開元釋教錄 13.7.5

13.7.5

右出雜阿含經第三十卷。異譯（大本有二經此中合為一其文
稍廣舊錄在單本中今編於此）。
馬有三相經一卷（亦云善馬有三相）
後漢西域三藏支曜譯
馬有八態譬人經一卷（亦直云馬有八態）
後漢西域三藏支曜譯
右二經並出雜阿含經第三十三卷。異譯。
相應相可經一卷西晉沙門釋法炬譯（拾遺編入）
右出前單卷雜阿含經中。異譯。
治禪病祕要經一卷（或云法無經字或二卷）
宋居士沮渠京聲譯
（右一經初首題云尊者舍利弗所問出雜阿含經阿練若雜事中今尋雜含大本無此等文或恐梵經譯之未盡既
云出彼且編於末然尋文理與大乘經微有相涉舊錄編在集傳中恐將乖僻也）。
上三十一經三十一卷同帙。
從五蘊皆空經下一十六經。並出雜阿含
中。別經異譯。
摩鄧女經一卷（一名阿難為蠱道女惑經）
後漢安息三藏安世高譯（第一譯）
摩鄧女解形中六事經一卷失譯（今附東晉錄第五譯）
摩登伽經三卷（或二卷）吳天竺沙門竺律炎共
支謙譯（出法上錄第三譯）
舍頭諫經一卷（一名太子二十八宿經一名虎耳經）
西晉三藏竺法護譯第四譯
右四經同本異譯（前之二經但是後經一品前後五譯一譯闕本）。
鬼問目連經一卷後漢安息三藏安世高譯
（第一譯）
雜藏經一卷（與前後經文理稍別）
東晉平陽沙門釋法顯譯（第二譯）
餓鬼報應經一卷（一名目連說地獄餓鬼因緣經）失譯（今附東晉錄第三譯）
右三經同本異譯（前後四譯一譯闕本）。
阿難問事佛吉凶經一卷（或名阿難問事經亦云事佛吉凶經）
後漢安息三藏安世高譯（第一譯）
慢法經一卷西晉沙門釋法炬譯（第二譯拾遺編入）
阿難分別經一卷（或直云分別經）
乞伏秦沙門釋聖堅譯（第三譯）
右三經同本異譯（其慢法經新為重譯前後四譯一譯闕本）。
五母子經一卷吳月支優婆塞支謙譯（第一
譯）
沙彌羅經一卷僧祐錄云。安公關中異經
在三秦錄（第二譯）
右二經同本異譯（其沙彌羅經大周錄云曇無讖譯出長房錄今檢房錄中無周錄誤
也）。
玉耶女經一卷（或云玉耶經）僧祐錄云安公失譯
經（今附西晉錄初出拾遺編入）
玉耶經一卷（一名長者詣佛說子婦無敬經）
東晉西域沙門竺曇無蘭譯（第二譯）
阿遬達經一卷宋天竺三藏求那跋陀羅譯
（第三譯）
右三經同本異譯。
修行本起經二卷（一名宿行本起）後漢西域沙門竺大
力共康孟詳譯（第三譯）
上十六經十九卷同帙。
太子瑞應本起經二卷（亦名本起瑞應亦直云瑞應本起）
吳月支優婆塞支謙譯（第四譯）
過去現在因果經四卷宋天竺三藏求那跋
陀羅譯（第六譯）
右三經同本異譯（前之二經文略不備前後六譯三譯闕本）。
法海經一卷西晉沙門釋法炬譯（拾遺編入第二譯）
海八德經一卷姚秦三藏鳩摩羅什譯（出法上錄
第三譯拾遺編入）
右二經同本異譯（前後三譯一譯闕本）。
四十二章經一卷後漢天竺沙門迦葉摩騰
共竺法蘭譯（第一譯兩譯一闕）
奈女耆域因緣經一卷（或無因緣字或直云奈女經）
後漢安息三藏安世高譯（第一譯兩譯一闕）
罪業應報教化地獄經一卷（或云地獄報應經）
後漢安息三藏安世高譯（第一譯兩譯一闕）
龍王兄弟經一卷（一名難龍王經一名降龍王經）
吳月支優婆塞支謙譯（第一譯兩譯一闕）
長者音悅經一卷（或云長者音悅不蘭迦葉經）
吳月支優婆塞支謙譯（第一譯兩譯一闕）
上九經十三卷同帙（其長者音悅經周錄之中編在大乘藏內今尋文理移之
於此）。
禪祕要經三卷（或云禪祕要法或四卷）
姚秦三藏鳩摩羅什譯（第二譯三譯二闕）
（右此禪祕要經古舊群錄之中皆編集傳之內今檢此經首末三分極以分明上下經文多明禪觀於中觀佛觀等
明懺滅重罪事然與大乘微有相涉既非製撰故多於此又群錄中更有禪祕要經五卷云是宋代三藏曇摩蜜
多所譯文甚交錯不可流行如刪繁錄中廣述）。

The above is extracted from fascicle thirty of the Saṃyuktāgama; a variant translation (the main text has two sūtras; here they are combined into one, and its text is slightly more extensive; older catalogues placed it among the single translations, but it is now arranged here).
*Sūtra on the Horse Having Three Marks*, one fascicle (also called *Good Horse Having Three Marks*),
translated by the Western Regions Tripiṭaka master Zhi Yao under the Later Han.
*Sūtra on the Horse Having Eight Manners as a Metaphor for People*, one fascicle (also simply called *The Horse Having Eight Manners*),
translated by the Western Regions Tripiṭaka master Zhi Yao under the Later Han.
The above two sūtras are both extracted from fascicle thirty-three of the Saṃyuktāgama; variant translations.
*Sūtra on Mutual Correspondence and Agreement*, one fascicle, translated by the Western Jin śramaṇa Shi Faju (supplemented and included).
The above is extracted from the aforementioned single-fascicle Saṃyuktāgama; a variant translation.
*Secret Essential Sūtra on Curing Meditation Sickness*, one fascicle (also called *Methods*, lacking the word *Sūtra*, or in two fascicles),
translated by the Song layperson Juqu Jingsheng.
(The title at the beginning of the above single sūtra says: "Questions by the Venerable Śāriputra, extracted from the miscellaneous matters of the araṇya in the Saṃyuktāgama." Now examining the main text of the Saṃyuktāgama, there is no such text. Perhaps the Sanskrit text was not fully translated. Since it says it is extracted from there, it is provisionally placed at the end. However, examining the text and doctrinal meaning, it slightly overlaps with Mahāyāna sūtras. Older catalogues placed it in compilations and accounts, but this was feared to be deviant and improper).
The above thirty-one sūtras, in thirty-one fascicles, share the same case.
From the *Sūtra on the Five Aggregates Being Empty* downward, sixteen sūtras are all separate sūtras extracted from the Saṃyuktāgama; variant translations.
*Mātaṅgī Sūtra*, one fascicle (also titled *Sūtra on Ānanda Being Bewitched by the Sorcery Girl*),
translated by the Parthian Tripiṭaka master An Shigao under the Later Han (first translation).
*Sūtra on the Mātaṅgī Girl Explaining the Six Things in the Body*, one fascicle, anonymous translation (now appended to the Eastern Jin catalogue; fifth translation).
*Mātaṅgī Sūtra*, three fascicles (or two fascicles), translated jointly by the Wu Indian śramaṇa Zhu Luyan and Zhi Qian (appears in Fashang's catalogue; third translation).
*Śārdūlakarṇa Sūtra*, one fascicle (also titled *Crown Prince's Sūtra on the Twenty-Eight Lunar Mansions*, or titled *Tiger-Ear Sūtra*),
translated by the Western Jin Tripiṭaka master Dharmarakṣa; fourth translation.
The above four sūtras are different translations of the same text (the former two sūtras are merely a single chapter of the latter sūtra; of the five translations in all, one translation is lost).
*Sūtra on the Ghost Questioning Maudgalyāyana*, one fascicle, translated by the Parthian Tripiṭaka master An Shigao under the Later Han (first translation).
*Miscellaneous Piṭaka Sūtra*, one fascicle (its text and meaning differ slightly from the preceding and succeeding sūtras),
translated by the Eastern Jin Pingyang śramaṇa Shi Faxian (second translation).
*Sūtra on the Karmic Retribution of Hungry Ghosts*, one fascicle (also titled *Sūtra on Maudgalyāyana Explaining the Causes and Conditions of Hell and Hungry Ghosts*), anonymous translation (now appended to the Eastern Jin catalogue; third translation).
The above three sūtras are different translations of the same text (of the four translations in all, one translation is lost).
*Sūtra on Ānanda's Inquiries Regarding the Auspicious and Inauspicious in Serving the Buddha*, one fascicle (or titled *Sūtra on Ānanda's Inquiries Regarding Matters*, also called *Sūtra on the Auspicious and Inauspicious in Serving the Buddha*),
translated by the Parthian Tripiṭaka master An Shigao under the Later Han (first translation).
*Sūtra on Slighted Dharma*, one fascicle, translated by the Western Jin śramaṇa Shi Faju (second translation; supplemented and included).
*Sūtra on Ānanda's Discrimination*, one fascicle (or simply called *Discrimination Sūtra*),
translated by the Qifu Qin śramaṇa Shi Shengjian (third translation).
The above three sūtras are different translations of the same text (the *Sūtra on Slighted Dharma* is newly recognized as a re-translation; of the four translations in all, one translation is lost).
*Sūtra of the Five Mothers and One Son*, one fascicle, translated by the Wu Yuezhi upāsaka Zhi Qian (first translation).
*Śāmīra-sūtra*, one fascicle; Sengyou's catalogue says: "Master Daoan's Variant Sūtra from Guanzhong, in the Three Qin Catalogue" (second translation).
The above two sūtras are different translations of the same text (regarding the *Śāmīra-sūtra*, the Great Zhou Catalogue says it was translated by Dharmakṣema, taken from Changfang's catalogue; examining Fang's catalogue now, it is not therein, so the Zhou catalogue is mistaken).
*Yuye Sūtra*, one fascicle (or called *Yuye Girl Sūtra*); Sengyou's catalogue says it is Master Daoan's anonymous translation (now appended to the Western Jin catalogue; first translation, supplemented and included).
*Yuye Sūtra*, one fascicle (also titled *Sūtra on the Elder Visiting the Buddha to Explain His Daughter-in-law's Disrespect*),
translated by the Eastern Jin Western Regions śramaṇa Zhu Tanwulan (second translation).
*Asutta-sūtra*, one fascicle, translated by the Song Indian Tripiṭaka master Guṇabhadra (third translation).
The above three sūtras are different translations of the same text.
*Sūtra on the Origin of Practice*, two fascicles (also titled *Origin of Past Practice*), translated jointly by the Later Han Western Regions śramaṇa Zhu Dali and Kang Mengxiang (third translation).
The above sixteen sūtras, in nineteen fascicles, share the same case.
*Sūtra on the Crown Prince's Auspicious Responsive Origin*, two fascicles (also titled *Auspicious Response of the Origin*, or simply *Auspicious Responsive Origin*),
translated by the Wu Yuezhi upāsaka Zhi Qian (fourth translation).
*Sūtra on Past and Present Causes and Effects*, four fascicles, translated by the Song Indian Tripiṭaka master Guṇabhadra (sixth translation).
The above three sūtras are different translations of the same text (the former two sūtras are abridged and incomplete; of the six translations in all, three translations are lost).
*Ocean of Dharma Sūtra*, one fascicle, translated by the Western Jin śramaṇa Shi Faju (supplemented and included; second translation).
*Sūtra on the Eight Virtues of the Ocean*, one fascicle, translated by the Later Qin Tripiṭaka master Kumārajīva (appears in Fashang's catalogue; third translation, supplemented and included).
The above two sūtras are different translations of the same text (of the three translations in all, one translation is lost).
*Sūtra of Forty-two Chapters*, one fascicle, translated jointly by the Later Han Indian śramaṇas Kāśyapa Mātanga and Zhu Falan (first translation; of two translations, one is lost).
*Sūtra on the Causes and Conditions of Āmrapālī and Jīvaka*, one fascicle (sometimes without the words *Causes and Conditions*, or simply called *Āmrapālī Sūtra*),
translated by the Parthian Tripiṭaka master An Shigao under the Later Han (first translation; of two translations, one is lost).
*Sūtra on the Karmic Retributions of Sins and the Instruction of the Hells*, one fascicle (or called *Sūtra on Karmic Retribution of Hell*),
translated by the Parthian Tripiṭaka master An Shigao under the Later Han (first translation; of two translations, one is lost).
*Sūtra on the Dragon King Brothers*, one fascicle (also titled *Sūtra on Nanda the Dragon King*, also titled *Sūtra on Subduing the Dragon King*),
translated by the Wu Yuezhi upāsaka Zhi Qian (first translation; of two translations, one is lost).
*Sūtra on the Elder Yinyue*, one fascicle (or called *Sūtra on the Elder Yinyue and Pūraṇa Kāśyapa*),
translated by the Wu Yuezhi upāsaka Zhi Qian (first translation; of two translations, one is lost).
The above nine sūtras, in thirteen fascicles, share the same case (the *Sūtra on the Elder Yinyue* was arranged within the Mahāyāna canon in the Zhou catalogue; now, examining its text and doctrine, it has been moved here).
*Secret Essential Sūtra on Meditation*, three fascicles (or called *Secret Essential Method of Meditation*, or in four fascicles),
translated by the Later Qin Tripiṭaka master Kumārajīva (second translation; of three translations, two are lost).
(Regarding the above *Secret Essential Sūtra on Meditation*, in the various ancient catalogues it was always placed in compilations and accounts. Now examining this sūtra, its beginning, middle, and end portions are extremely distinct; the upper and lower texts mostly elucidate meditation contemplation, among which contemplation of the Buddha, contemplation of [impurity], etc., elucidate matters of repenting and eliminating grave sins. Since it slightly overlaps with the Mahāyāna and is not an authored work, it is accordingly placed here. Furthermore, in various catalogues there is another *Secret Essential Sūtra on Meditation* in five fascicles, said to have been translated by the Song Tripiṭaka master Dharmamitra; its text is extremely confused and unfit for circulation, as detailed in the *Catalogue of Pruning the Superfluous*).