開元釋教錄 16.10

16.10

菩薩地持戒經一卷（法經錄云出菩薩地持）
菩薩戒要義經一卷（僧祐錄云抄菩薩戒即地持是法經錄同）
菩薩善戒受戒經一卷（法經錄云出善戒經）
淨除業障經一卷（僧祐錄云抄淨業障經法經錄同）
優婆塞戒本一卷（法經錄云出優婆塞戒經）
勸德經一卷（法經錄云出舍利弗悔過經）
在家菩薩戒一卷（新編上）
右一戒法經。錄中編為失譯。今親見其本。
雖未知出處是抄不疑。乃取五分戒序置
之於初後方是戒。此是人集非翻譯出也。
法經錄中更有十經云眾律抄。既不陳所
出故不存之。諸代錄中或有載者此中故
闕。

Pusa dichi jie jing, one fascicle (Fajing's catalogue says: extracted from the Bodhisattvabhūmi);
Pusa jie yaoyi jing, one fascicle (Sengyou's catalogue says: an extract from the Bodhisattva Śīla, that is, the Bodhisattvabhūmi; Fajing's catalogue agrees);
Pusa shanjie shoujie jing, one fascicle (Fajing's catalogue says: extracted from the Shanjie jing);
Jingchu yiezhang jing, one fascicle (Sengyou's catalogue says: an extract from the Jing yiezhang jing; Fajing's catalogue agrees);
Upāsaka-śīla-sūtra Prātimokṣa, one fascicle (Fajing's catalogue says: extracted from the Upāsaka-śīla-sūtra);
Quande jing, one fascicle (Fajing's catalogue says: extracted from the Śāriputra-paścāttāpa-sūtra);
Zaijia pusa jie, one fascicle (newly compiled above).
Regarding this single Vinaya work to the right, it was catalogued as an anonymous translation in Fajing's catalogue. Having now personally inspected the text, although its provenance is unknown, it is undoubtedly an extract: it takes the preface to the Mahīśāsaka Vinaya precepts and places it at the beginning, followed by the precepts themselves. This was compiled by someone, not produced by translation. In Fajing's catalogue, there are ten more scriptures said to be extracts from various Vinayas; since it does not state where they come from, they are not retained. Where they may have been recorded in the catalogues of various dynasties, they are intentionally omitted here.