貞元新定釋教目錄 23.24

23.24

佛所行讚經傳五卷（馬鳴菩薩撰亦云佛本行經）
　北涼天竺三藏曇無讖譯　單本
佛本行經七卷（一名佛本行讚傳）
　宋涼州沙門釋寶雲譯（單本）
右大周錄編在大乘重譯經中。云與六十
卷佛本行集經同本異譯者誤也。
上二集十二卷同帙。
撰集百緣經十卷　一帙
　吳月支優婆塞支謙譯
　出內典錄　單本（拾遺編入）
出曜經二十卷（或云出曜論或十九卷）
　姚秦涼州沙門竺佛念於符秦代譯　單本
賢愚經十三卷（或十五卷或十六或十七）
　元魏涼州沙門慧覺等在高昌郡譯　出翻
經圖　（單本）
（謹按梁沙門僧祐賢愚序云河西慧覺等八僧遊方問道到于闐大寺遇五年大會八人分聽各記所聞還至高昌
乃集為一部即上賢愚經是上代群錄皆編經藏今以共集所聞則非慶喜本誦與餘集等亦復何殊編入正經理
將未當故今移附集傳錄中其出曜百緣二經亦是別集還非本誦亦附此焉）。
上二集三十三卷四帙（上三帙各八第四帙九卷）。
道地經一卷　（或加大字是修行經抄無外國略本）
　後漢安息三藏安世高譯　拾遺編入　第
二譯
右一經是後修行道地經之少分異譯（準安法師
序云沙門眾護撰述經要以為一部二十七章世高折護所集者七章以為漢文今以章名與數二種皆同故知即
是安世高所出此經七章總十八紙群錄皆云二卷者誤也）。
修行道地經六卷（或直云修行經或七卷）
　西晉三藏竺法護譯　第三譯　三譯一闕
右二經同本異譯。佛圓寂後七百年西域
沙門眾護所撰（眾護者是此方言天竺梵音名僧伽羅剎）。
舊錄編入經者理不然也。與後僧伽羅剎
集經撰人不殊。何得一載正經一編集內。
例既如此故附此中。
僧伽羅剎所集經三卷（僧伽羅剎撰或五卷）
符秦代譯
上三集十卷同帙。
百喻經四卷（僧伽斯那撰或五卷）
　蕭齊天竺三藏求那地譯（單本）
菩薩本緣經三卷（僧伽斯那撰或四卷或兩卷）　吳月支優婆塞
支謙譯　單本
大乘修行菩薩行門諸經要集三卷
　大唐至相寺沙門釋智嚴譯　新編入錄
上三集十卷同帙。
付法藏因緣傳六卷（或無因緣字或四卷二卷）
　元魏西域三藏吉迦夜共曇曜譯　第三譯
（三譯二闕）
坐禪三昧經三卷（或名菩薩禪法經或云禪經或二卷）
　姚秦三藏鳩摩羅什譯　第一譯　兩譯一闕
又群錄中復有阿蘭若習禪法經二卷。云
與坐禪三昧經同本異譯。亦云羅什法師
所出尋閱文句首末全同。但為殊名分成
兩部。既非別譯未可雙行
佛醫經一卷（亦云佛醫王經）
　吳天竺沙門竺律炎共支越譯　拾遺編入
　單本
惟日雜難經一卷
　吳月支優婆塞支謙譯（拾遺編入　單本）
佛般泥洹摩訶迦葉赴佛經一卷（亦云迦葉赴佛般涅槃經）
　東晉西域沙門竺曇無蘭譯　單本
菩薩呵色欲法一卷（亦云經）
　姚秦三藏鳩摩羅什譯　第一譯　兩譯一闕
四品學法經一卷（或無經字）
　宋天竺三藏求那跋陀羅譯（單本）
佛入涅槃密迹金剛力士哀戀經一卷
　失譯（今附秦錄　單本）
迦旃延說法沒盡偈經一卷（僧祐錄云安公失譯經）
今附西秦錄單本
佛治身經一卷（或云治身經）
　僧祐錄云安公失譯　今附西晉錄　單本
　拾遺編入
治意經一卷（或云佛治意經）
　僧祐錄云安公失譯經　今附西晉錄（拾遺編入
單本）
上十一集十八卷同帙。
雜寶藏經八卷（或云十二卷）
　元魏西域三藏吉迦夜共曇曜譯　單本
那先比丘經二卷（或直云那先經或三卷失譯在東晉錄）　第一本（兩譯一闕）
上二集十卷同帙。
五門禪經要用法一卷（大禪師佛陀蜜多撰）
　宋罽賓三藏曇摩蜜多譯　拾遺編入　第
二譯
達摩多羅禪經二卷（一名不淨觀禪經修行方便）
　東晉天竺三藏佛陀跋陀羅譯　單本
右達摩多羅及佛大先所造先罽賓人也。
彼國禪匠佛陀跋陀羅師。智嚴往遊西
域。亦於先所學禪。
從坐禪三昧下一十四經周錄之中編在經
內。今以並非佛說移之於此。其雜寶藏經
雖集佛語兼雜餘緣非全佛說。故編集內。
禪法要解二卷（一名禪要經）
　姚秦三藏鳩摩羅什譯（第一譯兩譯一闕）
禪要呵欲經一卷（是云禪要經呵欲品）
　後漢失譯　拾遺編入（單本）
內身觀章句經一卷
　後漢失譯　拾遺編入　單本
法觀經一卷
　西晉三藏竺法護譯　拾遺編入
思惟要略法一卷（或加經字）
　姚秦三藏鳩摩羅什譯　拾遺編入　第二
譯　兩譯一闕
十二遊經一卷
　東晉西域沙門迦留陀伽譯　拾遺編入
第二譯　三譯二闕
舊雜譬喻經二卷（亦云雜譬喻集經）
　吳天竺三藏康僧會譯　拾遺編入　單本
雜譬喻經一卷
　後漢月支三藏支婁迦讖譯　拾遺編入
　單本
上十集十三卷同帙。
雜譬喻經二卷（一名菩薩度人經）
　失譯　在後漢錄（單本拾遺編入）
雜譬喻經一卷（比丘道略集）
　姚秦三藏鳩摩羅什譯　拾遺編入　單本
阿育王譬喻經一卷
　失譯　今附東晉錄（拾遺編入單本）
阿育王經十卷（或加大字）
　梁扶南三藏僧伽婆羅譯（拾遺編入第二譯）
上四集十四卷同帙。
阿育王傳七卷（亦云大阿育王經或五卷）
　西晉安息三藏安法欽譯　第一譯
右二傳同本異譯。佛圓寂後一百餘年。育
王出世方有此傳。大周錄中編在大乘經
中者誤也（長房等錄復云僧伽婆羅更出育王傳五卷者誤也前經即傳不合重載）。
阿育王息懷目因緣經一卷（一名王子法益懷目因緣經）
　符秦天竺三藏曇摩難提於秦代譯　拾遺
編入　第二譯　三譯二闕
四阿含暮抄解二卷　阿羅漢婆素跋陀撰
　符秦西域沙門鳩摩羅佛提等譯　拾遺編
入（單本）
上三集十卷同帙。
法句經二卷（亦云法句集尊者法救撰）
　吳天竺沙門維祇難等譯　第一譯　兩譯一
闕
阿毘曇毘婆沙論第一云。如法句經世尊於
處方邑為眾生故種種演說。尊者達摩多羅
（此云法救）於佛滅後種種說中。無常義者立無
常品。乃至梵志義者立梵志品。故知此經
是法救撰。周入藏錄編在大乘經中及集
傳內。前後重載誤之甚也
法句譬喻經四卷（一名法句本末經或五卷或六卷）
　西晉沙門釋法立共法炬譯　第二譯　兩
譯一闕
右與前法句經明同異。前經但纂偈句不
兼長行。今此後經兼說偈之由起。有某因
緣世尊方說。比前偈文此略不備。又前後
偈文互有增減。周錄編在大乘經中者誤
也。
迦葉結經一卷　後漢安息三藏安世高譯
　拾遺編入　第一譯　三譯二闕
撰集三藏及雜藏傳一卷
　失譯　今附東晉錄　單本　拾遺編入
三慧經一卷（僧祐錄云安公涼土異經）
今附涼錄　單本　拾遺編入
阿毘曇五法行經一卷（亦云阿毘曇苦惠經或無行字）　後漢安息
三藏安世高譯　拾遺編入　單本
阿含口解十二因緣經一卷（亦直云阿含口解經亦名斷十二因緣經）
　後漢安息優婆塞安玄共嚴佛調譯　單本
小道地經一卷
　後漢西域三藏支曜譯（拾遺編入）單本
文殊師利發願經一卷（或加偈字）　東晉天竺三藏佛
陀跋陀羅譯　拾遺編入　單本
六菩薩名一卷（房入藏錄云亦菩薩名亦當誦持）
　後漢失譯（拾遺編入單本）
一百五十讚佛頌一卷　尊者摩咥利制吒造
　大唐三藏義淨譯　新編入錄　單本
讚觀世音菩薩頌一卷　大唐天后代佛授記
　沙門釋智慧譯（出大周錄）　拾遺編入　單本
上十二集十六卷同帙。
無明羅剎集一卷（亦名無明羅剎經或二卷）
拾遺編入　單本　今附秦錄　失譯
馬鳴菩薩傳一卷
　姚秦三藏鳩摩羅什譯（拾遺編入單本）
龍樹菩薩傳一卷　姚秦三藏鳩摩羅什譯
（拾遺編入單本）
提婆菩薩傳一卷
　姚秦三藏鳩摩羅什譯（拾遺編入單本）
婆藪槃豆法師傳一卷（此曰天親）
　陳天竺三藏真諦譯　拾遺編入　第二譯
（兩譯一闕）
龍神菩薩為禪陀迦王說法要偈一卷
　宋罽賓三藏求那跋摩譯　出唐舊錄　第
一譯
勸發諸王要偈一卷　龍樹菩薩撰
　宋天竺三藏僧伽跋摩譯　拾遺編入　第
二譯
龍樹菩薩勸誡王頌一卷
　大唐天后代三藏義淨譯　新編入錄　第
三譯
右三集同本異譯（前二本偈諸經藏中連為一卷今分二軸）。
賓頭盧跋羅闍為優陀延王說法經一卷
　宋天竺三藏求那跋陀譯　單本
又有賓頭盧為王說法經一卷。文與此同。
故不雙出
請賓頭盧法一卷（或加經字）
　宋沙門釋慧簡譯（第二譯兩譯一闕）
分別業報略一卷　大勇菩薩撰（或加集字）
　宋天竺三藏僧伽跋摩譯　拾遺編入　單
本
迦丁比丘說當來變經一卷
　僧祐錄中失譯經　今附宋錄　拾遺編入
　單本
大阿羅漢難提蜜多羅所說法住記一卷
　大唐三藏玄奘譯　出內典錄　單本
金七十論三卷（亦云僧佉論或二卷）
　陳天竺三藏真諦譯　單本
右一論外道迦毘羅仙人造。明二十五諦。
所謂數論經中云迦毘羅論是也（長房內典二錄真諦譯中
有金七十論二卷復有僧佉論三卷二目俱存者誤也）。
勝宗十句義論一卷
　大唐三藏玄奘譯（出翻經圖單本）
右一論勝者慧月造明十句義（鵂鶹仙人本所造但六句義慧
月四足成十句本末通論故名勝宗十句論也）。
中云衛世師論是也（其數勝二論非是佛法諸外道宗此二為上欲令博學之
者委悉異道之宗故釋之耳）。
上十五集十七卷同帙。

Buddhacarita-sūtra-saṃgraha, 5 fascicles (composed by the Bodhisattva Aśvaghoṣa; also called Fo benxing jing).
Translated by the Indian Tripiṭaka Master Dharmakṣema under the Northern Liang. Single translation.
Fo benxing jing, 7 fascicles (also named Fo benxing zan zhuan).
Translated by the śramaṇa Shi Baoyun of Liangzhou under the Song. (Single translation.)
The Great Zhou Catalogue mistakenly catalogued the above two under Mahāyāna retranslated sūtras, stating that they were different translations of the same text as the sixty-fascicle Buddhacaritasaṃgraha-sūtra.
The above two anthologies, making 12 fascicles, share a wrapper.
Avadānaśataka-sūtra, 10 fascicles. 1 wrapper.
Translated by the Yuezhi upāsaka Zhi Qian under the Wu.
Found in the Neidian lu. Single translation (supplemented).
Avadānamukha-sūtra, 20 fascicles (also called Chuyao lun; or in 19 fascicles).
Translated during the Fu Qin dynasty by the śramaṇa Zhu Fonian of Liangzhou under the Yao Qin. Single translation.
Damamūkanidāna-sūtra, 13 fascicles (also in 15 fascicles, 16 fascicles, or 17 fascicles).
Translated in Gaochang Commandery by the śramaṇa Huijue and others of Liangzhou under the Yuan Wei. Found in the Fanjing tu. (Single translation.)
(Careful examination of the Liang śramaṇa Sengyou's preface to the Xianyu jing shows that Huijue and eight other monks from Hexi traveled in search of the Way to the Great Monastery of Khotan, where they happened upon the quinquennial assembly. The eight individuals divided up to listen, each recording what they heard, and upon returning to Gaochang, they assembled it into a single work, which is the above Damamūkanidāna-sūtra. The catalogues of earlier dynasties all classified it in the sūtra basket. Now, seeing that it is a collective compilation of things heard and not the original recitation of Ānanda, what difference is there between this and other anthologies? Cataloguing it among canonical sūtras would indeed be improper; hence it is now transferred to the catalogue of anthologies and biographies. The two texts Chuyao and Baiyuan are also distinct compilations and likewise not the original recitations, so they are appended here as well.)
The above two anthologies, making 33 fascicles, occupy 4 wrappers (8 fascicles in each of the first three wrappers, and 9 fascicles in the fourth wrapper).
Daodi jing, 1 fascicle (sometimes with the character 'Da' prefixed; an excerpt of the Xiuxing jing; without a condensed foreign text).
Translated by the Parthian Tripiṭaka Master An Shigao under the Later Han. Supplemented. Second translation.
The above single sūtra is a variant translation of a small portion of the later Xiuxing daodi jing. (According to Master An Daoan's preface, the śramaṇa Saṅgharakṣa compiled the essentials of the scriptures into a single work of twenty-seven chapters. Shigao selected seven chapters from what Rakṣa compiled to render into Chinese. Since both the chapter names and their number correspond, we know this was translated by An Shigao. This scripture's seven chapters total eighteen sheets; the various catalogues all claim it has two fascicles, which is an error.)
Xiuxing daodi jing, 6 fascicles (or simply called Xiuxing jing; or in 7 fascicles).
Translated by the Tripiṭaka Master Dharmarakṣa under the Western Jin. Third translation. Of the three translations, one is lost.
The above two sūtras are different translations of the same text, composed seven hundred years after the Buddha's parinirvāṇa by the Western Regions śramaṇa Saṅgharakṣa (Saṅgharakṣa is rendered Zhonghu in the language of this land).
It is unreasonable that older catalogues classified them as sūtras. There is no difference between its author and that of the subsequent Saṅgharakṣa-saṃcaya-sūtra; how could one be recorded among canonical scriptures while the other is placed among anthologies? Since precedents exist, they are appended here.
Saṅgharakṣa-saṃcaya-sūtra, 3 fascicles (composed by Saṅgharakṣa; or in 5 fascicles).
Translated under the Fu Qin.
The above three anthologies, making 10 fascicles, share a wrapper.
Śatāvadāna-sūtra, 4 fascicles (composed by Saṅghasena; or in 5 fascicles).
Translated by the Indian Tripiṭaka Master Guṇavṛddhi under the Xiao Qi. (Single translation.)
Bodhisattvāvadāna-sūtra, 3 fascicles (composed by Saṅghasena; or in 4 fascicles, or 2 fascicles).
Translated by the Yuezhi upāsaka Zhi Qian under the Wu. Single translation.
Mahāyāna-prayogamukha-sūtrasaṃgraha, 3 fascicles.
Translated by the śramaṇa Shi Zhiyan of Zhixiang Monastery under the Great Tang. Newly entered into the catalogue.
The above three anthologies, making 10 fascicles, share a wrapper.
Fu fazang yinyuan zhuan, 6 fascicles (or without the word 'yinyuan'; or in 4 fascicles, or 2 fascicles).
Translated jointly by the Western Regions Tripiṭaka Master Kiṅkara and Tanyao under the Yuan Wei. Third translation. (Of the three translations, two are lost.)
Zuochan sanmei jing, 3 fascicles (also named Pusa chanfa jing, or Chan jing; or in 2 fascicles).
Translated by the Tripiṭaka Master Kumārajīva under the Yao Qin. First translation. Of the two translations, one is lost.
Furthermore, in various catalogues there is an Aranya-xichanfa jing in 2 fascicles, said to be a variant translation of the same text as the Zuochan sanmei jing and also translated by Master Kumārajīva. Upon examining its phrasing, the beginning and end are completely identical; it was divided into two works merely because of different titles. Since it is not a distinct translation, it should not circulate concurrently.
Fo yi jing, 1 fascicle (also called Fo yiwang jing).
Translated jointly by the Indian śramaṇa Zhu Luyan and Zhi Yue under the Wu. Supplemented. Single translation.
Weiri zanan jing, 1 fascicle.
Translated by the Yuezhi upāsaka Zhi Qian under the Wu. (Supplemented. Single translation.)
Fo ban nihuan Mohe Jiaye fu Fo jing, 1 fascicle (also called Jiaye fu Fo ban niepan jing).
Translated by the Western Regions śramaṇa Zhu Tanwulan under the Eastern Jin. Single translation.
Pusa he sexū fa, 1 fascicle (also called jing).
Translated by the Tripiṭaka Master Kumārajīva under the Yao Qin. First translation. Of the two translations, one is lost.
Sipin xuefa jing, 1 fascicle (or without the character 'jing').
Translated by the Indian Tripiṭaka Master Guṇabhadra under the Song. (Single translation.)
Fo ru niepan miji jinganglishi ailian jing, 1 fascicle.
Translator lost. (Now appended to the Qin catalogue. Single translation.)
Jiachanyan shuofa mojin ji jing, 1 fascicle (Sengyou's catalogue lists it as an anonymous translation noted by Master Daoan).
Now appended to the Western Qin catalogue. Single translation.
Fo zhishen jing, 1 fascicle (or called Zhishen jing).
Sengyou's catalogue lists it as an anonymous translation noted by Master Daoan. Now appended to the Western Jin catalogue. Single translation. Supplemented.
Zhiyi jing, 1 fascicle (or called Fo zhiyi jing).
Sengyou's catalogue lists it as an anonymous translation noted by Master Daoan. Now appended to the Western Jin catalogue. (Supplemented. Single translation.)
The above 11 anthologies, making 18 fascicles, share a wrapper.
Saṃyuktaratnapiṭaka-sūtra, 8 fascicles (or in 12 fascicles).
Translated jointly by the Western Regions Tripiṭaka Master Kiṅkara and Tanyao under the Yuan Wei. Single translation.
Nāgasenabhikṣu-sūtra, 2 fascicles (or simply called Naxian jing; or in 3 fascicles; translator lost; placed in the Eastern Jin catalogue). First text. (Of the two translations, one is lost.)
The above two anthologies, making 10 fascicles, share a wrapper.
Wumen chanjing yaofa, 1 fascicle (composed by the great meditation master Buddhamitra).
Translated by the Kashmiri Tripiṭaka Master Dharmamitra under the Song. Supplemented. Second translation.
Dharmatrāta-dhyāna-sūtra, 2 fascicles (also named Aśubhā-dhyāna-sūtra: Xiuxing fangbian).
Translated by the Indian Tripiṭaka Master Buddhabhadra under the Eastern Jin. Single translation.
The above text was composed by Dharmatrāta and Buddhasena, who were men of Kashmīr. Buddhabhadra's master was a meditation instructor in that country. When Zhiyan traveled to the Western Regions, he also studied meditation under Buddhasena.
The fourteen scriptures from the Zuochan sanmei jing onward were catalogued under canonical sūtras in the Zhou Catalogue. Because they are not the spoken words of the Buddha, they are now transferred here. Although the Saṃyuktaratnapiṭaka-sūtra collects words of the Buddha, it is intermingled with other narratives and is not entirely spoken by the Buddha, so it is entered among the anthologies.
Chanfa yaojie, 2 fascicles (also named Chanyao jing).
Translated by the Tripiṭaka Master Kumārajīva under the Yao Qin. (First translation. Of the two translations, one is lost.)
Chanyao heyu jing, 1 fascicle (said to be the 'Heyu' chapter of the Chanyao jing).
Translator lost from the Later Han. Supplemented. (Single translation.)
Neishen guan zhangju jing, 1 fascicle.
Translator lost from the Later Han. Supplemented. Single translation.
Faguan jing, 1 fascicle.
Translated by the Tripiṭaka Master Dharmarakṣa under the Western Jin. Supplemented.
Siwei yaolüe fa, 1 fascicle (sometimes with the character 'jing' added).
Translated by the Tripiṭaka Master Kumārajīva under the Yao Qin. Supplemented. Second translation. Of the two translations, one is lost.
Shi'er you jing, 1 fascicle.
Translated by the Western Regions śramaṇa Kāludaka under the Eastern Jin. Supplemented. Second translation. Of the three translations, two are lost.
Jiu za piyu jing, 2 fascicles (also called Za piyu ji jing).
Translated by the Indian Tripiṭaka Master Kang Senghui under the Wu. Supplemented. Single translation.
Za piyu jing, 1 fascicle.
Translated by the Yuezhi Tripiṭaka Master Lokakṣema under the Later Han. Supplemented. Single translation.
The above 10 anthologies, making 13 fascicles, share a wrapper.
Za piyu jing, 2 fascicles (also named Pusa duren jing).
Translator lost. Placed in the Later Han catalogue. (Single translation; supplemented.)
Za piyu jing, 1 fascicle (compiled by the bhikṣu Daolüe).
Translated by the Tripiṭaka Master Kumārajīva under the Yao Qin. Supplemented. Single translation.
Aśokāvadāna-sūtra, 1 fascicle.
Translator lost. Now appended to the Eastern Jin catalogue. (Supplemented; single translation.)
Aśokarāja-sūtra, 10 fascicles (sometimes with the character 'Da' prefixed).
Translated by the Funan Tripiṭaka Master Saṅghapāla under the Liang. (Supplemented; second translation.)
The above 4 anthologies, making 14 fascicles, share a wrapper.
Aśokarājadāna, 7 fascicles (also called Da Ayuwang jing; or in 5 fascicles).
Translated by the Parthian Tripiṭaka Master An Faqin under the Western Jin. First translation.
The above two works are different translations of the same text. King Aśoka appeared in the world more than one hundred years after the Buddha's parinirvāṇa, and only then was this chronicle produced; its classification among Mahāyāna scriptures in the Great Zhou Catalogue is erroneous. (Catalogues such as that of Fei Changfang further state that Saṅghapāla made another translation of the Aśokarājadāna in five fascicles, which is an error; the previous sūtra is this very chronicle, and should not be entered twice.)
Ayuwang xi Huaimu yinyuan jing, 1 fascicle (also named Wangzi Fayi Huaimu yinyuan jing).
Translated during the Qin by the Indian Tripiṭaka Master Dharmanandin under the Fu Qin. Supplemented. Second translation. Of the three translations, two are lost.
Si Ahan mu chaojie, 2 fascicles. Composed by the arhat Vasubhadra.
Translated by the Western Regions śramaṇa Kumārabuddhi and others under the Fu Qin. Supplemented. (Single translation.)
The above 3 anthologies, making 10 fascicles, share a wrapper.
Dharmapada, 2 fascicles (also called Fajuji; composed by the Venerable Dharmatrāta).
Translated by the Indian śramaṇa Vighna and others under the Wu. First translation. Of the two translations, one is lost.
The Abhidharma-vibhāṣā-śāstra, fascicle 1, states: 'As in the Dharmapada, the World-Honoured One preached in various ways in diverse towns and localities for the sake of sentient beings. After the Buddha's nirvāṇa, the Venerable Dharmatrāta (meaning Fajiū) collected these various teachings: regarding the meaning of impermanence, he established the Chapter on Impermanence, up to establishing the Chapter on Brāhmaṇas for the meaning of brāhmaṇas.' Therefore, we know this scripture was composed by Dharmatrāta. The Zhou Canon Catalogue catalogued it both under Mahāyāna sūtras and within the anthologies and biographies; recording it redundantly before and after is a grave error.
Dharmapada-avadāna-sūtra, 4 fascicles (also named Faju benmo jing; or in 5 fascicles, or 6 fascicles).
Translated jointly by the śramaṇas Shi Fali and Faju under the Western Jin. Second translation. Of the two translations, one is lost.
The above work clarifies the similarities and differences with the preceding Dharmapada. The former merely compiled the verse stanzas without including prose commentary. This latter work, however, also recounts the origins of the verses: under what circumstances the World-Honoured One spoke them. Compared with the verses of the former text, this version is somewhat abridged and incomplete. Furthermore, there are additions and omissions between the two sets of verse text. The Zhou Catalogue's classification of it among Mahāyāna sūtras is mistaken.
Kāśyapa-saṃgīti-sūtra, 1 fascicle. Translated by the Parthian Tripiṭaka Master An Shigao under the Later Han.
Supplemented. First translation. Of the three translations, two are lost.
Zhuanji sanzang ji zazang zhuan, 1 fascicle.
Translator lost. Now appended to the Eastern Jin catalogue. Single translation. Supplemented.
Sanhui jing, 1 fascicle (Sengyou's catalogue lists it as an anomalous Liang-territory scripture noted by Master Daoan).
Now appended to the Liang catalogue. Single translation. Supplemented.
Abhidharma-pañcadharma-caryā-sūtra, 1 fascicle (also called Apidan kuhui jing, or without the character 'xing').
Translated by the Parthian Tripiṭaka Master An Shigao under the Later Han. Supplemented. Single translation.
Āgama-mukhavyākhyāna-dvādaśāṅgapratītyasamutpāda-sūtra, 1 fascicle (also simply called Ahan koujie jing, or named Duan shi'er yinyuan jing).
Translated jointly by the Parthian upāsaka An Xuan and Yan Fotiao under the Later Han. Single translation.
Xiao daodi jing, 1 fascicle.
Translated by the Western Regions Tripiṭaka Master Zhi Yao under the Later Han. (Supplemented.) Single translation.
Mañjuśrī-praṇidhāna-sūtra, 1 fascicle (sometimes with the character 'ji' added).
Translated by the Indian Tripiṭaka Master Buddhabhadra under the Eastern Jin. Supplemented. Single translation.
Names of Six Bodhisattvas, 1 fascicle (Fei Changfang's Canon Catalogue lists it as Also Names of Bodhisattvas, and It Should Also Be Recited and Upheld).
Translator lost from the Later Han. (Supplemented; single translation.)
Śatapañcāśatka-buddhastotra, 1 fascicle. Composed by the Venerable Mātṛceṭa.
Translated by the Tripiṭaka Master Yijing under the Great Tang. Newly entered into the catalogue. Single translation.
Zan Guanshiyin Pusa song, 1 fascicle. Translated by the śramaṇa Shi Zhihui of the Foshouji Monastery under the reign of Empress Regnant Wu of the Great Tang.
(Recorded in the Great Zhou Catalogue.) Supplemented. Single translation.
The above 12 anthologies, making 16 fascicles, share a wrapper.
Wuming luocha ji, 1 fascicle (also named Wuming luocha jing; or in 2 fascicles).
Supplemented. Single translation. Now appended to the Qin catalogue. Translator lost.
Biography of Bodhisattva Aśvaghoṣa, 1 fascicle.
Translated by the Tripiṭaka Master Kumārajīva under the Yao Qin. (Supplemented; single translation.)
Biography of Bodhisattva Nāgārjuna, 1 fascicle. Translated by the Tripiṭaka Master Kumārajīva under the Yao Qin.
(Supplemented; single translation.)
Biography of Bodhisattva Āryadeva, 1 fascicle.
Translated by the Tripiṭaka Master Kumārajīva under the Yao Qin. (Supplemented; single translation.)
Biography of Dharma Master Vasubandhu, 1 fascicle (here translated as Tianqin).
Translated by the Indian Tripiṭaka Master Paramārtha under the Chen. Supplemented. Second translation. (Of the two translations, one is lost.)
Longshen pusa wei Zhanduojia wang shuofa yaoji, 1 fascicle.
Translated by the Kashmiri Tripiṭaka Master Guṇavarman under the Song. Found in the Old Tang Catalogue. First translation.
Quanfa zhuwang yaoji, 1 fascicle. Composed by the Bodhisattva Nāgārjuna.
Translated by the Indian Tripiṭaka Master Saṅghavarman under the Song. Supplemented. Second translation.
Nāgārjunabodhisattva-suhṛllekha, 1 fascicle.
Translated by the Tripiṭaka Master Yijing under the reign of Empress Regnant Wu of the Great Tang. Newly entered into the catalogue. Third translation.
The above three works are different translations of the same text. (The first two texts of verses were combined into one fascicle in various sūtra canons; they are now divided into two rolls.)
Piṇḍola-bhāradvāja-rājā-Udayana-deśanā-sūtra, 1 fascicle.
Translated by the Indian Tripiṭaka Master Guṇabhadra under the Song. Single translation.
There is also a Binduolu wei wang shuofa jing in 1 fascicle, the text of which is identical to this; hence it is not entered redundantly.
Method for Inviting Piṇḍola, 1 fascicle (sometimes with the character 'jing' added).
Translated by the Song śramaṇa Shi Huijian. (Second translation. Of the two translations, one is lost.)
Fenbie yebao lüe, 1 fascicle. Composed by the Bodhisattva Dayong (sometimes with the character 'ji' added).
Translated by the Indian Tripiṭaka Master Saṅghavarman under the Song. Supplemented. Single translation.
Jiading biqiu shuo danglai bian jing, 1 fascicle.
An anonymous translation listed in Sengyou's catalogue. Now appended to the Song catalogue. Supplemented. Single translation.
Great Arhat Nandimitra's Record on the Abiding of the Dharma, 1 fascicle.
Translated by the Tripiṭaka Master Xuanzang under the Great Tang. Found in the Neidian lu. Single translation.
Sāṃkhyakārikā-bhāṣya (Golden Seventy Treatise), 3 fascicles (also called Sengqu lun; or in 2 fascicles).
Translated by the Indian Tripiṭaka Master Paramārtha under the Chen. Single translation.
The above treatise was composed by the non-Buddhist sage Kapila, elucidating the twenty-five truths. This is what is meant in the scriptures by the Kapila treatise of the Sāṃkhya. (Fei Changfang's and the Neidian catalogues both list Jin qishi lun in two fascicles and Sengqu lun in three fascicles among Paramārtha's translations; retaining both titles is an error.)
Daśapadārtha-śāstra, 1 fascicle.
Translated by the Tripiṭaka Master Xuanzang under the Great Tang. (Found in the Fanjing tu. Single translation.)
The above treatise was composed by the Victorious One Candramati, elucidating the ten categories. (Ulūka the sage originally established only six categories; Candramati added four more to complete the ten categories. Since the work discusses both the origin and the additions, it is titled Daśapadārtha-śāstra of the Vaiśeṣika.)
This is what is called the Vaiśeṣika treatise. (Neither the Sāṃkhya nor the Vaiśeṣika treatises belong to the Buddha-Dharma, but among non-Buddhist systems these two are paramount. They are explained here so that broad learners may thoroughly know the doctrines of heterodox paths.)
The above 15 anthologies, making 17 fascicles, share a wrapper.