貞元新定釋教目錄 22.17

22.17

大智度論一百卷（或一百一十卷或七十卷）　姚秦三藏鳩摩羅
什譯　單本
右龍樹菩薩造釋摩訶般若波羅蜜經（什法師云
若具足翻應有千卷秦人識弱故略之十分存一）。
十地經論十二卷（或十五卷一帙）　元魏天竺三藏菩提
流支等譯　單本
右天親菩薩造。釋十地經。即華嚴十地品
是。
（論序云菩提留支勒那摩提在洛陽殿內三人同譯佛陀扇多傳語帝親筆受長房錄中流之摩提二錄俱載者
不然今合為一本）在留支錄。
彌勒菩薩所問經論五卷（或六卷或七卷或十卷）　元魏天竺
菩提留支譯　單本
右釋彌勒所問經即寶積經　第四十一會
是。
大乘寶積經論四卷　元魏天竺三藏菩提留
支譯　第一譯兩譯一闕
右釋舊單卷大寶積經。即寶積第四十三
會是。
寶髻菩薩四法經論一卷　天親菩薩造
　元魏天竺三藏毘目智仙等譯　出序記
　單本
右釋大集經寶髻品。今入寶積。在第四十
七會。
（論序記云魏興和三年歲次辛酉九月朔庚午之日烏萇國人剎利王種三藏法師毘目智仙中天竺國婆羅門人
瞿曇流之護法大士驃騎大將軍開府儀同三司御史中尉勃海高仲蜜愛法之人沙門曇林道俗相假於鄴城內在
金華寺譯四千九百九十七字諸錄皆云菩提留支譯者誤也今依序記為正）。
上三論十卷同帙。
佛地經論七卷（親光等菩薩造釋佛地經）　大唐三藏玄奘譯
　出內典錄　單本
金剛般若論二卷　無著菩薩造　隋天竺三
藏達摩笈多譯　出內典錄　單本
能斷金剛般若波羅蜜多經論頌一卷　無著
菩薩造　大唐三藏義淨譯　新編入錄
上三論十卷同帙。
金剛般若波羅蜜經論三卷　天親菩薩造
　元魏天竺三藏菩提留支譯　第一譯
能斷金剛般若波羅蜜多經論三卷　無著菩
薩頌　世親菩薩釋　大唐三藏義淨譯
　第二譯　新編入錄
右二論及頌同本異譯。
金剛般若波羅蜜經破取著不壞假名論二卷
（功德施菩薩造亦云功德施論）　大唐中天竺三藏地婆訶羅譯
　出大周錄　單本
（上四論及頌造者雖異並釋金剛般若經又有金剛仙論十卷尋閱文理乃是元魏三藏菩提流支所撰釋天親論
既非梵本翻傳所以此中不載）。
文殊師利菩薩問菩提經論一卷　一名伽耶
山頂經論婆藪盤豆菩薩造　元魏三藏
菩提流支譯　單本
妙法蓮華經論一卷　婆藪盤豆菩薩造　元
魏中天竺三藏勒那摩提共僧朗等譯　第
二譯
上五論十卷同帙。
法華經論二卷初有歸命頌者或一卷元
魏北天竺三藏菩提留支共曇林等譯　拾
遺編入　第二譯
右二論同本異譯。
（其三藏義淨新譯法華論五卷尋本未獲）。
勝思惟梵天所問經論四卷（釋勝思惟經或三卷）　元魏天竺
三藏菩提留支譯　單本
涅槃論一卷　婆藪盤豆菩薩造略釋　沙門
達摩菩提譯
　不知年代內典中附元魏代　第一譯　後
闕本
涅槃經本有今無偈論一卷（釋涅槃一頌）　梁天竺三
藏真諦譯　單本
遺教經論一卷　釋遺教經陳天竺三藏真
諦譯　拾遺編入　單本
無量壽經論一卷　婆藪盤豆菩薩造　元魏
天竺三藏菩提留支譯　單本
三具足經論一卷（天親菩薩造有釋論無經本）　元魏天竺三藏
毘目智仙等譯　出序記　單本
（右論初云三藏法師毘目智仙婆羅門人瞿曇留支愛敬法人沙門曇林於鄴城內在金華寺魏興和三年歲次辛
酉月建在戌朔次庚午十三日譯千百十言驃騎大將軍開府儀同三司御史中尉勃海高仲蜜啟請供養守護流
通諸錄皆云菩提留支譯者誤也今依序記為正）。
轉法輪經論一卷（天親菩薩造有釋論無經本）　元魏天竺三藏
毘目智仙等譯　出序記　單本
（右論初記云魏驃騎大將軍開府儀同三司御史中尉勃海高仲密善求義方選真簡偽故請法師毘目智仙并其
弟子瞿曇流支於鄴城內在金華寺興和三年歲次大梁建酉之月朔次庚子十一日譯三千九百四十二言沙門
曇林對譯諸記錄皆云菩提流支譯者誤也今依序記為正）。
上八論十二卷同帙。

*Mahāprajñāpāramitopadeśa* (*Dazhidu lun*), one hundred fascicles (also in one hundred and ten fascicles, or seventy fascicles), translated by Kumārajīva, Tripiṭaka master of the Yao Qin; sole translation.
The above was composed by Bodhisattva Nāgārjuna to comment on the *Mahāprajñāpāramitā-sūtra*. (Dharma Master [Kumārajīva] stated: "If fully translated, it should comprise one thousand fascicles. Because the people of Qin have feeble acumen, it was abridged to retain one tenth.")
*Daśabhūmika-sūtra-śāstra* (*Shidi jing lun*), twelve fascicles (also in fifteen fascicles, one case), translated by Bodhiruci and others, Indian Tripiṭaka master of the Northern Wei; sole translation.
The above was composed by Bodhisattva Vasubandhu to comment on the *Daśabhūmika-sūtra*, which is the "Daśabhūmika" chapter of the *Avataṃsaka*.
(The preface to the treatise states: "Bodhiruci and Ratnamati, three persons together in the palace at Luoyang, translated it simultaneously, with Buddhasānta conveying the words and the Emperor personally taking down the writing. The entry in Changfang's catalogue recording it in both the listings for Bodhiruci and Ratnamati is mistaken; they are now combined as one translation.") In Bodhiruci's catalogue.
*Maitreya-paripṛcchā-sūtra-śāstra* (*Mile pusa suowen jing lun*), five fascicles (also in six fascicles, or seven fascicles, or ten fascicles), translated by Bodhiruci, an Indian of the Northern Wei; sole translation.
The above comments on the *Maitreya-paripṛcchā-sūtra*, which is the forty-first assembly of the *Mahāratnakūṭa-sūtra*.
*Mahāyāna-ratnakūṭa-sūtra-śāstra* (*Dacheng baoji jing lun*), four fascicles, translated by Bodhiruci, Indian Tripiṭaka master of the Northern Wei; first translation, out of two translations one is missing.
The above comments on the older single-fascicle *Mahāratnakūṭa-sūtra*, which is the forty-third assembly of the *Ratnakūṭa*.
*Ratnacūḍa-paripṛcchā-caturbharma-sūtra-śāstra* (*Baoji pusa sifa jing lun*), one fascicle, composed by Bodhisattva Vasubandhu, translated by Vimokṣasena and others, Indian Tripiṭaka master of the Northern Wei, drawn from the preface record; sole translation.
The above comments on the "Ratnacūḍa" chapter of the *Mahāsaṃnipāta-sūtra*; it is now incorporated into the *Ratnakūṭa*, as the forty-seventh assembly.
(The preface record to the treatise states: "In the third year of the Xinghe era of the Wei, with the cyclical signs xinyou, in the ninth month, the new moon being gengwu, Tripiṭaka Dharma Master Vimokṣasena, a person of Oḍḍiyāna and of kṣatriya royal lineage; Gautama Ruci, a Brahmin of Central India; the Great Being Protector of the Dharma, Senior General of the Agile Cavalry, Specially Advanced Equal in Rank to the Three Excellencies, Palace Attendant and Commander of the Censorate, Gao Zhongmi of Bohai; and the śramaṇa Tanlin, a person who loves the Dharma—cleric and lay joining together—in the Jinhua Monastery within the city of Ye, translated four thousand nine hundred and ninety-seven graphs. All catalogues stating that Bodhiruci translated it are mistaken; it is now corrected following the preface record.")
The above three treatises, in ten fascicles, are in the same case.
*Buddhabhūmi-sūtra-śāstra* (*Fodi jing lun*), seven fascicles (composed by Bodhisattva Śīlabhadra and others to comment on the *Buddhabhūmi-sūtra*), translated by Xuanzang, Tripiṭaka master of the Great Tang, drawn from the *Neidian lu*; sole translation.
*Vajracchedikā-śāstra* (*Jingang bore lun*), two fascicles, composed by Bodhisattva Asaṅga, translated by Dharmagupta, Indian Tripiṭaka master of the Sui, drawn from the *Neidian lu*; sole translation.
*Vajracchedikā-prajñāpāramitā-sūtra-śāstra-kārikā* (*Nengduan jingang boreboluomiduo jing lun song*), one fascicle, composed by Bodhisattva Asaṅga, translated by Yijing, Tripiṭaka master of the Great Tang, newly compiled into the catalogue.
The above three treatises, in ten fascicles, are in the same case.
*Vajracchedikā-prajñāpāramitā-sūtra-śāstra* (*Jingang bore boluomi jing lun*), three fascicles, composed by Bodhisattva Vasubandhu, translated by Bodhiruci, Indian Tripiṭaka master of the Northern Wei; first translation.
*Vajracchedikā-prajñāpāramitā-sūtra-śāstra* (*Nengduan jingang boreboluomiduo jing lun*), three fascicles, verses by Bodhisattva Asaṅga, commentary by Bodhisattva Vasubandhu, translated by Yijing, Tripiṭaka master of the Great Tang; second translation, newly compiled into the catalogue.
The above two treatises and the verses are different translations of the same text.
*Vajracchedikā-prajñāpāramitā-sūtra-saṃgrahārtha-śāstra* (*Jingang bore boluomi jing pozhuozhuo buhuai jiaming lun*), two fascicles (composed by Bodhisattva Guṇada, also called the *Guṇada-śāstra*), translated by Divākara, Central Indian Tripiṭaka master of the Great Tang, drawn from the *Da Zhou lu*; sole translation.
(Although the composers of the above four treatises and verses differ, they all comment on the *Vajracchedikā-prajñāpāramitā-sūtra*. There is also the *Vajrarṣi-śāstra* (*Jingangxian lun*) in ten fascicles; on examining its text and doctrine, it was composed by Bodhiruci, Tripiṭaka master of the Northern Wei, to comment on Vasubandhu's treatise; since it is not a translation transmitted from an Indic text, it is not included here.)
*Mañjuśrīparipṛcchā-bodhi-sūtra-śāstra* (*Wenshushili pusa wen puti jing lun*), one fascicle, also titled *Gayāśīrṣa-sūtra-śāstra*, composed by Bodhisattva Vasubandhu, translated by Bodhiruci, Tripiṭaka master of the Northern Wei; sole translation.
*Saddharmapuṇḍarīka-sūtra-śāstra* (*Miaofa lianhua jing lun*), one fascicle, composed by Bodhisattva Vasubandhu, translated by Ratnamati, Central Indian Tripiṭaka master of the Northern Wei, together with Senglang and others; second translation.
The above five treatises, in ten fascicles, are in the same case.
*Saddharmapuṇḍarīka-sūtra-śāstra* (*Fahua jing lun*), two fascicles (having verses of taking refuge at the beginning; or in one fascicle), translated by Bodhiruci, North Indian Tripiṭaka master of the Northern Wei, together with Tanlin and others; compiled into the supplements; second translation.
The above two treatises are different translations of the same text.
(Regarding the *Lotus Treatise* in five fascicles newly translated by Tripiṭaka Master Yijing, the text has been sought but not yet obtained.)
*Viśeṣacintibrahmaparipṛcchā-sūtra-śāstra* (*Shengsiwei fantian suowen jing lun*), four fascicles (commenting on the *Viśeṣacinti-sūtra*; or in three fascicles), translated by Bodhiruci, Indian Tripiṭaka master of the Northern Wei; sole translation.
*Nirvāṇa-śāstra* (*Niepan lun*), one fascicle, composed by Bodhisattva Vasubandhu, an abridged commentary, translated by the śramaṇa Dharmabodhi;
era unknown, assigned to the Northern Wei era in the *Neidian lu*; first translation, the later text being missing.
*Nirvāṇa-sūtra-bhūtābhūta-gāthā-śāstra* (*Niepan jing benyou jinwu ji lun*), one fascicle (commenting on one gāthā of the *Nirvāṇa-sūtra*), translated by Paramārtha, Indian Tripiṭaka master of the Liang; sole translation.
*Yu jiao jing lun* (*Bequeathed Teaching Sūtra Commentary*), one fascicle, commenting on the *Bequeathed Teaching Sūtra*, translated by Paramārtha, Indian Tripiṭaka master of the Chen; compiled into the supplements; sole translation.
*Sukhāvatīvyūha-sūtra-śāstra* (*Wuliangshou jing lun*), one fascicle, composed by Bodhisattva Vasubandhu, translated by Bodhiruci, Indian Tripiṭaka master of the Northern Wei; sole translation.
*Trayo-dharmasaṃpanna-sūtra-śāstra* (*San juzu jing lun*), one fascicle (composed by Bodhisattva Vasubandhu, with an explanatory treatise but no sūtra text), translated by Vimokṣasena and others, Indian Tripiṭaka master of the Northern Wei, drawn from the preface record; sole translation.
(The opening of the above treatise states: "Tripiṭaka Dharma Master Vimokṣasena, the Brahmin Gautama Ruci, and the śramaṇa Tanlin who cherishes and respects the Dharma, in the Jinhua Monastery within the city of Ye, in the third year of the Xinghe era of the Wei, with the cyclical signs xinyou, the moon established in xu, on the thirteenth day after the new moon being gengwu, translated one thousand one hundred and ten words. The Senior General of the Agile Cavalry, Specially Advanced Equal in Rank to the Three Excellencies, Palace Attendant and Commander of the Censorate, Gao Zhongmi of Bohai, petitioned, offered homage to, protected, and circulated it. All catalogues stating that Bodhiruci translated it are mistaken; it is now corrected following the preface record.")
*Dharmacakrapravartana-sūtra-śāstra* (*Zhuan falun jing lun*), one fascicle (composed by Bodhisattva Vasubandhu, with an explanatory treatise but no sūtra text), translated by Vimokṣasena and others, Indian Tripiṭaka master of the Northern Wei, drawn from the preface record; sole translation.
(The opening record of the above treatise states: "Gao Zhongmi of Bohai, Senior General of the Agile Cavalry, Specially Advanced Equal in Rank to the Three Excellencies, and Palace Attendant and Commander of the Censorate of the Wei, skillfully seeking the direction of meaning and selecting the genuine while eliminating the spurious, therefore invited Dharma Master Vimokṣasena together with his disciple Gautama Ruci, within the city of Ye at Jinhua Monastery, in the third year of the Xinghe era, with the cyclical signs daliang [you], in the month established in you, on the eleventh day after the new moon being gengzi, to translate three thousand nine hundred and forty-two words, with the śramaṇa Tanlin verifying the translation. All records stating that Bodhiruci translated it are mistaken; it is now corrected following the preface record.")
The above eight treatises, in twelve fascicles, are in the same case.