開元釋教錄 1.17.6

1.17.6

獨富長者經（亦云獨付長者財物無付經亦云長者命終無子
付囑經）
佛為年少婆羅門說知善不善經
佛為
那拘羅長者說根熟經（或無羅根熟三字）
禪思滿足經
（說四法等三十二經並出雜阿含）
禪祕要經（出治禪病祕要法）
前世諍
女經
子命過經
迦旃延無常經
審裸形
子經（一名佛覆裸形子經）
鱉喻經（前世諍等五經並出生經）
鏡面王經
（出義足經）
三毒經
數息事經（上二小乘雜抄）
七老婆羅
門請為弟子經
孤母喪一子經
斫毒樹復
生經
求離牢獄經
良時難遇經
昔有二
人相愛敬經
慈仁不殺經
摩耶祇女人謗
佛生身入地獄經
最勝長者受呪願經
（亦直云受呪願經）
佛神力救長者子經
佛度旃陀羅
兒出家經
承事勝己經
調達生身入地獄
經
多倒見眾生經
長者夜輸得非常觀經
（亦直云得非常觀經七老婆羅門等一十五經並出出曜經）
人受身入陰經
人
身四百四病經
五陰成敗經
地獄罪人眾
苦經
人病醫不能治經（人受身等五經並出修行道地經）
阿
練若習禪法經（出坐禪三昧經）
蓮華女經（出法句譬喻經）
迦
葉詰阿難經（亦名迦葉責阿難雙度羅漢喻經）
金色女經（迦葉詰阿難等
二經出雜譬喻）
右八光經等八十五部八十五卷。長房等
錄皆云安高所出。今按隋開皇仁壽二本
眾經錄及新括出別生抄經等。此等並從
諸經別生。或非安高所出。不合足為翻譯
之數。今為實錄故總刪之。
道行經一卷（光和二年十月八日出見經後記朱士行漢錄僧祐錄等安公云道行品者般若抄也外
國高明者所撰安為之序并注）
般舟三昧經二卷（光和二年十月八日出見經後記高僧傳等二經同時啟夾故出日同
也舊錄云大般舟三昧經或一卷第二出與大集賢護經等同本）
右二部三卷其本並闕。
沙門竺佛朔。經後記云。竺佛朔印度人也。識
性明敏博綜多能。以靈帝光和之初。齎道行
等經來適洛陽。轉梵為漢。譯人時滯雖有失
旨。然棄文存質深得經意。月支沙門支讖傳
語。河南孟福字元士張蓮字少安筆受。並見
經後記　法鏡經二卷（安公云出方等部初出與寶積郁伽長者會等同本或一
卷沙門嚴佛調筆受康僧會注見僧祐錄）阿含口解十二因緣經一卷
（亦云斷十二因緣經亦直云阿含口解舊錄云安侯口解凡有四名同是一本內典中安高安玄俱出口解者誤也）。
右二部三卷其本並在。
優婆塞安玄。安息國人也。志性貞白深閑理
致。秉持法戒毫釐弗虧。博誦群經多所通習。
漢靈帝時遊賈雒陽。有功號騎都尉。性虛靜
溫恭。常以法事為己務。漸練漢言志宣經典。
常與沙門講論道義。世所謂都尉者也。玄以
光和四年辛酉。與沙門嚴佛調共出法鏡等
經。玄口譯梵文佛調筆受。理得音正盡經微
旨。郢匠之美見述後代。祐云法鏡佛調出者。
據其共譯以說。又稱阿含口解世高譯者。此
乃姓同相濫也（舊錄既名安侯口解計亦合是世高出也）。
成具光明定意經一卷（或云成具光明三昧經或直云成具光明經第二出見朱
士行支敏度僧祐等三錄及高僧傳）
阿那律八念經一卷（或直云八念經一名禪行斂意經舊錄云禪行檢意出中阿含經第
十八卷異譯見舊錄）
馬有三相經一卷（亦云善馬有三相經出雜阿含經第三十三卷異譯房云見吳錄）
馬有八態譬人經一卷（亦直云馬有八態經一名馬有八弊惡態經出雜阿含經
第三十三卷異譯房云見吳錄）
小道地經一卷（房云見吳錄已前見存已後闕）
聞城十二因緣經一卷（第二出與世高譯十二因緣經等同本房云見吳錄）
大摩耶經一卷（或無大字或二卷初出與摩訶摩耶經同本房云見吳錄）
賴吒和羅經一卷（出中阿含經第三十一卷異譯房云見吳錄安云出方等部者或恐誤也）
小本起經二卷（或云修行本起或云宿行本起近加小字耳初出與瑞應本起經等同本見舊
錄及高僧傳）
墮落優婆塞經一卷（或云優披塞房云見吳錄）

Dufu zhangzhe jing (also called Dufu zhangzhe caiwu wufu jing, also called Zhangzhe mingzhong wuzi fuchu jing)
Fo wei nianshao polomen shuo zhi shan bushan jing
Fo wei nanjuluo zhangzhe shuo genshu jing (sometimes without the three characters luo, gen, and shu)
Chansi manzu jing
(The thirty-two sūtras from "Shuo si fa" onward all derive from the Saṃyuktāgama.)
Zhan miyao jing (derives from Zhi chanbing miyao fa)
Qianshi zheng nü jing
Zi mingguo jing
Jiazhenyan wuchang jing
Shen luoxingzi jing (also called Fo fu luoxingzi jing)
Bie yu jing (The five sūtras from Qianshi zheng onward all derive from the Sheng jing.)
Jingmian wang jing (derives from Yizu jing)
Sandu jing
Shuxi shi jing (The above two are miscellaneous extracts from the Hīnayāna.)
Qi lao polomen qing wei dizi jing
Gu mu sang yi zi jing
Zhuo dushu fusheng jing
Qiu li laoyu jing
Liangshi nanyu jing
Xi you erren xiang aijing jing
Ciren busha jing
Moyeji nüren bang fo shengshen ru diyu jing
Zuisheng zhangzhe shou zhouyuan jing (also simply called Shou zhouyuan jing)
Fo shenli jiu zhangzhe zi jing
Fo du zhanduoluo er chujia jing
Chengshi shengji jing
Tiaoda shengshen ru diyu jing
Duo daojian zhongsheng jing
Zhangzhe Yeshu de feichangguan jing (also simply called De feichangguan jing; the fifteen sūtras from Qi lao polomen onward all derive from the Chuyao jing.)
Ren shoushen ru yin jing
Ren shen sibai si bing jing
Wu yin chengbai jing
Diyu zuiren zhongku jing
Ren bing yi buneng zhi jing (The five sūtras from Ren shoushen onward all derive from the Xiuxing daodi jing.)
Alianruo xi chanfa jing (derives from Zuochan sanmei jing)
Lianhua nü jing (derives from Faju piyu jing)
Jaye jie Anan jing (also called Jaye ze Anan shuangdu luohan yu jing)
Jinse nü jing (The two sūtras Jaye jie Anan etc. derive from the Za piyu.)
The above eighty-five works in eighty-five fascicles, beginning with the Baguang jing, are all stated in Changfang's and other catalogues to have been produced by An [Shi]gao. Now, according to the two editions of the Catalogues of All Scriptures from the Kaihuang and Renshou eras of the Sui, as well as the newly compiled extracts and selections of scriptures, all of these are extracted texts from various sūtras, or were not produced by An [Shi]gao, and ought not to be added to the tally of his translations. Now, for the sake of an authentic record, they are entirely deleted.
Daoxing jing, one fascicle (Produced on the eighth day of the tenth month in the second year of Guanghe; see the postscript to the sūtra, Zhu Shixing's Han Catalogue, Sengyou's Catalogue, etc. Master Dao'an said: "The Daoxing chapter is an extract from the Prajñā[pāramitā], compiled by an eminent and insightful foreign master." Dao'an composed a preface and commentary for it.)
Banzhou sanmei jing, two fascicles (Produced on the eighth day of the tenth month in the second year of Guanghe; see the postscript to the sūtra, the Biographies of Eminent Monks, etc. Because the wrappers for the two sūtras were opened at the same time, the dates of production are identical. The Old Catalogue calls it Da banzhou sanmei jing, or in one fascicle; second translation, of the same original as the Daji xianhu jing, etc.)
The above two works in three fascicles: the texts of both are lost.
Śramaṇa Zhu Foshuo. The postscript to the sūtra says: Zhu Foshuo was a native of India. By natural disposition he was perceptive and astute, with wide-ranging erudition and many abilities. At the beginning of the Guanghe era of Emperor Ling, he brought scriptures such as the Daoxing [jing] and arrived in Luoyang. He turned the Sanskrit into Chinese. Although the translators at times encountered impasses and missed the nuances, they discarded literary embellishment and preserved plain substance, deeply capturing the meaning of the sūtras. The Yuezhi śramaṇa Zhi Qian transmitted the words orally; Meng Fu, courtesy name Yuanshi, and Zhang Lian, courtesy name Shao'an, both of Henan, received them with the brush; all this is seen in the postscript to the sūtra. Fajing jing, two fascicles (Master Dao'an said it came from the Vaipulya section; first translation, of the same original as the "Ugra-gṛhapati Assembly" in the Ratnakūṭa, etc., or in one fascicle; received with the brush by the śramaṇa Yan Fotiao, commented on by Kang Senghui; see Sengyou's Catalogue). Ahan koujie shi'er yinyuan jing, one fascicle (also called Duan shi'er yinyuan jing, also simply called Ahan koujie; the Old Catalogue calls it Anhou koujie; altogether having four titles, it is the same single text. In Buddhist records, stating that both An [Shi]gao and An Xuan produced a Koujie is an error).
The above two works in three fascicles: the texts of both are extant.
Upāsaka An Xuan was a native of the country of Parthia (Anxi). His intent and nature were upright and pure, and he was deeply conversant with principles. In upholding the Dharma and precepts, he did not err by the slightest fraction. He recited the various sūtras extensively and was thoroughly versed in many of them. During the reign of Emperor Ling of the Han, he traveled as a merchant to Luoyang. Having achieved merit, he was granted the title of Cavalry Commandant. By nature he was modest, tranquil, gentle, and courteous. He always took the work of the Dharma as his personal duty. Gradually mastering the Chinese language, he aspired to disseminate the scriptures. He frequently discussed doctrinal principles with śramaṇas; he was what the world called "the Commandant." In the fourth year of Guanghe (xinyou), Xuan, together with the śramaṇa Yan Fotiao, produced scriptures such as the Fajing jing. Xuan orally translated the Sanskrit text, and Fotiao received it with the brush. The principles were grasped and the sounds were accurate, fully conveying the subtle purport of the sūtra. The beauty of their craftsmanship was celebrated by later generations. Sengyou's statement that the Fajing was produced by Fotiao is made on the basis of their collaborative translation. Moreover, the assertion that the Ahan koujie was translated by [An] Shigao was simply a confusion due to their sharing the same surname (Since the Old Catalogue already named it Anhou koujie, it would reasonably also be considered produced by Shigao).
Chengju guangming dingyi jing, one fascicle (also called Chengju guangming sanmei jing, or simply called Chengju guangming jing; second translation, see the three catalogues of Zhu Shixing, Zhi Mindu, and Sengyou, and the Biographies of Eminent Monks).
Ananlü banian jing, one fascicle (also simply called Banian jing, or called Chanxing lianyi jing; the Old Catalogue calls it Chanxing jianyi; a different translation from fascicle 18 of the Madhyamāgama; see the Old Catalogue).
Ma you sanxiang jing, one fascicle (also called Shanma you sanxiang jing; a different translation from fascicle 33 of the Saṃyuktāgama; Changfang says it is found in the Wu Catalogue).
Ma you batai pi ren jing, one fascicle (also simply called Ma you batai jing, or called Ma you ba bie'e tai jing; a different translation from fascicle 33 of the Saṃyuktāgama; Changfang says it is found in the Wu Catalogue).
Xiao daodi jing, one fascicle (Changfang says it is found in the Wu Catalogue; those before this are extant, those after are lost).
Wencheng shi'er yinyuan jing, one fascicle (second translation, of the same original as the Shi'er yinyuan jing translated by [An] Shigao, etc.; Changfang says it is found in the Wu Catalogue).
Da moye jing, one fascicle (sometimes without the character da, or in two fascicles; first translation, of the same original as the Mohemoye jing; Changfang says it is found in the Wu Catalogue).
Laituoheluo jing, one fascicle (a different translation from fascicle 31 of the Madhyamāgama; Changfang says it is found in the Wu Catalogue; Master Dao'an's statement that it comes from the Vaipulya section is perhaps mistaken).
Xiao benqi jing, two fascicles (also called Xiuxing benqi, or called Suxing benqi; the character xiao was only recently added; first translation, of the same original as the Ruiying benqi jing, etc.; see the Old Catalogue and the Biographies of Eminent Monks).
Duoluo youposai jing, one fascicle (or with youpisai; Changfang says it is found in the Wu Catalogue).