開元釋教錄 15.5.1

15.5.1

中阿鋡經五十九卷符秦天竺三藏曇摩
難提譯（第一譯）
右一經前後兩譯一本在藏一本闕。
增壹阿鋡經五十卷（房云四十卷祐云三十三卷或為二十四卷）
符秦天竺三藏曇摩難提譯（第一譯）
右一經前後兩譯。一本在藏一本闕。
鳩摩迦葉經一卷（一名童迦葉解難經）僧祐錄中失譯經
（法經錄云出中含第十六卷異譯本）
僮迦葉解難經一卷（亦名童迦葉經祐云出長阿含）
乞伏秦沙門聖堅譯（房云與羅什迦葉同本什無迦葉經）
右二經同本異譯。出長阿含第七卷。與蔽
宿經同本。其本並闕。
大六向拜經一卷（一名尸迦羅越六向拜經亦直云六向拜經）西晉三
藏竺法護譯
右兼長阿含第十一中善生經前後三譯。
二存一闕。
佛開解梵志阿颰經一卷東晉沙門釋法勇
譯
右兼長阿含第十三中阿摩晝經。前後三
譯。二存一闕。
六十二見經一卷（亦云梵網六十二見經）西晉三藏竺
法護譯
右兼長阿含第十四中梵動經。前後三譯。
二存一闕。
樓炭經六卷（或五卷或八卷）西晉三藏竺法護譯（第一
譯）
樓炭經八卷西晉沙門釋法炬譯（第三譯）
右兼長阿含第四分中記世經。前後六譯。
四存二闕。
道意發行經二卷（房錄云出長含或一卷）後漢安息三藏
安世高譯
大十二門經一卷（或二卷安公注解房錄云出長含）後漢安
息三藏安世高譯
小十二門經一卷（房錄云出長含安公注解）後漢安息
三藏安世高譯
七法經一卷（舊錄云阿毘曇七法行經或直云七法行經房云出長含經）後
漢安息三藏安世高譯
多增道章經一卷（舊錄無道字異出十報法房云出長含）後漢安
息三藏安世高譯
義決律經一卷（或無經字亦云義決律法行經房云出長含）後漢安
息三藏安世高譯
彌勒經一卷（安公云出長含）僧祐錄云安公失譯（經附
西晉錄）
鳩摩迦葉經下一十四部二十八卷並是長
含部分闕本。
四諦經一卷後漢西域三藏康孟詳譯
右兼中含第七卷中分別聖諦經。前後四
譯。二存二闕。
魔王入目揵蘭腹經一卷（亦名弊魔試目連經舊錄云魔王入目連腹中經）
僧祐錄云安公古典經今附漢錄
右兼中含第三十卷中降魔經。前後五譯。
三存二闕。
賴吒和羅經一卷後漢西域三藏支曜譯
右兼中含第三十一中賴吒惒羅經前後
四譯。二存二闕。
威革長者六向拜經一卷（或作威華）東晉西域三
藏祇多蜜譯（第二譯）
威革長者六向拜經一卷東晉天竺居士竺
難提譯（第三譯）
善生子經一卷（亦云異出六向拜經）宋沙門釋慧簡譯（第
四譯）
右兼中阿含第三十三中善生經。前後六
譯。二存四闕。
墮藍經一卷（安公云出中阿含）祐錄云安公失譯經
（附西晉錄）
七事經一卷（安公云出中阿含）祐錄云安公失譯經
（附西晉錄）
賴吒謣羅經一卷（安公云出中阿含）祐錄云安公失譯
經（附西晉錄）
右一經疑與第三十一中賴吒惒羅經同
本。
歡豫經一卷（法經錄云勸豫云出中含第十二）祐錄云安公失
譯經（附西晉錄）
佛有五百比丘經一卷（安公云出中阿含）祐錄云安公
古典經（令附漢錄）
凡人有三事愚癡不足經一卷（安公云出中阿含）祐錄
云安公古典經（今附漢錄）
佛誡諸比丘言我以天眼視天下人生死好醜
尊者　卑者經一卷（安公云出中阿含）祐錄云安公
古典經（今附漢錄）
普法義經一卷（亦云普義經）西晉三藏竺法護譯
（第二譯三譯一闕）
四諦經下一十四部一十四卷並是中含部
分闕本。
波斯匿王喪母經一卷（或云波斯匿王經祐云波耶匿王經）宋居
士沮渠京聲譯
右兼增一本經前後四譯。二存二闕。出第
十八卷。
頻婆娑羅王問佛供養經一卷元魏優禪尼
國王子月婆首那譯
右兼增一本經前後四譯二存二闕。出第
二十六卷。
指鬘經一卷（或作指髻經）東晉西域三藏祇多蜜譯
右兼增一本經前後五譯。三存二闕。出第
三十一卷。
舍利弗目連遊諸國經一卷（亦云遊諸四衢）西晉三藏

Madhyama Āgama, fifty-nine fascicles, translated by Tripiṭaka Master Dharmanandi of Tianzhu under the Fu Qin (first translation).
For the above sūtra, there were two translations across earlier and later times; one text is preserved in the canon, and one text is lost.
Ekottara Āgama, fifty fascicles (Changfang says forty fascicles; Sengyou says thirty-three fascicles, or twenty-four fascicles), translated by Tripiṭaka Master Dharmanandi of Tianzhu under the Fu Qin (first translation).
For the above sūtra, there were two translations across earlier and later times; one text is preserved in the canon, and one text is lost.
Kumārakāśyapa Sūtra, one fascicle (also named Sūtra on Kumārakāśyapa Resolving Difficulties), an anonymous translation in Sengyou's catalogue (Fajing's catalogue states it is an alternate translation extracted from the sixteenth fascicle of the Madhyama Āgama).
Sūtra on Kumārakāśyapa Resolving Difficulties, one fascicle (also named Kumārakāśyapa Sūtra; Sengyou says it comes from the Dīrgha Āgama), translated by Śramaṇa Shengjian under the Qifu Qin (Changfang says it shares the same original as Kumārajīva's Kāśyapa [sūtra], but Kumārajīva has no Kāśyapa Sūtra).
The above two sūtras share the same original text with different translations. Extracted from the seventh fascicle of the Dīrgha Āgama, sharing the same original with the Pāyāsi Sūtra, both of their texts are lost.
Great Sūtra on Worshipping the Six Directions, one fascicle (also named Sigālovāda Sūtra on Worshipping the Six Directions, or simply Sūtra on Worshipping the Six Directions), translated by Tripiṭaka Master Dharmarakṣa under the Western Jin.
Including the Sujāta Sūtra in the eleventh fascicle of the Dīrgha Āgama, there are three translations across earlier and later times; two survive and one is lost.
Sūtra on the Buddha Enlightening the Brahmin Ambaṣṭha, one fascicle, translated by the Buddhist Śramaṇa Shi Fayong under the Eastern Jin.
Including the Ambaṣṭha Sūtra in the thirteenth fascicle of the Dīrgha Āgama, there are three translations across earlier and later times; two survive and one is lost.
Sūtra on the Sixty-two Views, one fascicle (also called Brahma-net Sūtra on the Sixty-two Views), translated by Tripiṭaka Master Dharmarakṣa under the Western Jin.
Including the Brahmajāla Sūtra in the fourteenth fascicle of the Dīrgha Āgama, there are three translations across earlier and later times; two survive and one is lost.
Lokasthiti Sūtra, six fascicles (or five fascicles, or eight fascicles), translated by Tripiṭaka Master Dharmarakṣa under the Western Jin (first translation).
Lokasthiti Sūtra, eight fascicles, translated by the Buddhist Śramaṇa Shi Faju under the Western Jin (third translation).
Including the Account of the World Sūtra in the fourth division of the Dīrgha Āgama, there are six translations across earlier and later times; four survive and two are lost.
Sūtra on the Arising and Practice of the Aspiration for the Way, two fascicles (Changfang's catalogue states it comes from the Dīrgha Āgama; or in one fascicle), translated by Tripiṭaka Master An Shigao of Parthia under the Later Han.
Great Twelve Gates Sūtra, one fascicle (or two fascicles, with Master Dao'an's commentary; Changfang's catalogue states it comes from the Dīrgha Āgama), translated by Tripiṭaka Master An Shigao of Parthia under the Later Han.
Lesser Twelve Gates Sūtra, one fascicle (Changfang's catalogue states it comes from the Dīrgha Āgama; with Master Dao'an's commentary), translated by Tripiṭaka Master An Shigao of Parthia under the Later Han.
Seven Dharmas Sūtra, one fascicle (older catalogues say Abhidharma Seven Dharmas Practice Sūtra, or simply Seven Dharmas Practice Sūtra; Changfang says it comes from the Dīrgha Āgama Sūtra), translated by Tripiṭaka Master An Shigao of Parthia under the Later Han.
Sūtra on the Increasing Stages of the Path, one fascicle (older catalogues lack the character 'Path'; an alternate extraction of the Ten Dharmas for Retribution; Changfang says it comes from the Dīrgha Āgama), translated by Tripiṭaka Master An Shigao of Parthia under the Later Han.
Sūtra on the Vinaya of Determining Meaning, one fascicle (sometimes without the character 'Sūtra', also called Sūtra on Practicing the Dharmas of the Vinaya of Determining Meaning; Changfang says it comes from the Dīrgha Āgama), translated by Tripiṭaka Master An Shigao of Parthia under the Later Han.
Maitreya Sūtra, one fascicle (Master Dao'an says it comes from the Dīrgha Āgama); Sengyou's catalogue states it is an anonymous translation listed by Master Dao'an (the sūtra is appended to the Western Jin catalogue).
The fourteen works in twenty-eight fascicles following the Kumārakāśyapa Sūtra are all lost texts of sections from the Dīrgha Āgama.
Four Noble Truths Sūtra, one fascicle, translated by Tripiṭaka Master Kang Mengxiang of the Western Regions under the Later Han.
Including the Sūtra on Distinguishing the Noble Truths in the seventh fascicle of the Madhyama Āgama, there are four translations across earlier and later times; two survive and two are lost.
Sūtra on Māra Entering Maudgalyāyana's Belly, one fascicle (also named Sūtra on the Evil Māra Testing Maudgalyāyana; older catalogues call it Sūtra on the Demon King Entering the Belly of Maudgalyāyana); Sengyou's catalogue calls it an ancient text noted by Master Dao'an, now appended to the Han catalogue.
Including the Māradamana Sūtra in the thirtieth fascicle of the Madhyama Āgama, there are five translations across earlier and later times; three survive and two are lost.
Rāṣṭrapāla Sūtra, one fascicle, translated by Tripiṭaka Master Zhi Yao of the Western Regions under the Later Han.
Including the Rāṣṭrapāla Sūtra in the thirty-first fascicle of the Madhyama Āgama, there are four translations across earlier and later times; two survive and two are lost.
Elder Weige Sūtra on Worshipping the Six Directions, one fascicle (or written as Weihua), translated by Tripiṭaka Master Jñānamitra of the Western Regions under the Eastern Jin (second translation).
Elder Weige Sūtra on Worshipping the Six Directions, one fascicle, translated by the upāsaka Zhu Nandi of Tianzhu under the Eastern Jin (third translation).
Sujāta Sūtra, one fascicle (also called Alternate Translation of the Six Directions Worshipping Sūtra), translated by the Buddhist Śramaṇa Shi Huijian under the Song (fourth translation).
Including the Sujāta Sūtra in the thirty-third fascicle of the Madhyama Āgama, there are six translations across earlier and later times; two survive and four are lost.
Duolan Sūtra, one fascicle (Master Dao'an says it comes from the Madhyama Āgama); Sengyou's catalogue lists it as an anonymous translation from Master Dao'an (appended to the Western Jin catalogue).
Seven Matters Sūtra, one fascicle (Master Dao'an says it comes from the Madhyama Āgama); Sengyou's catalogue lists it as an anonymous translation from Master Dao'an (appended to the Western Jin catalogue).
Rāṣṭrapāla Sūtra, one fascicle (Master Dao'an says it comes from the Madhyama Āgama); Sengyou's catalogue lists it as an anonymous translation from Master Dao'an (appended to the Western Jin catalogue).
The above sūtra is suspected to share the same original text with the Rāṣṭrapāla Sūtra in the thirty-first fascicle.
Joyous Delight Sūtra, one fascicle (Fajing's catalogue writes it as Exhortation to Delight, and says it comes from the twelfth fascicle of the Madhyama Āgama); Sengyou's catalogue lists it as an anonymous translation from Master Dao'an (appended to the Western Jin catalogue).
Sūtra on the Buddha Having Five Hundred Bhikṣus, one fascicle (Master Dao'an says it comes from the Madhyama Āgama); Sengyou's catalogue lists it as an ancient text noted by Master Dao'an (now appended to the Han catalogue).
Sūtra on Ordinary People Having Three Ignorant Deficiencies, one fascicle (Master Dao'an says it comes from the Madhyama Āgama); Sengyou's catalogue lists it as an ancient text noted by Master Dao'an (now appended to the Han catalogue).
Sūtra on the Buddha Admonishing the Bhikṣus, Saying: 'With the Divine Eye I Observe the Birth and Death, Handsome and Ugly, Noble and Lowly of Beings in the World', one fascicle (Master Dao'an says it comes from the Madhyama Āgama); Sengyou's catalogue lists it as an ancient text noted by Master Dao'an (now appended to the Han catalogue).
Universal Dharma Meaning Sūtra, one fascicle (also named Universal Meaning Sūtra), translated by Tripiṭaka Master Dharmarakṣa under the Western Jin (second translation; among three translations, one is lost).
The fourteen works in fourteen fascicles following the Four Noble Truths Sūtra are all lost texts of sections from the Madhyama Āgama.
Sūtra on King Prasenajit Mourning His Mother, one fascicle (or called Sūtra of King Prasenajit; Sengyou calls it King Boyeni Sūtra), translated by the upāsaka Juqu Jingsheng under the Song.
Including the corresponding text in the Ekottara Āgama, there are four translations across earlier and later times; two survive and two are lost. Extracted from the eighteenth fascicle.
Sūtra on King Bimbisāra Asking the Buddha About Offerings, one fascicle, translated by Prince Upasūna of the country of Ujjayinī under the Northern Wei.
Including the corresponding text in the Ekottara Āgama, there are four translations across earlier and later times; two survive and two are lost. Extracted from the twenty-sixth fascicle.
Aṅgulimāla Sūtra, one fascicle (or written as Finger Garland Sūtra), translated by Tripiṭaka Master Jñānamitra of the Western Regions under the Eastern Jin.
Including the corresponding text in the Ekottara Āgama, there are five translations across earlier and later times; three survive and two are lost. Extracted from the thirty-first fascicle.
Sūtra on Śāriputra and Maudgalyāyana Traveling Among Countries, one fascicle (also called Traveling the Four Crossroads), translated by Tripiṭaka Master [Dharmarakṣa] under the Western Jin.