開元釋教錄 1.17.2

1.17.2

內藏百寶經一卷（亦云內藏百品初出與世高譯者小異安公云出方等部見僧祐錄）
文殊師利問菩薩署經一卷（亦直云問署經見僧祐錄及吳錄安公云出方
等部）
雜譬喻經一卷（凡十一事祐云失譯房云見別錄已上見在已下闕）
大方等大集經二十七卷（初出與曇無讖等出者同本見李廓錄）
般舟三昧經一卷（是後十品重翻祐有此一卷無三卷者見靜泰錄或加大字第三出祐錄
云光和二年十月八日出）
梵般泥洹經二卷（或一卷初出與大般涅槃經等同本見朱士行漢錄及僧祐錄舊云胡
般新改為梵）
象腋經一卷（初出見法上錄）
諸法勇王經一卷（初出見法上錄）
光明三昧經一卷（初出祐云出別錄安錄無房云亦見吳錄）
孛本經二卷（初出見僧祐錄）
首楞嚴經二卷（中平三年二月八日出第一譯又云三卷見朱士行漢錄及僧祐錄吳錄）
大方便報恩經一卷（見吳錄）
阿闍世王問五逆經一卷（亦云阿闍世王經初出見長房錄）
禪經一卷（初出房云見別錄）
阿育王太子壞目因緣經一卷（佛涅槃後一百餘年育王方出故非佛說
或無經字初出見長房錄）
右二十三部六十七卷（雜譬喻上一十一部二十六卷見在大集經下一十
二部四十一卷闕本）。
沙門支婁迦讖。亦直云支讖。月支國人。操行
純深性度開敏。稟持法戒以精勤著名。諷誦
群經志在宣法。桓靈之代遊于洛陽。從桓帝
建和元年丁亥。至靈帝中平三年景寅。於洛
陽譯道行等經二十三部。審得本旨曾不加
飾。可謂善宣法要弘道之士也。河南清信士
孟福張蓮筆受。而舊譯云胡般泥洹者竊所
未委。上代翻經已來賢德筆受。每至度語。無
不稱云譯胡為漢。胡乃五天邊俗類此之有
氏羌今乃稱胡。豈關印度。深為楚越。可不
詳焉。但佛所說經皆合稱為梵本。梵者此
言清淨。昔劫初時梵世光音天來下。彼土有
食地肥者。身重不得復去。因遂為人。即五天
之本祖也。仍其天號而立稱焉。若彼稱胡。理
將何出。但彼稱梵語。如此土所謂漢言。蓋有
所憑。非為謬耳。如舊日僧悉稱俗姓。起符秦
世有沙門道安。獨拔當時居然超悟云。既剃
落紹繼釋迦子而異父。豈曰承襲。今去出家
宜悉稱釋。及翻四含其文果云。四姓出家同
一釋種。眾咸歎伏（四姓者一剎帝利二婆羅門三吠舍四戍達羅）而安正
當晉秦之世。刊定目錄刪注群經。自號彌天
楷模季葉。猶言譯胡為秦。有五失三不易。此
蓋通人一蔽未盡美歟。上代已來有胡言處
今並改為梵字。庶無紕謬使談者得其正焉。
又長房等錄支讖譯中。復有大寶積經一卷。
今以與佛遺日摩尼寶經既是同本不合再
出。又尋文句非讖所翻。別錄之中皆為失譯。
今依別錄為正。故讖錄除之。
大乘方等要慧經一卷（初出與寶積彌勒問八法會同本見長房錄）
太子慕魄經一卷（初出出六度集中異譯見長房錄）
長者子制經一卷（一名制經初出與逝童子經等同本見長房錄）
寶積三昧文殊問法身經一卷（一名遺日寶積三昧文殊師利菩薩
問法身經初出與入法界體性經同本見長房錄）
自誓三昧經一卷（題下注云獨證品第四出比丘淨行中初出與法護出者大同小異見長
房錄）
溫室洗浴眾僧經一卷（亦直云溫室經初出見長房錄）
明度五十校計經二卷（或直云明度校計亦直云五十校計元嘉元年出見朱士
行漢錄及僧祐錄）
佛印三昧經一卷（見長房錄）
八大人覺經一卷（見寶唱錄）
舍利弗悔過經一卷（亦直云悔過經初出見長房錄）
人本欲生經一卷（永嘉二年出長阿含第十卷異譯道安注解見朱士行漢錄及僧祐錄）
尸迦羅越六向拜經一卷（或云尸迦羅越六方禮經出長阿含第十一卷異譯
見長房錄）
長阿含十報法經二卷（一名多增道章經或直云十報經出長阿含第九卷異譯
舊錄亦云出長阿含見僧祐錄）
一切流攝守因經一卷（出中阿含第二卷異譯舊錄云一切流攝經吳錄云流攝

Neicang bai bao jing, one fascicle (also called Neicang bai pin; first translation; slightly different from the translation by [An] Shigao; Master [Dao]an states it comes from the Vaipulya section; seen in Sengyou's catalogue);
Wenzhushili wen pusa shu jing, one fascicle (also called simply Wen shu jing; seen in Sengyou's catalogue and the Wu Catalogue; Master [Dao]an states it comes from the Vaipulya section);
Za piyu jing, one fascicle (eleven stories in all; [Seng]you states it is an anonymous translation; [Fei Chang]fang states it appears in the Bie lu; the above are extant, the below are lost);
Da fangdeng daji jing, twenty-seven fascicles (first translation; same text as that produced by Dharmakṣema and others; seen in Li Kuo's catalogue);
Banzhou sanmei jing, one fascicle (this is a retranslation of the latter ten chapters; [Seng]you has this one fascicle, not the three-fascicle version; seen in Jingtai's catalogue; some add the word "Da"; third translation; [Seng]you's catalogue states it was produced on the eighth day of the tenth month of the second year of Guanghe);
Fan ban nihuan jing, two fascicles (or one fascicle; first translation; same text as the Mahāparinirvāṇa-sūtra and others; seen in Zhu Shixing's Han Catalogue and Sengyou's catalogue; formerly said Hu ban, newly emended to Fan);
Xiangye jing, one fascicle (first translation; seen in Fashang's catalogue);
Zhu fa yongwang jing, one fascicle (first translation; seen in Fashang's catalogue);
Guangming sanmei jing, one fascicle (first translation; [Seng]you states it appears in the Bie lu; absent from [Dao]an's catalogue; [Fei Chang]fang states it also appears in the Wu Catalogue);
Boben jing, two fascicles (first translation; seen in Sengyou's catalogue);
Shoulengyan jing, two fascicles (produced on the eighth day of the second month of the third year of Zhongping; first translation; also said to be three fascicles; seen in Zhu Shixing's Han Catalogue, Sengyou's catalogue, and the Wu Catalogue);
Da fangbian bao'en jing, one fascicle (seen in the Wu Catalogue);
Ajashili wang wen wu ni jing, one fascicle (also called Ajashili wang jing; first translation; seen in [Fei Chang]fang's catalogue);
Chan jing, one fascicle (first translation; [Fei Chang]fang states it appears in the Bie lu);
Ayuwang taizi huaimu yinyuan jing, one fascicle (produced only over one hundred years after the Buddha's nirvāṇa by King Aśoka, hence not the Buddha's preaching; some lack the word jing; first translation; seen in [Fei Chang]fang's catalogue).
The above twenty-three works in sixty-seven fascicles (eleven works in twenty-six fascicles up to the Za piyu jing are extant; twelve works in forty-one fascicles down from the Daji jing are lost texts).
Śramaṇa Lokakṣema, also simply called Zhi Chen, was a native of the country of Yuezhi. His conduct was pure and profound, and his nature and capacity broad and perceptive. Receiving and holding the monastic rules and precepts, he was renowned for diligence. Chanting the various sūtras, his intention was to propagate the Dharma. During the reigns of Huan and Ling, he traveled to Luoyang. From the first year of Jianhe under Emperor Huan (dinghai) to the third year of Zhongping under Emperor Ling (bingyin), he translated twenty-three works, including the Daoxing [bore boluomi jing], in Luoyang. He accurately captured the original purport, never adding embellishment; he may truly be called a gentleman of propagating the essentials of the Dharma and broadening the Way. Meng Fu and Zhang Lian, pure-faith upāsakas from Henan, took down his words with the brush. As for the earlier translation saying "Hu ban nihuan," this writer privately considers it questionable. Whenever virtuous scribes of past eras who took down translations with the brush came to rendering language, they without exception called it "translating Hu into Han." "Hu" refers to the peripheral customs around the Five Indias, like the Di and Qiang of this land. Now calling them "Hu"—how can this pertain to India? It is as divergent as Chu and Yue. Can one not scrutinize this? All sūtras spoken by the Buddha ought properly to be called "Fan" (Brahma) texts. "Fan" here means "purity." Formerly, at the beginning of the kalpa, [devas from] the Ābhāsvara Heaven in the Brahma World descended. Those in that land who ate the earth's fat grew heavy in body and could no longer return; they consequently became humans, who were the original ancestors of the Five Indias. Their designations were established according to that heavenly title. If they are called "Hu," from what principle could that derive? But their calling it "Fan language" is just like this land speaking of "Han speech": there was a basis for it, and it was no error. For example, monks of old all bore their secular surnames. Beginning in the Fu Qin era, there was the śramaṇa Dao'an, who stood alone and preeminent in his day, naturally transcendent and enlightened, who stated: "Having shaved our heads and succeeded Śākya, if the sons bear a different surname from their father, how can that be called succession? From now on, all who go forth should take the surname Shi." When the four Āgamas were translated, their text indeed stated: "When the four castes go forth, they belong to the single Śākya clan." The multitude all submitted in admiration. (The four castes are: first, kṣatriya; second, brāhmaṇa; third, vaiśya; fourth, śūdra.) Yet [Dao]an, living right in the era of Jin and Qin, catalogued and settled the bibliographies and annotated the various sūtras, calling himself "Filling Heaven" and a model for later generations, still spoke of "translating Hu into Qin" and the "five losses and three difficulties." This was perhaps a single blind spot of a master, not completely perfect. Wherever past eras have had the word "Hu," it is now uniformly emended to the character "Fan," hoping to avoid errors and allow discussants to attain correctness.
Furthermore, in the translations attributed to Zhi Chen in [Fei Chang]fang's and other catalogues, there is also the Da baoji jing in one fascicle. Since it is the same text as the Fo yi ri moni bao jing, it should not be listed again. Moreover, examining the phrasing, it was not translated by [Zhi] Chen; the Bie lu lists it as an anonymous translation. Now taking the Bie lu as authoritative, it is removed from [Zhi] Chen's catalogue.
Dacheng fangdeng yaohui jing, one fascicle (first translation; same text as the assembly on Maitreya's Inquiry on Eight Dharmas in the Ratnakūṭa; seen in [Fei Chang]fang's catalogue);
Taizi Mopo jing, one fascicle (first translation; an alternate translation from the Liudu ji; seen in [Fei Chang]fang's catalogue);
Zhangzhe zi Zhi jing, one fascicle (also named Zhi jing; first translation; same text as the Shi tongzi jing and others; seen in [Fei Chang]fang's catalogue);
Baoji sanmei Wenshu wen fashen jing, one fascicle (also named Yiri baoji sanmei Wenshushili pusa wen fashen jing; first translation; same text as the Ru fajie tixing jing; seen in [Fei Chang]fang's catalogue);
Zishi sanmei jing, one fascicle (a note below the title reads: "Fourth chapter, 'Solitary Realization', extracted from the Biqiu jingxing; first translation; largely identical with minor differences from the version produced by Dharmarakṣa; seen in [Fei Chang]fang's catalogue);
Wenshi xiyu zhong seng jing, one fascicle (also called simply Wenshi jing; first translation; seen in [Fei Chang]fang's catalogue);
Mingdu wushi jiaoji jing, two fascicles (or simply Mingdu jiaoji, also simply Wushi jiaoji; produced in the first year of Yuanjia; seen in Zhu Shixing's Han Catalogue and Sengyou's catalogue);
Foyin sanmei jing, one fascicle (seen in [Fei Chang]fang's catalogue);
Ba daren jue jing, one fascicle (seen in Baochang's catalogue);
Shelifo huiguo jing, one fascicle (also called simply Huiguo jing; first translation; seen in [Fei Chang]fang's catalogue);
Ren ben yu sheng jing, one fascicle (produced in the second year of Yongjia; alternate translation of the tenth fascicle of the Dīrghāgama; annotated by Dao'an; seen in Zhu Shixing's Han Catalogue and Sengyou's catalogue);
Shijialuoyue liu xiang bai jing, one fascicle (also called Shijialuoyue liu fang li jing; alternate translation of the eleventh fascicle of the Dīrghāgama; seen in [Fei Chang]fang's catalogue);
Chang ahan shi bao fa jing, two fascicles (also named Duo zeng dao zhang jing, or simply Shi bao jing; alternate translation of the ninth fascicle of the Dīrghāgama; the old catalogues also state it is from the Dīrghāgama; seen in Sengyou's catalogue);
Yiqie liu she shou yin jing, one fascicle (alternate translation of the second fascicle of the Madhyamāgama; the old catalogues say Yiqie liu she jing; the Wu Catalogue says Liu she