開元釋教錄 1.17.7

1.17.7

右一十部一十一卷（小道地上五部五卷見在聞城下五部六卷闕本）。
沙門支曜西域人。博達群典妙解幽微。以靈
帝中平二年乙丑。於洛陽譯成具光明等經
十部。長房等錄又有首至問佛十四事經
（或無佛字）余親見其本乃是經抄已編別生錄內。
此刪不載。
問地獄事經一卷（見朱士行漢錄及高僧傳）
右一部一卷本闕。
沙門康臣（或作巨字未詳孰是）西域人。心存遊化志在弘
宣。以靈帝中平四年丁卯。於洛陽譯問地獄
經。言直理詣不加潤飾濡首菩薩無上清。
淨分衛經二卷（一名決了諸法如幻化三昧經初出與大般若那伽室利分等同本或一卷見
長房錄）
慧上菩薩問大善權經二卷（初出與寶積大乘方便會等同本或無菩薩字
或一卷見長房錄）
古維摩詰經二卷（初出見古錄及朱士行漢錄與唐譯無垢稱經等同本）
思意經一卷（亦云益意經初出見長房錄）
菩薩內習六波羅蜜經一卷（安公云出方等部或云內六波羅蜜經亦云內
外者見長房錄）
右五部八卷（前四部七卷本闕後一部一卷見在）。
沙門嚴佛調（亦云浮調據僧祐錄及高僧傳合是沙門長房等錄云清信士者非也）臨淮
郡人。綺年穎悟敏而好學信慧自然。遂出家
修道通譯經典見重於時。調以靈帝中平五
年戊辰。於洛陽譯濡首菩薩等經五部。世稱
安侯都尉佛調三人傳譯號為難繼。安公稱
佛調出經省而不繁全本巧妙焉。又長房等
錄更有迦葉詰阿難經。亦云佛調所譯。余親
見其本乃是諸經之抄。有數條事。隨眾經錄
云出雜譬喻。安世高聶承遠錄內並有此經。
錄家誤也。既是別生抄經。不合為翻譯正數。
又有沙彌十慧經云。佛調自撰并注序。既非
聖言。又闕其本。今並刪之。
舍利弗摩目揵連遊四衢經一卷（出增一阿含第四十一卷
異譯見別錄）
興起行經二卷（亦名嚴誡宿緣經見吳錄見題云出雜藏）
梵網經二卷（初出見吳錄或三卷）
四諦經一卷（興平元年出第二譯出中阿含第七卷異譯與世高出者小異見竺道祖漢錄中）
太子本起瑞應經二卷（亦云瑞應本起第二出與過現因果經等同本房云見三
藏記然祐三藏記中孟詳出中本起非瑞應本起也）
報福經一卷（或云福報見吳錄）
右六部九卷（興起行經上二部三卷見在梵網經下四部六卷闕本）。
沙門康孟詳。其先康居國人。有慧學之譽。以
獻帝興平元年甲戌至建安四年己卯。於洛
陽譯遊四衢等經六部。安公云。孟詳所翻弈
弈流。便足騰玄趣也。
修行本起經二卷（見始興錄第三出與瑞應本起經等同本一名宿行本起）
右一部二卷其本見在。
沙門竺大力西域人。情好遠遊無憚艱險。以
獻帝建安二年丁丑三月。於洛陽譯修行本
起經。其經梵本亦是曇果與康孟詳。於迦維
羅衛國齎來。康孟詳度語。
中本起經二卷（或云太子中本起經見始興錄經初題云出長阿含）
右一部二卷其本見在。
沙門曇果西域人。學該內外解通真俗。於迦
維羅衛國齎經梵本屆于洛陽。以獻帝建安
十二年丁亥譯中本起經。康孟詳度語。內典
錄中以曇果與孟詳共出。遂與孟詳太子本
起瑞應合為一本者非也。二經全異不可合
之。祐云。中本起康孟詳出者。據其共譯故耳。
大方便佛報恩經七卷
摩訶衍寶嚴經一卷
（一名大迦葉品第二出與寶積普明菩薩會等同本中云晉言合編晉錄今且依舊祐云摩訶乘寶嚴經）
後出阿彌陀佛偈經一卷（或無經字第二出）
未曾有經一卷（初出與唐譯甚希有經等同本）
作佛形像經一卷（一名優填王作佛形像經一名作像因緣經與造立形像福報經同本）
安宅神呪經一卷（亦云安宅呪經祐云安宅呪）
受十善戒經一卷
苦陰經一卷（出中阿含經第二十五卷異譯）
魔嬈亂經一卷（一名弊魔試目連經一名魔王入目連蘭腹經出中阿含經第三十卷異譯）
沙彌尼戒經一卷（或無經字）
優波離問佛經一卷（或云優波離律）
分別功德論四卷（或云分別功德經或三卷或五卷）

The above ten works in eleven fascicles (five works in five fascicles, down to the *Xiao daodi*, are extant; five works in six fascicles, from *Wencheng* down, are lost).

The śramaṇa Zhi Yao was a man from the Western Regions. Broadly versed in the various scriptures, he subtly understood their profound subtleties. In the second year of the Zhongping era of Emperor Ling, the cyclical year yichou, he translated ten works at Luoyang, including the *Chengju guangming jing*. Catalogues such as [Fei] Zhangfang's also list the *Shouzhi wenfo shisi shi jing* (sometimes lacking the character *fo*). I have personally seen this text: it is merely an excerpt of an existing scripture and has already been compiled in the Catalogue of Extracted Texts (*Biesheng lu*). It is excised here and not recorded.

*Wen diyü shi jing*, one fascicle (recorded in Zhu Shixing's *Han lu* and the *Gaoseng zhuan*).

The above one work in one fascicle is lost.

The śramaṇa Kang Chen (sometimes written with the character *Ju*, but it is unclear which is correct) was a man from the Western Regions. Keeping his mind on itinerant proselytisation and aspiring to propagate the teachings, in the fourth year of the Zhongping era of Emperor Ling, the cyclical year dingmao, he translated the *Wen diyü jing* at Luoyang. Its phrasing was direct and grasped the underlying principles without added embellishment.

*Rushou pusa wushang qingjing fenwei jing*, two fascicles (also titled *Jueliao zhufa ru huanhua sanmei jing*; first translation; from the same original as the "Nāgaśrī Division" of the *Dabore jing*, etc.; sometimes in one fascicle; recorded in [Fei] Zhangfang's catalogue).

*Huishang pusa wen da shanquan jing*, two fascicles (first translation; from the same original as the "Assembly on Mahāyāna Expedient Means" of the *Baoji*, etc.; sometimes lacking the characters *pusa*; sometimes in one fascicle; recorded in [Fei] Zhangfang's catalogue).

*Gu Weimojie jing*, two fascicles (first translation; recorded in the *Gu lu* and Zhu Shixing's *Han lu*; from the same original as the Tang translation *Wugoucheng jing*, etc.).

*Siyi jing*, one fascicle (also titled *Yiyi jing*; first translation; recorded in [Fei] Zhangfang's catalogue).

*Pusa neixi liu boluomi jing*, one fascicle (Master An says it derives from the *Fangdeng* [Vaipulya] section; some call it the *Nei liu boluomi jing*, and some mention an *Inside and Outside* version; recorded in [Fei] Zhangfang's catalogue).

The above five works in eight fascicles (the first four works in seven fascicles are lost; the latter one work in one fascicle is extant).

The śramaṇa Yan Fodiao (also called Fu Diao; according to Sengyou's catalogue and the *Gaoseng zhuan*, he was properly a śramaṇa; catalogues such as Zhangfang's that call him an upāsaka are mistaken) was a man of Linhuai commandery. In his youth he was exceptionally gifted, intelligent, fond of learning, and endowed with natural faith and wisdom. He subsequently left the household to cultivate the Way, translated scriptures, and was highly regarded at the time. In the fifth year of the Zhongping era of Emperor Ling, the cyclical year wuchen, Diao translated five works at Luoyang, including the *Rushou pusa [jing]*. The world proclaimed the three masters—Lord An [Shigao], the Chief Commandant [An Xuan], and Fodiao—as translators whose achievements were hard to match. Master An praised Fodiao's translated scriptures as concise without being verbose, rendering the complete texts with great skill. Furthermore, catalogues like Zhangfang's additionally include a *Jiaye jie Anan jing*, also calling it Fodiao's translation. I have personally inspected this text: it is merely an excerpt of various scriptures, containing several matters. The *Zhongjing lu* states that it comes from the *Za piyü*. Both An Shigao's and Nie Chengyuan's catalogues include this scripture; the cataloguers were in error. As it is an extracted excerpt, it is not proper to count it among the official tally of translations. There is also a *Shami shihui jing*, which is said to have been authored with an annotated preface by Fodiao himself. Since it is not the holy word [of the Buddha] and the text is furthermore lost, it is now excised along with the other.

*Shelifo Momujianlian you siqu jing*, one fascicle (extracted from the forty-first fascicle of the *Ekottarika-āgama*; a different translation; recorded in the *Bie lu*).

*Xingqixing jing*, two fascicles (also titled *Yanjie su yuan jing*; recorded in the *Wu lu*; the title note states it comes from the *Zazang*).

*Fanwang jing*, two fascicles (first translation; recorded in the *Wu lu*; sometimes in three fascicles).

*Sidi jing*, one fascicle (translated in the first year of Xingping; second translation; extracted from the seventh fascicle of the *Madhyama-āgama*; a different translation, differing slightly from Shigao's translation; recorded in Zhu Daozu's *Han lu*).

*Taizi benqi ruiying jing*, two fascicles (also titled *Ruiying benqi*; second translation; from the same original as the *Guoxian yinguo jing*, etc.; [Fei Zhang]fang says it is recorded in the *Sanzang ji*, but in Sengyou's *Sanzang ji*, Mengxiang produced the *Zhong benqi*, not the *Ruiying benqi*).

*Baofu jing*, one fascicle (sometimes titled *Fubao*; recorded in the *Wu lu*).

The above six works in nine fascicles (the two works in three fascicles down through the *Xingqixing jing* are extant; the four works in six fascicles from the *Fanwang jing* down are lost).

The śramaṇa Kang Mengxiang was of Kangju ancestry. He enjoyed a reputation for wisdom and learning. From the first year of the Xingping era of Emperor Xian, the cyclical year jiaxu, to the fourth year of the Jian'an era, the cyclical year jimao, he translated six works at Luoyang, including the *You siqu [jing]*. Master An said: "The translations rendered by Mengxiang flow gracefully, amply conveying profound principles."

*Xiuxing benqi jing*, two fascicles (recorded in the *Shixing lu*; third translation; from the same original as the *Ruiying benqi jing*, etc.; also titled *Suxing benqi*).

The above one work in two fascicles is extant.

The śramaṇa Zhu Dali was a man from the Western Regions. Having a disposition for travel to distant parts, he shrank from no hardship or danger. In the third month of the second year of the Jian'an era of Emperor Xian, the cyclical year dingchou, he translated the *Xiuxing benqi jing* at Luoyang. The Sanskrit text of this scripture was brought from the country of Kapilavastu by Dharmaphala along with Kang Mengxiang, and Kang Mengxiang interpreted the language.

*Zhong benqi jing*, two fascicles (sometimes titled *Taizi zhong benqi jing*; recorded in the *Shixing lu*; the title note at the beginning of the scripture states that it comes from the *Dīrgha-āgama*).

The above one work in two fascicles is extant.

The śramaṇa Dharmaphala was a man from the Western Regions. His learning encompassed the internal and external [teachings], and his understanding penetrated both ultimate and conventional truth. Bringing the Sanskrit text of the scripture from the country of Kapilavastu, he arrived in Luoyang. In the twelfth year of the Jian'an era of Emperor Xian, the cyclical year dinghai, he translated the *Zhong benqi jing*, with Kang Mengxiang interpreting the language. The *Neidian lu*, seeing that Dharmaphala and Mengxiang produced it together, consequently combined it into one work with Mengxiang's *Taizi benqi ruiying*, which was mistaken. The two scriptures are completely different and must not be combined. When Sengyou states that the *Zhong benqi* was produced by Kang Mengxiang, it was simply based on their collaborative translation.

*Dafangbian fo bao'en jing*, seven fascicles.

*Moheyan baoyan jing*, one fascicle (also titled *Da jiaye pin*; second translation; from the same original as the "Bodhisattva Ratnacūḍa Assembly" of the *Baoji*, etc.; its note states: "In the language of the Jin; it was properly to be compiled into the Jin catalogue, but for now we follow the old arrangement"; Sengyou calls it the *Mohecheng baoyan jing*).

*Houchu omituofo ji jing*, one fascicle (sometimes lacking the character *jing*; second translation).

*Weicengyou jing*, one fascicle (first translation; from the same original as the Tang translation *Shen xiyou jing*, etc.).

*Zuo foxingxiang jing*, one fascicle (also titled *Youtianwang zuo foxingxiang jing*, and also titled *Zuoxiang yinyuan jing*; from the same original as the *Zaoli xingxiang fubao jing*).

*Anzhai shenzhou jing*, one fascicle (also titled *Anzhai zhou jing*; Sengyou calls it the *Anzhai zhou*).

*Shou shishan jie jing*, one fascicle.

*Kuyin jing*, one fascicle (extracted from the twenty-fifth fascicle of the *Madhyama-āgama*; a different translation).

*Mo raoluan jing*, one fascicle (also titled *Bimo shi Mulian jing*, and also titled *Mowang ru Mulian lanfu jing*; extracted from the thirtieth fascicle of the *Madhyama-āgama*; a different translation).

*Shamini jie jing*, one fascicle (sometimes lacking the character *jing*).

*Youpoli wen fo jing*, one fascicle (also called *Youpoli lü*).

*Fenbie gongde lun*, four fascicles (also called *Fenbie gongde jing*; sometimes in three or five fascicles).