant officer in Jizhou. His mother, Lady Huang, took a nap during the day and dreamed of seeing a monk who addressed her as