開元釋教錄 12.15

12.15

大智度論一百卷（或一百一十或七十卷十帙）
姚秦三藏鳩摩羅什譯單本
右龍樹菩薩造釋摩訶般若波羅蜜經（什法師云
若具足翻應有千卷秦人識弱故略之十分存一）。
十地經論十二卷（或十五卷一帙）
元魏天竺三藏菩提留支等譯單本
右天親菩薩造釋十地經即華嚴十地品是
（論序云菩提留支勒那摩提在洛陽殿內二人同譯佛陀扇多傳語帝親筆受長房錄中留支摩提二錄俱載者不
然今合為一本在留支錄）。
彌勒菩薩所問經論五卷（或六卷或七卷或十卷）
元魏天竺三藏菩提留支譯單本
右釋彌勒所問經。即寶積經第四十一會
是。
大乘寶積經論四卷
元魏天竺三藏菩提留支譯（第一譯兩譯一闕）
右釋舊單卷大寶積經。即寶積第四十三
會是。
寶髻菩薩四法經論一卷（天親菩薩造）
元魏天竺三藏毘目智仙等譯（出序記單本）
右釋大集經寶髻品。今入寶積在第四十
七會（論序記云魏興和三年歲次辛酉九月朔旦庚子之日烏萇國人剎利王種三藏法師毘目智仙中
天竺國婆羅門人瞿曇流支護法大士驃騎大將軍開府儀同三司御史中尉勃海高仲密愛法之人沙門曇
林道俗相假於鄴城內在金華寺譯四千九百九十七字諸錄皆云菩提留支譯者誤也今依序記為正）。
上三論十卷同帙。
佛地經論七卷（親光等菩薩造釋佛地經）
大唐三藏玄奘譯（出內典錄單本）
金剛般若論二卷（無著菩薩造）
隋天竺三藏達摩笈多譯（出內典錄單本）
能斷金剛般若波羅蜜多經論頌一卷（無著菩薩造）
大唐三藏義淨譯（新編入錄）
上三論十卷同帙。
金剛般若波羅蜜經論三卷（天親菩薩造）
元魏天竺三藏菩提留支譯（第一譯）
能斷金剛般若波羅蜜多經論釋三卷（無著菩薩
頌世親菩薩釋）
大唐三藏義淨譯（新編入第二譯）
右二論及頌同本異譯。
金剛般若波羅蜜經破取著不壞假名論二卷
（功德施菩薩造亦云功德施論）
大唐中天竺三藏地婆訶羅譯單本（出大周錄
上四論及頌造者雖異並釋金剛般若經又有金剛仙論十卷尋閱文理乃是元魏三藏菩提留支所撰釋天
親論既非梵本翻傳所以此中不載）
文殊師利菩薩問菩提經論二卷（一名伽耶山頂經論婆藪槃豆
菩薩造）
元魏天竺三藏菩提留支譯單本（第一譯）
妙法蓮華經論一卷（婆藪槃豆菩薩造）
元魏中天竺三藏勒那摩提共僧朗等譯
（第一譯）
上五論十一卷同帙。
法華經論二卷（初有歸敬頌者或一卷）
元魏北天竺三藏菩提留支共曇林等譯
（拾遺編入第二譯）
右二論同本異譯（其三藏義淨新譯法華論五卷尋本未獲）。
勝思惟梵天所問經論四卷（釋勝思惟經或三卷）
元魏天竺三藏菩提留支譯單本
涅槃論一卷（婆藪槃豆菩薩造略釋涅槃經）
沙門達磨菩提譯不知年代（內典錄中附元魏代第一
譯後本闕）
涅槃經本有今無偈論一卷（釋涅槃一頌）
梁天竺三藏真諦譯單本
遺教經論一卷（釋遺教經）
陳天竺三藏真諦譯（拾遺編入單本）
無量壽經論一卷（婆藪槃豆菩薩造）
元魏天竺三藏菩提留支譯（單本）
三具足經論一卷（天親菩薩造有釋論無經本）
元魏天竺三藏毘目智仙等譯（出序記單本）
（右論初記云三藏法師毘目智仙婆羅門人瞿曇流支愛敬法人沙門曇林於鄴城內在金華寺魏興和三年歲
次辛酉月建在戌朔次庚午十三日譯千百十言驃騎大將軍開府儀同三司御史中尉渤海高仲密啟請
供養守護流通諸錄皆云菩提留支譯者誤也今依序記為正）。
轉法輪經論一卷（天親菩薩造有釋論無經本）
元魏天竺三藏毘目智仙等譯（出序記單本）
（右論初記云魏驃騎大將軍開府儀同三司御史中尉渤海高仲密善求義方選真簡偽故請法師毘目智仙并
其弟子瞿曇流支於鄴城內在金華寺興和三年歲次大梁建酉之月朔次庚子十一日譯三千九百四十二言
沙門曇林對譯錄記諸錄皆云菩提留支譯者誤也今依序記為正）。
上八論十二卷同帙。

*Mahāprajñāpāramitopadeśa* (*Dà zhìdù lùn*), one hundred fascicles (or 110, or 70 fascicles; ten cases).
Translated under the Yao Qin by Tripiṭaka Master Kumārajīva; sole translation.
The above was composed by Bodhisattva Nāgārjuna, commenting on the *Mahāprajñāpāramitā-sūtra*. (Dharma Master Shiji [Kumārajīva] stated: "If it were fully translated, it would comprise one thousand fascicles; as the people of Qin have lesser cognitive capacity, it was abridged, retaining one-tenth.")

*Daśabhūmika-sūtra-śāstra*, twelve fascicles (or 15 fascicles; one case).
Translated under the Northern Wei by the Indian Tripiṭaka Master Bodhiruci and others; sole translation.
The above was composed by Bodhisattva Vasubandhu, commenting on the *Daśabhūmika-sūtra*, which is the "Daśabhūmika Chapter" of the *Avataṃsaka-sūtra*.
(The preface to the śāstra states that Bodhiruci and Ratnamati, inside the palace at Luoyang, both translated it together, with Buddhaśānta interpreting the spoken language and the Emperor personally writing it down by hand. In Changfang's catalogue, where it is recorded in both Bodhiruci's and Ratnamati's catalogues, that is incorrect. Now it is merged into one text under Bodhiruci's catalogue.)

*Maitreya-paripṛcchā-sūtra-śāstra*, five fascicles (or six, or seven, or ten fascicles).
Translated under the Northern Wei by the Indian Tripiṭaka Master Bodhiruci; sole translation.
The above comments on the *Maitreya-paripṛcchā-sūtra*, which is the forty-first assembly of the *Ratnakūṭa-sūtra*.

*Mahāyāna-ratnakūṭa-sūtra-śāstra*, four fascicles.
Translated under the Northern Wei by the Indian Tripiṭaka Master Bodhiruci. (First translation; of two translations, one is lost.)
The above comments on the older single-fascicle *Mahāratnakūṭa-sūtra*, which is the forty-third assembly of the *Ratnakūṭa*.

*Ratnacūḍa-bodhisattva-catuḥ-dharma-sūtra-śāstra*, one fascicle (composed by Bodhisattva Vasubandhu).
Translated under the Northern Wei by the Indian Tripiṭaka Master Vimokṣasena and others. (Recorded in the prefatory note; sole translation.)
The above comments on the "Ratnacūḍa Chapter" of the *Mahāsaṃnipāta-sūtra*. It is now incorporated into the *Ratnakūṭa*, being the forty-seventh assembly. (The prefatory note to the śāstra states: "In the Wei dynasty, Xinghe 3, year cyclical sign *xinyou*, the 9th month, whose first day was *gengzi*, Tripiṭaka Dharma Master Vimokṣasena, a person of Oḍḍiyāna of the kṣatriya royal caste; Gautama Ruci, a Brahmin of Central India; the Dharma-protecting great man, General of Agile Cavalry, Opening Office Equal in Three Authorities, Censor-in-Chief, Gao Zhongmi of Bohai; and the Dharma-loving person, the śramaṇa Tanlin, with clergy and laity assisting each other, translated 4,997 words inside the city of Ye at Jinhua Temple. That all the catalogues say it was translated by Bodhiruci is an error; now the prefatory note is taken as correct.")

The above three śāstras, in ten fascicles, are in the same case.

*Buddhabhūmi-sūtra-śāstra*, seven fascicles (composed by Bodhisattva Prabhamitra and others, commenting on the *Buddhabhūmi-sūtra*).
Translated under the Great Tang by Tripiṭaka Master Xuanzang. (Taken from the *Neidian Lu*; sole translation.)

*Vajracchedikā-śāstra*, two fascicles (composed by Bodhisattva Asaṅga).
Translated under the Sui by the Indian Tripiṭaka Master Dharmagupta. (Taken from the *Neidian Lu*; sole translation.)

*Vajracchedikā-prajñāpāramitā-sūtra-śāstra-kārikā*, one fascicle (composed by Bodhisattva Asaṅga).
Translated under the Great Tang by Tripiṭaka Master Yijing. (Newly compiled into the catalogue.)

The above three śāstras, in ten fascicles, are in the same case.

*Vajracchedikā-prajñāpāramitā-sūtra-śāstra*, three fascicles (composed by Bodhisattva Vasubandhu).
Translated under the Northern Wei by the Indian Tripiṭaka Master Bodhiruci. (First translation.)

*Vajracchedikā-prajñāpāramitā-sūtra-śāstra-vyākhyā*, three fascicles (kārikās by Bodhisattva Asaṅga, commentary by Bodhisattva Vasubandhu).
Translated under the Great Tang by Tripiṭaka Master Yijing. (Newly compiled; second translation.)

The above two śāstras and the kārikās are different translations of the same text.

*Vajracchedikā-prajñāpāramitā-sūtra-śāstra on Breaking Attachment to Grasping without Destroying Conventional Designations*, two fascicles (composed by Bodhisattva Guṇaprabha; also called *Guṇaprabha-śāstra*).
Translated under the Great Tang by the Central Indian Tripiṭaka Master Divākara; sole translation. (Taken from the *Da Zhou Lu*.
Although the authors of the above four śāstras and the verses differ, they all comment on the *Vajracchedikā-prajñāpāramitā-sūtra*. There is also a ten-fascicle *Jin'gangxian lun*; upon examination of its text and reasoning, it was actually composed by Tripiṭaka Master Bodhiruci of the Northern Wei to explain Vasubandhu's śāstra. Since it is not a translation from a Sanskrit original, it is not included here.)

*Mañjuśrī-bodhisattva-paripṛcchā-bodhi-sūtra-śāstra*, two fascicles (also named *Gayāśīrṣa-sūtra-śāstra*; composed by Bodhisattva Vasubandhu).
Translated under the Northern Wei by the Indian Tripiṭaka Master Bodhiruci; sole translation. (First translation.)

*Saddharmapuṇḍarīka-sūtra-upadeśa*, one fascicle (composed by Bodhisattva Vasubandhu).
Translated under the Northern Wei by the Central Indian Tripiṭaka Master Ratnamati together with Senglang and others. (First translation.)

The above five śāstras, in eleven fascicles, are in the same case.

*Saddharmapuṇḍarīka-sūtra-upadeśa*, two fascicles (those with opening verses of homage; or one fascicle).
Translated under the Northern Wei by the North Indian Tripiṭaka Master Bodhiruci together with Tanlin and others. (Compiled from omissions; second translation.)

The above two śāstras are different translations of the same text. (Regarding the five-fascicle *Lotus Śāstra* newly translated by Tripiṭaka Master Yijing, a search for the text has not yet obtained it.)

*Viśeṣacintā-brahma-paripṛcchā-sūtra-śāstra*, four fascicles (commenting on the *Viśeṣacintā-sūtra*; or three fascicles).
Translated under the Northern Wei by the Indian Tripiṭaka Master Bodhiruci; sole translation.

*Nirvāṇa-śāstra*, one fascicle (composed by Bodhisattva Vasubandhu, briefly commenting on the *Nirvāṇa-sūtra*).
Translated by the śramaṇa Dharmabodhi; date unknown. (Appended to the Northern Wei period in the *Neidian Lu*; first translation, subsequent translation lost.)

*Śāstra on the "Originally Existent, Now Non-existent" Verse of the Nirvāṇa-sūtra*, one fascicle (commenting on a single verse of the *Nirvāṇa*).
Translated under the Liang by the Indian Tripiṭaka Master Paramārtha; sole translation.

*Bequeathed Teaching Sūtra Śāstra*, one fascicle (commenting on the *Bequeathed Teaching Sūtra*).
Translated under the Chen by the Indian Tripiṭaka Master Paramārtha. (Compiled from omissions; sole translation.)

*Sukhāvatīvyūhopadeśa*, one fascicle (composed by Bodhisattva Vasubandhu).
Translated under the Northern Wei by the Indian Tripiṭaka Master Bodhiruci. (Sole translation.)

*Trisaṃpanna-sūtra-śāstra*, one fascicle (composed by Bodhisattva Vasubandhu; there is an explanatory śāstra, but no sūtra text).
Translated under the Northern Wei by the Indian Tripiṭaka Master Vimokṣasena and others. (Recorded in the prefatory note; sole translation.)
(The initial note of the above śāstra states: "Tripiṭaka Dharma Master Vimokṣasena, Gautama Ruci a Brahmin, and the Dharma-revering person, the śramaṇa Tanlin, inside the city of Ye at Jinhua Temple, in the Wei dynasty, Xinghe 3, year cyclical sign *xinyou*, in the month whose establishment was in *xu* [9th month], on the 13th day, a cyclical day *gengwu*, translated 1,110 words. General of Agile Cavalry, Opening Office Equal in Three Authorities, Censor-in-Chief, Gao Zhongmi of Bohai, requested it, made offerings, guarded it, and circulated it. That all the catalogues say it was translated by Bodhiruci is an error; now the prefatory note is taken as correct.")

*Dharmacakrapravartana-sūtra-śāstra*, one fascicle (composed by Bodhisattva Vasubandhu; there is an explanatory śāstra, but no sūtra text).
Translated under the Northern Wei by the Indian Tripiṭaka Master Vimokṣasena and others. (Recorded in the prefatory note; sole translation.)
(The initial note of the above śāstra states: "Gao Zhongmi of Bohai, General of Agile Cavalry, Opening Office Equal in Three Authorities, and Censor-in-Chief under the Wei, skillfully seeking the path of meaning, choosing the genuine and winnowing the spurious, therefore invited Dharma Master Vimokṣasena and his disciple Gautama Ruci, inside the city of Ye at Jinhua Temple, in Xinghe 3, year cyclical sign Daliang, in the month established in *you* [8th month], on the 11th day, a cyclical day *gengzi*, to translate 3,942 words, with the śramaṇa Tanlin checking the translation and recording the notes. That all the catalogues say it was translated by Bodhiruci is an error; now the prefatory note is taken as correct.")

The above eight śāstras, in twelve fascicles, are in the same case.