開元釋教錄 13.7.4

13.7.4

一卷力品（此文稍廣）。
力士移山經一卷（或直云移山經）
西晉三藏竺法護譯
四未曾有法經一卷（亦云四未有經或無法字）
西晉三藏竺法護譯
右二經出增壹阿含經第三十六卷八難品
異譯（本是一經別譯分二本經稍廣此出不盡）。
舍利弗摩目犍連遊四衢經一卷
後漢外國三藏康孟詳譯
右出增壹阿含經第四十一卷。馬王品異
譯（周錄編在大乘重譯中者誤也）。
七佛父母姓字經一卷（一名七佛姓字經）曹魏失譯
右出增壹阿含經第四十五卷。不善品異
譯。
放牛經一卷（亦云牧牛經）
姚秦三藏鳩摩羅什譯
右出增壹阿含經第四十六卷放牛品異譯
（此文稍廣）。
緣起經一卷（亦云十二緣起經）
大唐三藏玄奘譯（出翻經圖）
右出增壹阿含經第四十六卷放牛品異譯
（比於本經此文稍略周錄編為大乘單本者誤也）。
十一想思念如來經一卷（或云十一思惟）
宋天竺三藏求那跋陀羅譯（拾遺編入）
右出增壹阿含經第四十八卷。禮三寶品
初異譯（此十一想連有二經初十一事文意勘同後十一事尋之未見）。
四泥犁經一卷（或云四大泥犁）
東晉西域沙門竺曇無蘭譯（拾遺編入）
右出增壹阿含經第四十八卷。禮三寶品
異譯（本經稍廣）。
阿那邠邸化七子經一卷後漢安息三藏安
世高譯
右出增壹阿含經第四十九卷非常品異譯
（本經唯有四子餘意大同）。
大愛道般泥洹經一卷
西晉河內沙門白法祖譯
佛母般泥洹經一卷宋沙門釋慧簡譯（拾遺編入）
右二經同本異譯。出增壹阿含經第五十
卷。大愛道般涅槃品。
國王不犁先尼十夢經一卷
東晉西域沙門竺曇無蘭譯
舍衛國王夢見十事經一卷僧祐錄云安公
失譯經（今附西晉錄拾遺編入）
右二經同本異譯。出增壹阿含經第五十
一卷。大愛道般涅槃品。
阿難同學經一卷後漢安息三藏安世高譯
（右阿難同學經經首題云出增壹阿含檢其大本無此一經既云出彼且編其末）
從戒德香經下二十四經並增壹阿含中
別經異譯。
五蘊皆空經一卷大唐三藏義淨譯（新編入錄）
右出雜阿含經第二卷異譯（此五蘊皆空經根本說一切有部毘奈耶
雜事第三十九卷中雖有此經然不例別生所以存而不廢此乃律引契經非是契經從律而生也）。
七處三觀經一卷（或二卷）
後漢安息三藏安世高譯
右出雜阿含經中異譯（此經首末有三十經初是七處三觀後名積骨以初
標名故也其初七處三觀經出第二卷後積骨經出第三十四卷餘者散在諸文不次第一處）。
聖法印經一卷（亦直云聖印經亦云慧印經）
西晉三藏竺法護譯
右出雜阿含經第三卷異譯。
雜阿含經一卷失譯（在魏吳錄）
右出雜阿含經中。異譯（此經首末有二十七經初之三經出第四卷中而先
後不次七處三觀經居其卷末文句大同前經此中稍廣其積骨經亦在其中未詳何以二經相涉餘者散在廣
文自古群錄皆云失譯尋閱文句與七處三觀辭理稍同似是安高所出未見實錄且依舊為失譯）。
五陰譬喻經一卷（一名水沫所漂經亦云五陰喻經）
後漢安息三藏安世高譯
水沫所漂經一卷（一名河中大聚沫經一名聚沫譬經）
東晉西域沙門竺曇無蘭譯（拾遺編入）
右二經同本出雜阿含經第十卷。異譯。
不自守意經一卷（或無意字）
吳月支優婆塞支謙譯
右出雜阿含經第十一卷。異譯。
滿願子經一卷　晉代失譯（今附東晉錄拾遺編入）
右出雜阿含經第十三卷。異譯。
轉法輪經一卷（或云法輪轉經）
後漢安息三藏安世高譯
三轉法輪經一卷大唐三藏義淨譯（新編入錄）
右二經同本。出雜阿含經第十五卷。異譯
（此三轉法輪經根本說一切有部毘奈耶雜事第十九卷中雖有此經然不例別生所以存而不廢此乃律引契經
亦非契經從律而生也其轉法輪經與其本經後同前異未詳所以）。
八正道經一卷後漢安息三藏安世高譯
右出雜阿含經第二十八卷。異譯。
難提釋經一卷西晉沙門釋法炬譯

one fascicle, the "Chapter on Strength" (this text is somewhat broader).
*Sūtra on the Wrestlers Moving the Mountain*, one fascicle (also simply called *Sūtra on Moving the Mountain*),
translated by the Tripiṭaka Master Dharmarakṣa under the Western Jin.
*Sūtra on the Four Unprecedented Dharmas*, one fascicle (also called *Sūtra on the Four Unprecedented*, or without the word *Dharma*),
translated by the Tripiṭaka Master Dharmarakṣa under the Western Jin.
The above two sūtras are different translations from fascicle 36 of the *Ekottarika-āgama*, the "Chapter on the Eight Difficulties" (they were originally one sūtra, divided into two in this separate translation; the primary text is somewhat broader, and this excerpt is incomplete).
*Sūtra on Śāriputra and Mahāmaudgalyāyana Wandering the Four Crossways*, one fascicle,
translated by the Foreign Tripiṭaka Master Kang Mengxiang under the Later Han.
The above is a different translation from fascicle 41 of the *Ekottarika-āgama*, the "Chapter on the Horse King" (its compilation in the Zhou Catalogue among Mahāyāna retranslations was an error).
*Sūtra on the Family Names and Personal Names of the Seven Buddhas' Parents*, one fascicle (also called *Sūtra on the Seven Buddhas' Names and Surnames), anonymous translation of the Cao Wei.
The above is a different translation from fascicle 45 of the *Ekottarika-āgama*, the "Chapter on the Unwholesome."
*Sūtra on Herding Cattle*, one fascicle (also called *Cattle Herder Sūtra*),
translated by the Tripiṭaka Master Kumārajīva under the Yao Qin.
The above is a different translation from fascicle 46 of the *Ekottarika-āgama*, the "Chapter on Herding Cattle" (this text is somewhat broader).
*Pratītyasamutpāda-sūtra*, one fascicle (also called *Sūtra on the Twelve Links of Dependent Origination*),
translated by the Tripiṭaka Master Xuanzang under the Great Tang (recorded in the *Fanjing tu*).
The above is a different translation from fascicle 46 of the *Ekottarika-āgama*, the "Chapter on Herding Cattle" (compared to the primary text, this version is somewhat abridged; the Zhou Catalogue's classification of it as a Mahāyāna single translation is mistaken).
*Sūtra on the Eleven Recollections of the Tathāgata*, one fascicle (or called *Eleven Contemplations*),
translated by the Indian Tripiṭaka Master Guṇabhadra under the Song (collected and included).
The above is a different translation from the beginning of fascicle 48 of the *Ekottarika-āgama*, the "Chapter on Paying Homage to the Three Jewels" (these eleven recollections run through two sūtras; the meaning of the first eleven items matches upon collation, while the latter eleven items could not be found upon searching).
*Sūtra on the Four Hells*, one fascicle (or called *Four Great Hells*),
translated by the Western Regions śramaṇa Zhu Fonian under the Eastern Jin (collected and included).
The above is a different translation from fascicle 48 of the *Ekottarika-āgama*, the "Chapter on Paying Homage to the Three Jewels" (the primary text is somewhat broader).
*Sūtra on Anāthapiṇḍada Converting His Seven Sons*, one fascicle, translated by the Parthian Tripiṭaka Master An Shigao under the Later Han.
The above is a different translation from fascicle 49 of the *Ekottarika-āgama*, the "Chapter on Impermanence" (the primary text has only four sons; the rest of the meaning is largely identical).
*Sūtra on the Parinirvāṇa of Mahāprajāpatī*, one fascicle,
translated by the śramaṇa Bo Fazu of Henan under the Western Jin.
*Sūtra on the Buddha's Mother's Parinirvāṇa*, one fascicle, translated by the Song śramaṇa Shi Huijian (collected and included).
The above two sūtras are different translations of the same text, from fascicle 50 of the *Ekottarika-āgama*, the "Chapter on Mahāprajāpatī's Parinirvāṇa."
*Sūtra on King Pasenadi's Ten Dreams*, one fascicle,
translated by the Western Regions śramaṇa Zhu Fonian under the Eastern Jin.
*Sūtra on the King of Śrāvastī Dreaming of Ten Matters*, one fascicle, recorded in Sengyou's catalogue as Master Daoan's anonymous translation (now appended to the Western Jin catalogue; collected and included).
The above two sūtras are different translations of the same text, from fascicle 51 of the *Ekottarika-āgama*, the "Chapter on Mahāprajāpatī's Parinirvāṇa."
*Sūtra on Ānanda's Fellow Students*, one fascicle, translated by the Parthian Tripiṭaka Master An Shigao under the Later Han.
(The above *Sūtra on Ānanda's Fellow Students* states at the beginning of the text that it is extracted from the *Ekottarika-āgama*; upon checking the larger source text, this sūtra is not present; since it claims to be extracted from it, it is provisionally placed at the end).
The twenty-four sūtras from the *Sūtra on the Fragrance of Moral Virtue* onward are all different translations of individual texts from the *Ekottarika-āgama*.
*Sūtra on the Five Aggregates Being Completely Empty*, one fascicle, translated by the Tripiṭaka Master Yijing under the Great Tang (newly catalogued).
The above is a different translation from fascicle 2 of the *Saṃyuktāgama* (although this sūtra exists in fascicle 39 of the *Mūlasarvāstivāda-vinaya-saṃyuktavastu*, it is not an extracted text by analogy, and is thus retained rather than dismissed; this is a case of the Vinaya citing a sūtra, not a sūtra deriving from the Vinaya).
*Sūtra on the Seven Bases and Three Contemplations*, one fascicle (or two fascicles),
translated by the Parthian Tripiṭaka Master An Shigao under the Later Han.
The above is a different translation from the *Saṃyuktāgama* (from beginning to end this sūtra contains thirty discourses; the first is the Seven Bases and Three Contemplations, and the last is called Accumulation of Bones, being named after the opening section; the initial *Sūtra on the Seven Bases and Three Contemplations* comes from fascicle 2, while the later *Sūtra on the Accumulation of Bones* comes from fascicle 34; the others are scattered throughout various texts and not in sequential order in a single location).
*Sūtra on the Seal of the Noble Dharma*, one fascicle (also simply called *Sūtra on the Noble Seal*, or called *Sūtra on the Seal of Wisdom*),
translated by the Tripiṭaka Master Dharmarakṣa under the Western Jin.
The above is a different translation from fascicle 3 of the *Saṃyuktāgama*.
*Saṃyuktāgama*, one fascicle, anonymous translation (in the catalogs of the Wei and Wu).
The above is a different translation from the *Saṃyuktāgama* (from beginning to end this text contains twenty-seven discourses; the first three are from fascicle 4, though not in order; the *Sūtra on the Seven Bases and Three Contemplations* stands at the end of the fascicle, its phrasing mostly identical with the previous text though somewhat broader here; the *Sūtra on the Accumulation of Bones* is also among them, though it is not yet clear why these two texts overlap; the others are scattered across the broader corpus; since ancient times all catalogues have listed it as an anonymous translation; upon reading the text, its phrasing and doctrine closely match the *Seven Bases and Three Contemplations*, appearing to be translated by An Shigao; as no definitive record has yet been found, it is provisionally kept as an anonymous translation following earlier catalogues).
*Sūtra on the Parable of the Five Aggregates*, one fascicle (also named *Sūtra on What Is Drifted by Water Foam*, or called *Sūtra on the Parable of the Five Skandhas*),
translated by the Parthian Tripiṭaka Master An Shigao under the Later Han.
*Sūtra on What Is Drifted by Water Foam*, one fascicle (also named *Sūtra on the Great Foam Gathering in the River*, or named *Sūtra on the Parable of the Foam Gathering*),
translated by the Western Regions śramaṇa Zhu Fonian under the Eastern Jin (collected and included).
The above two sūtras have the same original text, and are different translations from fascicle 10 of the *Saṃyuktāgama*.
*Sūtra on Not Guarding One's Mind*, one fascicle (or without the word *Mind*),
translated by the Yuezhi Upāsaka Zhi Qian under the Wu.
The above is a different translation from fascicle 11 of the *Saṃyuktāgama*.
*Pūrṇamaitrāyaṇīputra Sūtra*, one fascicle, anonymous translation of the Jin period (now appended to the Eastern Jin catalogue; collected and included).
The above is a different translation from fascicle 13 of the *Saṃyuktāgama*.
*Dharmacakrapravartana-sūtra*, one fascicle (or called *Turning the Wheel of Dharma Sūtra*),
translated by the Parthian Tripiṭaka Master An Shigao under the Later Han.
*Sūtra on the Three Turnings of the Dharma Wheel*, one fascicle, translated by the Tripiṭaka Master Yijing under the Great Tang (newly catalogued).
The above two sūtras are of the same original text, and are different translations from fascicle 15 of the *Saṃyuktāgama* (although this *Sūtra on the Three Turnings of the Dharma Wheel* exists in fascicle 19 of the *Mūlasarvāstivāda-vinaya-saṃyuktavastu*, it is not treated as an extracted text, and is therefore retained rather than discarded; this is also a case of the Vinaya citing a sūtra, not a sūtra deriving from the Vinaya; the later portion of the *Dharmacakrapravartana-sūtra* matches the primary text, but its opening diverges, for reasons not yet clear).
*Sūtra on the Eightfold Noble Path*, one fascicle, translated by the Parthian Tripiṭaka Master An Shigao under the Later Han.
The above is a different translation from fascicle 28 of the *Saṃyuktāgama*.
*Nandika Śākya Sūtra*, one fascicle, translated by the śramaṇa Shi Faju under the Western Jin.