開元釋教錄 13.20

13.20

佛所行讚經傳五卷（馬鳴菩薩撰亦云佛本行經）
北涼天竺三藏曇無讖譯（單本）
佛本行經七卷（一名佛本行讚傳）
宋涼州沙門釋寶雲譯（單本）
右大周錄編在大乘重譯經中。云與六十
卷佛本行集經同本異譯者誤也。
上二集十二卷同帙。
撰集百緣經十卷一帙
吳月支優婆塞支謙譯（出內典錄單本拾遺編入）
出曜經二十卷（或云出曜論或十九卷）
姚秦涼州沙門竺佛念於符秦代譯（單本）
賢愚經十三卷（或十五或十六或十七）
元魏涼州沙門慧覺等在高昌郡譯（出翻經圖單本）
（謹按梁沙門僧祐賢愚序云河西慧覺等八僧遊方問道到于闐大寺遇五年大會八人分聽各記所聞還至高昌
乃集為一部即上賢愚經是上代群錄皆編經藏今以共集所聞則非慶喜本誦與餘集等亦復何殊編入正經理
將未當故今移附集傳錄中其出曜百緣二經亦是別集還非本誦亦附此焉）。
上二集三十三卷四帙（上三帙各八第四帙九卷）。
道地經一卷（或加大字是修行經抄元外國略本）
後漢安息三藏安世高譯（拾遺編入第二譯）
右一經是後修行道地經之少分異譯（准安法師
序云沙門眾護撰述經要以為一部二十七章世高析護所集者七章以為漢文今以章名與數二種皆同故
知即是安高所出此經七章總十八紙群錄皆云二卷者誤也）。
修行道地經六卷（或直云修行經或七卷）
西晉三藏竺法護譯（第三譯三譯一闕）
右二經同本異譯。佛圓寂後七百年中。西
域沙門眾護所撰（眾護者是此方言天竺梵音名僧伽羅剎）舊錄編入
經者理不然也。與後僧伽羅剎集經撰人
不殊。何得一載正經一編集內。例既如此
故附此中。
僧伽羅剎所集經三卷（僧伽羅剎撰或五卷）
符秦罽賓三藏僧伽跋澄等譯（第一譯兩譯一闕）
上三集十卷同帙。
百喻經四卷（僧伽斯那撰或五卷）
蕭齊天竺三藏求那毘陀譯（單本）
菩薩本緣經三卷（僧伽斯那撰或四卷或三卷）
吳月支優婆塞支謙譯（單本）
大乘修行菩薩行門諸經要集三卷
大唐至相寺沙門釋智嚴譯（新編入錄單本）
上三集十卷同帙。
付法藏因緣傳六卷（或無因緣字或四卷或三卷）
元魏西域三藏吉迦夜共曇曜譯（第三譯三譯二闕）
坐禪三昧經三卷（一名菩薩禪法經或云禪經或二卷）
姚秦三藏鳩摩羅什譯（第一譯兩譯一闕）
又群錄中。復有阿蘭若習禪法經二卷。云
與坐禪三昧經同本異譯。亦云羅什法師
所出。尋閱文句首末全同。但為殊名分成
兩部。既非別譯未可雙行。
佛醫經一卷（亦云佛醫王經）吳天竺沙門竺律炎共支
越譯（拾遺編入單本）
惟日雜難經一卷吳月支優婆塞支謙譯
（拾遺編入單本）
佛般泥洹摩訶迦葉赴佛經一卷（亦云迦葉赴佛般涅槃經）
東晉西域沙門竺曇無蘭譯（單本）
菩薩呵色欲法一卷（亦云經）（第一譯二譯一闕）
姚秦三藏鳩摩羅什譯
四品學法經一卷（或無經字）
宋天竺三藏求那跋陀羅譯（單本）
佛入涅槃密迹金剛力士哀戀經一卷
失譯（今附秦錄單本）
迦旃延說法沒盡偈經一卷僧祐錄云安公
失譯（今附西秦錄單本）
佛治身經一卷（或云治意經一）僧祐錄云安公失譯
經（今附西晉錄單本拾遺編入）
治意經一卷（或云佛治身經）
僧祐錄云安公失譯經（今附西晉錄單本拾遺編入）
上十一集十八卷同帙。
雜寶藏經八卷（或云十三卷）
元魏西域三藏吉迦夜共曇曜譯（單本）
那先比丘經二卷（或直云那先經三卷）失譯（在東晉錄第一本兩譯
一闕）
上二集十卷同帙。
五門禪經要用法一卷（大禪師佛陀蜜多撰）
宋罽賓三藏曇摩蜜多譯（拾遺編入第二譯兩譯一闕）
達摩多羅禪經二卷（一名不淨觀禪經修行方便）
東晉天竺三藏佛陀跋陀羅譯（單本）
右達摩多羅及佛大先所造（先罽賓人也彼國禪匠佛陀跋陀羅之師
智嚴往遊西域亦於先所學禪）從坐禪三昧下一十四經。
周錄之中編在經內。今以並非佛說移之
於此。其雜寶藏經雖集佛語兼雜餘緣。非
全佛說故編集內。
禪法要解二卷（一名禪要經）
姚秦三藏鳩摩羅什譯（第一譯兩譯一闕）
禪要呵欲經一卷（題云禪要經呵欲品）後漢失譯（拾遺編入單本）
內身觀章句經一卷後漢失譯（拾遺編入單本）
法觀經一卷西晉三藏竺法護譯（拾遺編入單本）
思惟要略法一卷（或加經字）姚秦三藏鳩摩羅什
譯（拾遺編入第二譯兩譯一闕）
十二遊經一卷（東晉西域沙門迦留陀伽譯拾遺編入第二譯三譯二闕）
舊雜譬喻經二卷（亦云雜譬喻集經）
吳天竺三藏康僧會譯（拾遺編入單本）
雜譬喻經一卷後漢月支三藏支婁迦讖譯
（拾遺編入單本）
上十集十三卷同帙。
雜譬喻經二卷（一名菩薩度人經）失譯（在後漢錄單本拾遺編入）
雜譬喻經二卷（比丘道略集）姚秦三藏鳩摩羅什譯
（拾遺編入單本）
阿育王譬喻經一卷失譯（今附東晉錄單本拾遺編入）
阿育王經十卷（或加大字）梁扶南三藏僧伽婆羅
譯（拾遺編入第二譯）
上四集十五卷同帙。
阿育王傳七卷（亦云大阿育王經或五卷）
西晉安息三藏安法欽譯（第一譯）
右二傳同本異譯。佛圓寂後一百年餘。育
王出世方有此傳。大周錄中編在大乘經
中者誤也（長房等錄復云僧伽婆羅更出育王傳五卷者誤也前經即傳不合重載）。
阿育王息壞目因緣經一卷（一名王子法益懷目因緣經）
符秦天竺三藏曇摩難提於姚秦代譯（拾遺
編入第二譯二譯一闕）
四阿含暮抄解二卷（阿羅漢婆素跋陀撰）
符秦西域沙門鳩摩羅什佛提等譯（拾遺編入
單本）
上三集十卷同帙。
法句經二卷（亦云法句集尊者法救撰）
吳天竺沙門維祇難等譯（第二譯兩譯一闕）
阿毘曇毘婆沙論第一云。如法句經。世尊
於處處方邑。為眾生故種種演說。尊者達
摩多羅（此云法救）於佛滅後種種說中。無常義
者立無常品。乃至梵志義者立梵志品。故
知此經是法救撰。周入藏錄編在大乘經
中及集傳內。前後重載誤之甚也。
法句譬喻經四卷（一名法句本末經或五卷或六卷）
西晉沙門釋法立共法炬譯（第二譯兩譯一闕）
右與前法句經明同異者。前經但纂偈句
不兼長行。今此後經兼說偈之由起有某
因緣世尊方說。比前偈文此略不備。又前
後偈文互有增減。周錄編在大乘經中者
誤也。
迦葉結經一卷後漢安息三藏安世高譯
（拾遺編入第一譯三譯二闕）
撰集三藏及雜藏傳一卷失譯（今附東晉錄單本拾遺編入）
三慧經一卷僧祐錄云安公涼土異經（今附北涼
錄拾遺編入單本）
阿毘曇五法行經一卷（亦云阿毘曇苦慧經或無行字）
後漢安息三藏安世高譯（拾遺編入單本）
阿含口解十二因緣經一卷（亦直云阿含口解經或名斷十二因緣經）
後漢安息優婆塞安玄共嚴佛調譯（單本）
小道地經一卷後漢西域三藏支曜譯（拾遺編入
單本）
文殊師利發願經一卷（或加偈字）東晉天竺三藏
佛陀跋陀羅譯（拾遺編入單本）
六菩薩名一卷（房入藏錄云六菩薩名亦當誦持）後漢失譯（拾遺編入
單本）
一百五十讚佛頌一卷（尊者摩咥利制吒造）大唐三藏
義淨譯（新編入錄單本）
讚觀世音菩薩頌一卷大唐天后代佛授記
寺沙門釋慧智譯（出大周錄單本拾遺編入）
上十二集十六卷同帙。
無明羅剎集一卷（亦云無明羅剎經或二卷）失譯（拾遺編入單本今附
秦錄）
馬鳴菩薩傳一卷姚秦三藏鳩摩羅什譯
（拾遺編入單本）
龍樹菩薩傳一卷姚秦三藏鳩摩羅什譯
（拾遺編入單本）
提婆菩薩傳一卷姚秦三藏鳩摩羅什譯
（拾遺編入單本）
婆藪槃豆法師傳一卷（此曰天親）
陳天竺三藏真諦譯（拾遺編入第二譯兩譯一闕）
龍樹菩薩為禪陀迦王說法要偈一卷
宋罽賓三藏求那跋摩譯（出唐舊錄第一譯）
勸發諸王要偈一卷（龍樹菩薩撰）
宋天竺三藏僧伽跋摩譯（拾遺編入第二譯）
龍樹菩薩勸誡王頌一卷大唐天后代三藏
義淨譯（新編入錄第三譯）
右三集同本異譯（前二本偈諸經藏中連為一卷今分二軸）。
賓頭盧突羅闍為優陀延王說法經一卷
宋天竺三藏求那跋陀羅譯（單本）
又有賓頭盧為王說法經一卷。文與此同。
故不雙出。
請賓頭盧法一卷（或加經字）宋沙門釋慧簡譯
（第二譯兩譯一闕）
分別業報略一卷（大勇菩薩撰或加集字）
宋天竺三藏僧伽跋摩譯（拾遺編入單本）
迦丁比丘說當來變經一卷僧祐錄中失譯
經（今附宋錄單本拾遺編入）
大阿羅漢難提蜜多羅所說法住記一卷
大唐三藏玄奘譯（出內典錄單本）
金七十論三卷（亦名僧佉論或二卷）
陳天竺三藏真諦譯（單本）
右一論。外道迦毘羅仙人造。明二十五諦
所謂數論經中云迦毘羅論是也（長房內典二錄真諦譯中
有金七十論三卷復有僧佉論三卷二目俱存者誤也）。
勝宗十句義論一卷大唐三藏玄奘譯（出翻經圖
單本）
右一論勝者慧月造明十句義（鵂鶹仙人本所造論但六句義
慧月加四足成十句本末通論故名勝宗十句論也）經中云衛世師論是也
（其數勝二論非是佛法諸外道宗此二為上欲令博學之者委悉異道之宗故譯之耳）。
上十五集十七卷同帙。

Fo suoxing zan jing zhuan (Buddhacarita), five fascicles (composed by the Bodhisattva Aśvaghoṣa; also called Fo benxing jing).
Translated under the Northern Liang by the Indian Tripiṭaka [master] Dharmakṣema (sole translation).
Fo benxing jing, seven fascicles (also called Fo benxing zan zhuan).
Translated under the Song by the śramaṇa Shi Baoyun of Liangzhou (sole translation).
The above text: The Da Zhou Lu catalogued it among retranslated Mahāyāna sūtras, stating that it was a different translation of the same original as the sixty-fascicle Fo benxing ji jing; this is an error.
The above two compilations, twelve fascicles, in the same case.
Zhuanji baiyuan jing (Avadānaśataka), ten fascicles, one case.
Translated under the Wu by the Yuezhi upāsaka Zhi Qian (drawn from the Neidian Lu; sole translation, added from omitted works).
Chuyao jing, twenty fascicles (or called Chuyao lun; or nineteen fascicles).
Translated under the Yao Qin by the śramaṇa Zhu Fonian of Liangzhou during the Fu Qin era (sole translation).
Xianyu jing (Damamūkanidāna-sūtra), thirteen fascicles (or fifteen, sixteen, or seventeen).
Translated under the Northern Wei by the śramaṇa Huijue and others of Liangzhou in Gaochang Commandery (drawn from the Fanjing Tu; sole translation).
(I respectfully note: The Liang śramaṇa Sengyou's preface to the Xianyu jing states that Huijue and eight other monks from Hexi traveled to inquire into the Dharma. Arriving at the great monastery of Khotan, they encountered the quinquennial great assembly. The eight individuals divided to listen, each noting down what they heard. Returning to Gaochang, they compiled it into a single work, which is the aforementioned Xianyu jing. Earlier catalogues all catalogued it in the Sūtra Piṭaka. However, since it is a collective compilation of what was heard, it is not Ānanda's original recitation. How does it differ from other compilations? Cataloguing it into the primary sūtras was conceptually inappropriate. Therefore, it is now moved and attached to the records of compilations and biographies. The Chuyao jing and Baiyuan jing are likewise separate compilations, and also not the original recitation; they are thus appended here as well.)
The above two compilations, thirty-three fascicles, four cases (the first three cases contain eight fascicles each; the fourth case contains nine fascicles).
Daodi jing, one fascicle (or with 'Da' prefixed; an excerpt of the Xiuxing jing, originally an abridged foreign text).
Translated under the Later Han by the Parthian Tripiṭaka [master] An Shigao (added from omitted works; second translation).
The above sūtra is a different translation of a small portion of the later Xiuxing daodi jing. (According to Master Dao'an's preface, the śramaṇa Saṅgharakṣa compiled the essentials of the sūtra into one work of twenty-seven chapters. An Shigao extracted seven of the chapters compiled by Saṅgharakṣa into Chinese. Now, since the chapter names and numbers are identical, we know it was produced by An Shigao. This sūtra has seven chapters, eighteen sheets in total. Various catalogues state it is two fascicles; this is an error.)
Xiuxing daodi jing (Yogācārabhūmi), six fascicles (or simply called Xiuxing jing; or seven fascicles).
Translated under the Western Jin by the Tripiṭaka [master] Dharmarakṣa (third translation; of three translations, one is lost).
The above two sūtras are different translations of the same text. Composed within seven hundred years after the Buddha's parinirvāṇa by the Western Regions śramaṇa Saṅgharakṣa (Saṅgharakṣa is rendered Zhonghu in this land; the Indian Sanskrit is Saṅgharakṣa). Old catalogues included it in the sūtras, which is logically unsound. It does not differ in author from the subsequent Sengqieluoca suo ji jing. Why should one be recorded among the primary sūtras and one among the compilations? Precedent being such, it is appended here.
Sengqieluoca suo ji jing (Saṅgharakṣa-saṃkṣipta-saṃgraha), three fascicles (composed by Saṅgharakṣa; or five fascicles).
Translated under the Fu Qin by the Jibin Tripiṭaka [master] Saṅghabhūti and others (first translation; of two translations, one is lost).
The above three compilations, ten fascicles, in the same case.
Baiyu jing, four fascicles (composed by Saṅghasena; or five fascicles).
Translated under the Xiao Qi by the Indian Tripiṭaka [master] Guṇavṛddhi (sole translation).
Pusa benyuan jing, three fascicles (composed by Saṅghasena; or four fascicles, or three fascicles).
Translated under the Wu by the Yuezhi upāsaka Zhi Qian (sole translation).
Dasheng xiuxing pusa xingmen zhu jing yaoji, three fascicles.
Translated under the Great Tang by the śramaṇa Shi Zhiyan of Zhixiang Temple (newly catalogued; sole translation).
The above three compilations, ten fascicles, in the same case.
Fu fazang yinyuan zhuan, six fascicles (or without the words 'Yinyuan'; or four fascicles, or three fascicles).
Translated under the Northern Wei by the Western Regions Tripiṭaka [master] Kiṃkārya together with Tanyao (third translation; of three translations, two are lost).
Zuochan sanmei jing, three fascicles (also called Pusa chanfa jing, or Chan jing; or two fascicles).
Translated under the Yao Qin by the Tripiṭaka [master] Kumārajīva (first translation; of two translations, one is lost).
Furthermore, among various catalogues, there is also the Alanruo xi chanfa jing in two fascicles, stated to be a different translation of the same original as the Zuochan sanmei jing, and also said to be produced by Master Kumārajīva. Examining the phrasing, the beginning and end are entirely identical; it was merely divided into two works due to distinct titles. Since it is not an independent translation, it should not circulate concurrently.
Foyi jing, one fascicle (also called Foyi wang jing).
Translated under the Wu by the Indian śramaṇa Zhu Lüyan together with Zhi Yue (added from omitted works; sole translation).
Weiri zanan jing, one fascicle.
Translated under the Wu by the Yuezhi upāsaka Zhi Qian (added from omitted works; sole translation).
Fo baniyuan mohejiaye fu fo jing, one fascicle (also called Jiaye fu fo banniepan jing).
Translated under the Eastern Jin by the Western Regions śramaṇa Zhu Tanwulan (sole translation).
Pusa he seyu fa, one fascicle (also called a jing) (first translation; of two translations, one is lost).
Translated under the Yao Qin by the Tripiṭaka [master] Kumārajīva.
Sipin xuefa jing, one fascicle (or without the word 'jing').
Translated under the Song by the Indian Tripiṭaka [master] Guṇabhadra (sole translation).
Fo ru niepan mijin jingang lishi ailian jing, one fascicle.
Anonymous translation (now appended to the Qin catalogue; sole translation).
Jiatianyan shuofa mojin ji jing, one fascicle.
Sengyou's catalogue lists it as Dao'an's lost translation (now appended to the Western Qin catalogue; sole translation).
Fo zhishen jing, one fascicle (or called Zhiyi jing, one).
Sengyou's catalogue lists it as Dao'an's lost translation (now appended to the Western Jin catalogue; sole translation, added from omitted works).
Zhiyi jing, one fascicle (or called Fo zhishen jing).
Sengyou's catalogue lists it as Dao'an's lost translation (now appended to the Western Jin catalogue; sole translation, added from omitted works).
The above eleven compilations, eighteen fascicles, in the same case.
Zabaozang jing, eight fascicles (or thirteen fascicles).
Translated under the Northern Wei by the Western Regions Tripiṭaka [master] Kiṃkārya together with Tanyao (sole translation).
Naxian biqiu jing (Milindapañha), two fascicles (or simply called Naxian jing, three fascicles).
Anonymous translation (in the Eastern Jin catalogue, first edition; of two translations, one is lost).
The above two compilations, ten fascicles, in the same case.
Wumen chanjing yaofa, one fascicle (composed by the Great Dhyāna Master Buddhamitra).
Translated under the Song by the Jibin Tripiṭaka [master] Dharmamitra (added from omitted works; second translation; of two translations, one is lost).
Damoduoluo chan jing, two fascicles (also called Buqingguan chan jing xiuxing fangbian).
Translated under the Eastern Jin by the Indian Tripiṭaka [master] Buddhabhadra (sole translation).
The above text was composed by Dharmatrāta and Buddhasena (Sena was a native of Jibin, a dhyāna master of that country and teacher of Buddhabhadra; Zhiyan traveled to the Western Regions and also studied meditation under Sena). The fourteen sūtras from Zuochan sanmei downward were catalogued among sūtras in the Zhou Lu. Because they are not the Buddha's preaching, they are now transferred here. Although the Zabaozang jing compiles the Buddha's words, it also intermixes other narratives and is not purely spoken by the Buddha; hence it is entered among the compilations.
Chanfa yaojie, two fascicles (also called Chanyao jing).
Translated under the Yao Qin by the Tripiṭaka [master] Kumārajīva (first translation; of two translations, one is lost).
Chanyao heyu jing, one fascicle (titled Chanyao jing heyu pin).
Later Han anonymous translation (added from omitted works; sole translation).
Neishen guan zhangju jing, one fascicle.
Later Han anonymous translation (added from omitted works; sole translation).
Faguan jing, one fascicle.
Translated under the Western Jin by the Tripiṭaka [master] Dharmarakṣa (added from omitted works; sole translation).
Siwei yaolüe fa, one fascicle (or with the word 'jing' added).
Translated under the Yao Qin by the Tripiṭaka [master] Kumārajīva (added from omitted works; second translation; of two translations, one is lost).
Shi'er you jing, one fascicle.
(Translated under the Eastern Jin by the Western Regions śramaṇa Kāludaka; added from omitted works; second translation; of three translations, two are lost).
Jiu zapiyu jing, two fascicles (also called Zapiyu ji jing).
Translated under the Wu by the Indian Tripiṭaka [master] Kang Senghui (added from omitted works; sole translation).
Zapiyu jing, one fascicle.
Translated under the Later Han by the Yuezhi Tripiṭaka [master] Lokakṣema (added from omitted works; sole translation).
The above ten compilations, thirteen fascicles, in the same case.
Zapiyu jing, two fascicles (also called Pusa duren jing).
Anonymous translation (in the Later Han catalogue; sole translation, added from omitted works).
Zapiyu jing, two fascicles (compiled by the bhikṣu Daolüe).
Translated under the Yao Qin by the Tripiṭaka [master] Kumārajīva (added from omitted works; sole translation).
Ayuwang piyu jing, one fascicle.
Anonymous translation (now appended to the Eastern Jin catalogue; sole translation, added from omitted works).
Ayuwang jing (Aśokāvadāna), ten fascicles (or with 'Da' prefixed).
Translated under the Liang by the Funan Tripiṭaka [master] Saṅghapāla (added from omitted works; second translation).
The above four compilations, fifteen fascicles, in the same case.
Ayuwang zhuan, seven fascicles (also called Da Ayuwang jing; or five fascicles).
Translated under the Western Jin by the Parthian Tripiṭaka [master] An Famin (first translation).
The above two accounts are different translations of the same text. They were produced only when King Aśoka appeared over one hundred years after the Buddha's parinirvāṇa. Their placement among the Mahāyāna sūtras in the Da Zhou Lu is an error. (Catalogues such as Changfang also state that Saṅghapāla produced another five-fascicle Ayuwang zhuan; this is an error. The former sūtra is itself the account, and should not be entered twice.)
Ayuwang xi huaimu yinyuan jing, one fascicle (also called Wangzi Fayi huaimu yinyuan jing).
Translated under the Fu Qin by the Indian Tripiṭaka [master] Dharmanandi during the Yao Qin era (added from omitted works; second translation; of two translations, one is lost).
Si ahan muchao jie, two fascicles (composed by the arhat Vasubhadra).
Translated under the Fu Qin by the Western Regions śramaṇa Kumārabodhi and others (added from omitted works; sole translation).
The above three compilations, ten fascicles, in the same case.
Faju jing (Dharmapada), two fascicles (also called Faju ji; composed by the Venerable Dharmatrāta).
Translated under the Wu by the Indian śramaṇa Vighna and others (second translation; of two translations, one is lost).
Fascicle 1 of the Abhidharma-vibhāṣā-śāstra states: As in the Faju jing, the World-Honoured One expounded in diverse ways across various regions and settlements for the sake of sentient beings. After the Buddha's extinction, the Venerable Dharmatrāta (translated here as Fajiu) grouped those concerning impermanence into the Chapter on Impermanence, up to those concerning brahmins into the Chapter on Brahmins. Thus we know this sūtra was composed by Dharmatrāta. In the Zhou Ruzang Lu, it was catalogued among Mahāyāna sūtras as well as in compilations and biographies; duplicating it before and after is a grave error.
Faju piyu jing, four fascicles (also called Faju benmo jing; or five fascicles, or six fascicles).
Translated under the Western Jin by the śramaṇas Shi Fali together with Faju (second translation; of two translations, one is lost).
The above text: Explaining its similarities and differences with the preceding Faju jing: the preceding sūtra only compiles verses without prose, whereas this subsequent sūtra also explains the origins of the verses, noting under what causes and conditions the World-Honoured One spoke them. Compared to the preceding verses, these are abridged and incomplete. Moreover, between the earlier and later texts, the verses vary in quantity. The Zhou Lu's cataloguing of it among Mahāyāna sūtras is an error.
Jiaye jie jing, one fascicle.
Translated under the Later Han by the Parthian Tripiṭaka [master] An Shigao (added from omitted works; first translation; of three translations, two are lost).
Zhuanji sanzang ji zazang zhuan, one fascicle.
Anonymous translation (now appended to the Eastern Jin catalogue; sole translation, added from omitted works).
Sanhui jing, one fascicle.
Sengyou's catalogue lists it as Dao'an's variant sūtra of Liang territory (now appended to the Northern Liang catalogue; added from omitted works; sole translation).
Apitan wu faxing jing, one fascicle (also called Apitan kuhui jing; or without the character 'xing').
Translated under the Later Han by the Parthian Tripiṭaka [master] An Shigao (added from omitted works; sole translation).
Ahan koujie shi'er yinyuan jing, one fascicle (also simply called Ahan koujie jing, or Duan shi'er yinyuan jing).
Translated under the Later Han by the Parthian upāsaka An Xuan together with Yan Fotiao (sole translation).
Xiao daodi jing, one fascicle.
Translated under the Later Han by the Western Regions Tripiṭaka [master] Zhi Yao (added from omitted works; sole translation).
Wenshushili fayuan jing, one fascicle (or with the character 'ji' added).
Translated under the Eastern Jin by the Indian Tripiṭaka [master] Buddhabhadra (added from omitted works; sole translation).
Liu pusa ming, one fascicle (Changfang's Ruzang Lu states that the names of the six bodhisattvas should also be chanted and preserved).
Later Han anonymous translation (added from omitted works; sole translation).
Yibai wushi zanfo song (Śatapañcāśatka-stotra), one fascicle (composed by the Venerable Mātṛceṭa).
Translated under the Great Tang by the Tripiṭaka [master] Yijing (newly catalogued; sole translation).
Zan Guanshiyin pusa song, one fascicle.
Translated during the reign of the Heavenly Empress of the Great Tang by the śramaṇa Shi Huizhi of Foshouji Temple (drawn from the Da Zhou Lu; sole translation, added from omitted works).
The above twelve compilations, sixteen fascicles, in the same case.
Wuming luocha ji, one fascicle (also called Wuming luocha jing; or two fascicles).
Anonymous translation (added from omitted works; sole translation; now appended to the Qin catalogue).
Maming pusa zhuan (Biography of Bodhisattva Aśvaghoṣa), one fascicle.
Translated under the Yao Qin by the Tripiṭaka [master] Kumārajīva (added from omitted works; sole translation).
Longshu pusa zhuan (Biography of Bodhisattva Nāgārjuna), one fascicle.
Translated under the Yao Qin by the Tripiṭaka [master] Kumārajīva (added from omitted works; sole translation).
Tipo pusa zhuan (Biography of Bodhisattva Āryadeva), one fascicle.
Translated under the Yao Qin by the Tripiṭaka [master] Kumārajīva (added from omitted works; sole translation).
Posoupandou fashi zhuan (Biography of Dharma Master Vasubandhu), one fascicle (here rendered Tianqin).
Translated under the Chen by the Indian Tripiṭaka [master] Paramārtha (added from omitted works; second translation; of two translations, one is lost).
Longshu pusa wei Chantuojia wang shuofa yaoji (Suhṛllekha), one fascicle.
Translated under the Song by the Jibin Tripiṭaka [master] Guṇavarman (drawn from the old Tang catalogue; first translation).
Quanfa zhuwang yaoji, one fascicle (composed by the Bodhisattva Nāgārjuna).
Translated under the Song by the Indian Tripiṭaka [master] Saṅghavarman (added from omitted works; second translation).
Longshu pusa quanjie wang song, one fascicle.
Translated during the reign of the Heavenly Empress of the Great Tang by the Tripiṭaka [master] Yijing (newly catalogued; third translation).
The above three compilations are different translations of the same text. (The verses of the first two versions were bound together as a single fascicle across various canon collections; they are now separated into two scrolls.)
Bintoulu Duluoshe wei Youdayan wang shuofa jing, one fascicle.
Translated under the Song by the Indian Tripiṭaka [master] Guṇabhadra (sole translation).
There is also a Bintoulu wei wang shuofa jing in one fascicle whose text is identical to this; hence it is not entered twice.
Qing Bintoulu fa, one fascicle (or with the word 'jing' added).
Translated under the Song by the śramaṇa Shi Huijian (second translation; of two translations, one is lost).
Fenbie yebao lüe, one fascicle (composed by the Bodhisattva Dayong; or with the word 'ji' added).
Translated under the Song by the Indian Tripiṭaka [master] Saṅghavarman (added from omitted works; sole translation).
Jiading biqiu shuo danglai bian jing, one fascicle.
An anonymous translation in Sengyou's catalogue (now appended to the Song catalogue; sole translation, added from omitted works).
Da aluohan Nantimituoluo suoshuo fazhu ji (Nandimitrāvadāna), one fascicle.
Translated under the Great Tang by the Tripiṭaka [master] Xuanzang (drawn from the Neidian Lu; sole translation).
Jin qishi lun (Sāṃkhyakārikā), three fascicles (also called Sengqie lun; or two fascicles).
Translated under the Chen by the Indian Tripiṭaka [master] Paramārtha (sole translation).
The above treatise: Composed by the non-Buddhist sage Kapila, elucidating the twenty-five principles, namely the Sāṃkhya; in the sūtras it is referred to as the Kapila Treatise. (In both Changfang's and the Neidian catalogues, Paramārtha's translations contain the Jin qishi lun in three fascicles and additionally the Sengqie lun in three fascicles; retaining both titles is an error.)
Shengzong shijuyi lun (Daśapadārtha-śāstra), one fascicle.
Translated under the Great Tang by the Tripiṭaka [master] Xuanzang (drawn from the Fanjing Tu; sole translation).
The above treatise: Composed by the superior one, Candramati, elucidating the ten padārthas. (The treatise originally composed by the Ulūka sage had only six padārthas; Candramati added four to complete ten. Treating the roots and branches together, it is thus named Shengzong shijuyi lun.) In the sūtras it is referred to as the Vaiśeṣika treatise. (These two treatises of Sāṃkhya and Vaiśeṣika are not the Buddha's teaching, but are foremost among non-Buddhist schools. They were translated merely to allow learned scholars to know the heterodox doctrines in detail.)
The above fifteen compilations, seventeen fascicles, in the same case.