開元釋教錄 16.16

Dajiashe yu nigianzi jing (Sūtra of Mahākāśyapa Encountering the Nirgrantha), in one fascicle (The Chen Catalogue states that it is an extract from the fourth fascicle).
Sanjie jing (Sūtra of the Three Kalpas), in one fascicle (The Chen Catalogue states that it is an extract from the fifth fascicle).
Weitixi zi yueye wen furen jing (Sūtra of the Son of Vaidehī Inquiring of the Consort on a Moonlit Night), in one fascicle (Also titled […] Inquiring of the Deva. You's Catalogue states that it is an extract. The Chen Catalogue states that it is an extract from the seventh fascicle of the Dīrghāgama. Newly compiled above).
San yinyuan jing (Sūtra of the Three Causes and Conditions), in one fascicle (The Chen Catalogue states that it is an extract from the twentieth fascicle).
Tiandi chengbai jing (Sūtra of the Formation and Destruction of Heaven and Earth), in one fascicle (The Chen Catalogue states that it is an extract from the Shiji jing. You's Catalogue states that it is an extract from various sūtras).
The five sūtras from Dajiashe downward are all drawn from the Dīrghāgama.
Anan huo jing (Sūtra on Ānanda's Doubt), in one fascicle (Drawn from the Ren benyu sheng jing).
Ren cong suolai jing (Sūtra on Whence Humans Come), in one fascicle (Changfang's Catalogue states that it is drawn from the Ren benyu sheng jing; it is also titled Ren suo conglai. Newly compiled above).
Yanfuli jing (Sūtra on Jambudvīpa), in one fascicle (Recorded in Sengyou's catalogue of anonymous translations; on examination now, it is the initial chapter of the Loutan jing. Newly compiled above).
San xiaojie jing (Sūtra of the Three Minor Kalpas), in one fascicle (This is the chapter on the Three Minor Kalpas in the Loutan jing, drawn from the fifth fascicle. The Chen Catalogue states that it is an extract from the twenty-second fascicle of the Dīrghāgama. Newly compiled above).
Bianhua benqi jing (Sūtra on the Original Deeds of Transformations), in one fascicle (Drawn from the Zhong benqi jing; it is also said to be the first fascicle of the Zhong benqi jing itself).
Di-yi simen jing (Sūtra of the First Four Gates), in one fascicle (An extract from the Shi'ermen jing, expounding samādhi common to the three vehicles. Newly compiled above).
Di-er simen jing (Sūtra of the Second Four Gates), in one fascicle (An extract from the Shi'ermen jing, same as the above. Newly compiled above).
Di-san simen jing (Sūtra of the Third Four Gates), in one fascicle (This is the Ganlu dao lü jing. Sengyou states: "Examining miscellaneous catalogues, some do not call it the Third Four Gates, but simply title it Ganlu dao lü jing." Newly compiled above).
Ganlu zhengyi jing (Sūtra on the Nectar of Right Intention), in one fascicle (Also titled Fo ru ganlu tiao zhengyi jing, expounding samādhi. Sengyou calls it Fo ru ganlu tiaoyi jing).
The four sūtras from Di-yi simen downward are all drawn from the Shi'er damen jing (Sengyou states: "From the First Four Gates to the Ganlu tiaoyi, there are four chapters in total, which together constitute the single work of the Da shi'ermen jing. Later people copied them out chapter by chapter, which consequently became four sūtras.")
The fourteen works in fourteen fascicles from the Dajiashe yu nigianzi jing downward are all extracted texts belonging to the Dīrghāgama section.
Fuxing jing (Sūtra on Meritorious Conduct), in one fascicle (Drawn from the second fascicle).
Bojuoluo da yixue wen jing (Sūtra of Bakkula Answering the Question of a Heterodox Scholar), in one fascicle (The Zhenji Temple Catalogue calls it Zunzhe bojuluo jing; one is simply titled Bojuluo jing; drawn from the eighth fascicle).
Fo wen axulun dahai you jian jing (Sūtra of the Buddha Asking the Asura Whether the Great Ocean Decreases), in one fascicle (Also titled Hai you bashi jing; drawn from the eighth fascicle).
Fo wei heli kuangye gui shuofa jing (Sūtra of the Buddha Preaching the Dharma for the Wilderness Demon Hārītī), in one fascicle (You's Catalogue writes "Heli"; drawn from the ninth fascicle).
Lianyi biqiu jing (Sūtra of the Monk Lianyi), in one fascicle (Also titled Mayi jing; drawn from the tenth fascicle).
Edao jing (Sūtra on the Evil Destinies), in one fascicle (Also titled E'yi jing; also said to be drawn from the forty-ninth fascicle; drawn from the fifteenth fascicle).
Siyizhi jing (Sūtra on the Four Applications of Mindfulness), in one fascicle (Also titled Siyizhi benxing jing; drawn from the twenty-fourth fascicle).
Xihui jing (Sūtra on Quelling Anger), in one fascicle (Also titled Zihui jing; drawn from the twenty-seventh fascicle).
Pinqiong jing (Sūtra on Poverty), in one fascicle (Drawn from the twenty-ninth fascicle).
Rouruan jing (Sūtra on Tenderness), in one fascicle (Drawn from the twenty-ninth fascicle).
Youposai wufa jing (Sūtra on the Five Dharmas of an Upāsaka), in one fascicle (Drawn from the thirtieth fascicle).
Shouchi jing (Sūtra on Upholding), in one fascicle (Drawn from the thirtieth fascicle; also said to be drawn from the thirty-fifth fascicle of the Saṃyuktāgama).
Fu jing (Sūtra on Merit), in one fascicle (Drawn from the thirty-fourth fascicle).
Shangren qiucai jing (Sūtra of the Merchant Seeking Wealth), in one fascicle (Drawn from the thirty-fourth fascicle).
Mingcheng jing (Sūtra on Fame), in one fascicle (Drawn from the thirty-sixth fascicle).
Heku jing (Sūtra on What is Suffering), in one fascicle (Drawn from the thirty-sixth fascicle).
Poluomen xing jing (Sūtra on the Conduct of Brāhmaṇas), in one fascicle (Drawn from the thirty-ninth fascicle).
Alanna jing (Sūtra on the Araṇya), in one fascicle (Drawn from the fortieth fascicle).
Fumi jing (Sūtra of Bhūmi), in one fascicle (Drawn from the fortieth fascicle; You's Catalogue states that it is an extract from the Ekottarikāgama).
Qutanmi jing (Sūtra of Gautamī), in one fascicle (Drawn from the forty-seventh fascicle).
Zhong ahan benwen jing (Sūtra of the Original Text of the Madhyamāgama), in one fascicle (Drawn from the sixtieth fascicle).
Qiche piyu jing (Sūtra on the Simile of the Seven Carts), in one fascicle.
Zhangzhe lishidaduo xiongdi er ren wang fo suo jing (Sūtra of the Two Elder Brothers, Ṛṣidatta [and Purāṇa], Going to the Buddha's Place), in one fascicle (Also titled Zhangzhe xiongdi yi fo jing; also said to be an extract from the thirtieth fascicle of the Saṃyuktāgama).
Nanü jing (Sūtra of Āmrapālī), in one fascicle (You's Catalogue states that it is an extract from the Madhyamāgama. Newly compiled above).
The twenty-four works in twenty-four fascicles from the Fuxing jing downward are all drawn from the Madhyamāgama. (According to the two Sui-dynasty catalogues of canonical scriptures of the Kaihuang and Renshou eras, there are additionally: Qizhi jing, Lishui jing, Shouhui jing, Fanzhi ji shui jing jing, Kuyin jing, Kuyin yinshi jing, Lexiang jing, Anoufeng jing, Fuyin jing, Huangzhuyuan jing, Zunshang jing, Yi jing, Yingfa jing, Pimosu jing, Xiejian jing, and Jianyu jing. The above sixteen sūtras are also said to be drawn from the Madhyamāgama. Now, comparing them against the text of the source sūtra, they are actually separate translations, not extracted texts, and have already been compiled into the regular catalogue. The Fumu en nanbao jing is also said to be an extracted text, but now, examining the text, it differs, so it is temporarily compiled into the current catalogue).
Feiniao yu jing (Sūtra on the Simile of the Flying Bird), in one fascicle (An extract from the fifteenth fascicle).
Sanshisantian yuanguan jing (Sūtra on the Parks and Groves of the Thirty-Three Gods), in one fascicle (An extract from the fifteenth fascicle).
Wu zhandou ren jing (Sūtra on the Five Combatants), in one fascicle (An extract from the eighteenth fascicle).
Bosiniguo wang he yu zui le jing (Sūtra on What Desire King Prasenajit Considers Most Pleasant), in one fascicle (An extract from the nineteenth fascicle).
Shewei cheng ren sang zi kuang jing (Sūtra of the Person of Śrāvastī Who Went Mad from Mourning a Child), in one fascicle (Also titled Fanzhi sang nü jing; an extract from the twentieth fascicle).
Da kushu jing (Sūtra of the Great Withered Tree), in one fascicle (Also titled Kushu jing, without the character da; also titled Jimu shaoran jing; an extract from the twenty-second fascicle; also said to be drawn from the first fascicle of the Madhyamāgama).
Yingyao lie jing (Sūtra on Falcon and Hawk Hunting), in one fascicle (An extract from the twenty-third fascicle).
Biluoxina jushi wuyu yule jing (Sūtra on the Layman Vilāsina Enjoying the Pleasures of the Five Desires), in one fascicle (An extract from the twenty-fourth fascicle).
Zhangzhe yi fo shuo zifu bugong jing (Sūtra of the Elder Approaching the Buddha and Speaking of His Daughter-in-Law's Disrespect), in one fascicle (You's Catalogue states that it is an extract from the Āgama; the Chen Catalogue states that it is an extract from the thirty-fourth fascicle of the Ekottarikāgama. Newly compiled above).
Biqiu chengjiu wufa ru diyu jing (Sūtra of a Monk Endowed with Five Dharmas Entering Hell), in one fascicle (You's Catalogue states that it is an extract from the Āgama; the Chen Catalogue states that it is an extract from the thirty-eighth fascicle of the Ekottarikāgama. Newly compiled above).
Bosiniguo wang yi fo you wu weiyi jing (Sūtra on King Prasenajit Approaching the Buddha with Five Types of Demeanour), in one fascicle (An extract from the forty-first fascicle).
Diaoda ru diyu jing (Sūtra on Devadatta Entering Hell), in one fascicle (Also titled Diaoda ru diyu shi jing; Sengyou states that it is an extract from the Madhyamāgama).
Saodi jing (Sūtra on Sweeping the Ground), in one fascicle.
Shijian qiangyi bushi jing (Sūtra on Forcefully Benefiting the World Through Giving), in one fascicle.
Luoyue cheng renmin qing fo jing (Sūtra of the People of Rājagṛha Inviting the Buddha), in one fascicle.
Fantian yi poluomen jiangtang jing (Sūtra of Brahmā Visiting the Brāhmaṇas' Lecture Hall), in one fascicle.
Yujia jushi jian fo wenfa xingwu jing (Sūtra of the Layman Ugga Seeing the Buddha, Hearing the Dharma, and Awakening), in one fascicle (Also titled Xiugatuo jushi fo wei shuofa de xingwu jing).
Shui yu jing (Sūtra on the Simile of Water), in one fascicle.
Qibao jing (Sūtra of the Seven Jewels), in one fascicle.
Chiniao shi jing (Sūtra on the Kite Incident), in one fascicle.
Xueren yiluan jing (Sūtra on a Trainee's Distracted Mind), in one fascicle (Also titled Muzi zuo sengni yiluan jing; also titled Luanyi).

Sūtra on the Six Calamities, one fascicle (Found in Sengyou's catalogue under anonymous translations; having now inspected its text, it states it comes from the Ekottarāgama; four and a half sheets; newly compiled above).
Sūtra on Maitreya's Descent, one fascicle (From fascicle 44; when the Buddha was in the country of Śrāvastī, spoken upon Ānanda's request; seven sheets; newly compiled above).
Ekottarāgama Sūtra, one fascicle (From fascicle 21; three sheets; newly compiled above).
Sūtra on Practicing the Seven Practices and Receiving Present Retribution, one fascicle (From fascicle 34; one sheet; newly compiled above).
Sūtra on the Twelve Causes and Conditions, one fascicle (From fascicle 46; formerly placed in the Mahāyāna canon by error; three sheets; newly compiled above).
The twenty-six works and twenty-six fascicles from the Sūtra on the Simile of the Flying Bird downwards all come from the Ekottarāgama (According to the two catalogues of all scriptures from the Kaihuang and Renshou eras of the Sui, there were further three sūtras—namely, the Sūtra on the Four Types of Persons Appearing in the World, the Sūtra on the Brahmin Avoiding Death, and the Sūtra on the Four Hells—which were also said to come from the Ekottarāgama. Having now examined them, they are different translations of the same text and not extracted texts, and have already been compiled into the primary catalogue; hence they are omitted here. As for the two sūtras, the Ekottarāgama Sūtra and the Sūtra on Practicing the Seven Practices and Receiving Present Retribution, former accounts said that among those coming from the Ekottarāgama they were different translations and had compiled them into the current catalogue; having now examined them, they are extracted texts and not different translations. The Sūtra on the Twelve Causes and Conditions, the Sūtra on Maitreya's Descent, and the Sūtra on the Six Calamities also come from the Ekottarāgama; hence they are appended to this catalogue).
Sūtra on the Buddha Preaching the Four Dharmas for a Brahmin, one fascicle (From fascicle 2).
Sūtra on Seeing the Mark of the Thousand-Spoked Wheel on the Buddha's Footprints, one fascicle (From fascicle 4).
Sūtra on Universal Giving, one fascicle (From fascicle 4).
Sūtra on the Buddha Preaching Awakening to the Way for a Fire-Worshipping Brahmin, one fascicle (From fascicle 4).
Sūtra on the Buddha Preaching on Plowing the Field for a Brahmin, one fascicle (Sometimes without the character "field"; from fascicle 4).
Sūtra on the Buddha Preaching Verses for an Old Brahmin, one fascicle (From fascicle 4).
Sūtra on the Buddha Preaching Verses for an Arrogant Brahmin, one fascicle (From fascicle 4).
Sūtra on the Simile of the Monk Kṣema's Severe Illness, one fascicle (From fascicle 5).
Sūtra on the Buddha Preaching for Monks the Simile of the Head on Fire, one fascicle (From fascicle 7).
Sūtra on Udāyin Sitting in Quiescence and Taming Under a Tree, one fascicle (From fascicle 9).
Sūtra on the Impermanence of Form, one fascicle (From fascicle 10).
Sūtra on the Exhaustion of All Outflows, one fascicle (Also called Sūtra on the Exhaustion of All; from fascicle 10).
Sūtra on the Simile of the Ganges, one fascicle (Sengyou's catalogue says it is an excerpt; from fascicle 10; newly compiled above).
Sūtra on the Buddha Preaching on Great Power for Monks, one fascicle (From fascicle 11).
Sūtra on the Buddha Preaching on Resemblance for the Brahmin Piṇḍola, one fascicle (From fascicle 11).
Sūtra on Generating Revulsion Toward the Physical Body of the Four Great Elements, one fascicle (From fascicle 12).
Sūtra on the Buddha Preaching for Acela-Kāśyapa on Suffering Caused by Oneself and Others, one fascicle (Sengyou's catalogue says it is an excerpt; the Chen catalogue says it is an excerpt from the Saṃyuktāgama; from fascicle 13; newly compiled above).
Sūtra on Different Faiths and Different Desires, one fascicle (From fascicle 14).
Sūtra on the Buddha Preaching the Three Dharmas for Monks, one fascicle (From fascicle 14).
Sūtra on the Simile of More or Fewer Leaves, one fascicle (From fascicle 14).
Sūtra on the Four Nutriments, one fascicle (Appears in the catalogue of Dacheng Temple of the Chen dynasty and others; from fascicle 15; newly compiled above).
Sūtra on the King of Physicians, one fascicle (From fascicle 15).
Sūtra on the Buddha Preaching on Extremely Deep and Dangerous Places for Monks, one fascicle (From fascicle 16).
Sūtra on the Buddha Preaching for Monks Not to Think Worldly Thoughts, one fascicle (Sometimes without the latter two characters for "think thoughts"; from fascicle 16).
Sūtra on the Buddha Preaching on the Great Burning Hell for Monks, one fascicle (From fascicle 16).
Sūtra on Śāriputra and Other Monks Attaining Bodily Realization, one fascicle (From fascicle 18).
Sūtra on Śakra Devānām Indra Visiting Maudgalyāyana and Emitting Light, one fascicle (From fascicle 19).
Sūtra on Maudgalyāyana Seeing a Large-Bodied Being Bound by Blazing Iron, one fascicle (From fascicle 19).
Sūtra on Maudgalyāyana Seeing a Being Whose Body Hairs Were Like Arrows, one fascicle (From fascicle 19).
Sūtra on Seeing a Being Whose Entire Body Was Smeared with Excrement and Filth, one fascicle (Also called Sūtra on the Filthy Body of a Being; from fascicle 19).
Sūtra on Aniruddha Reflecting on Maudgalyāyana's Supernormal Powers, one fascicle (From fascicle 19).
Sūtra on a Being with an Iron Mill Blazing with Raging Fire upon the Crown of the Head, one fascicle (From fascicle 19).
Sūtra on the Three Activities, one fascicle (From fascicle 21).
Sūtra on the Eye and Form Being Bound to Each Other, one fascicle (From fascicle 21).
Sūtra on the Fearless Licchavi Addressing Ānanda, one fascicle (From fascicle 21).
Sūtra on the Elder Citta Inviting Monks, one fascicle (From fascicle 21).
Sūtra on Non-Buddhists Enticing the Elder Citta, one fascicle (From fascicle 21; newly compiled above).
Sūtra on the World-Honoured One Fastening Mindfulness, one fascicle (From fascicle 22).
Sūtra on Merchants Escaping the Danger of Robbers, one fascicle (From fascicle 22).
Sūtra on the Elder Reborn in the Tuṣita Heaven upon the End of Life, one fascicle (From fascicle 22).
Sūtra on the Supernormal Power of the Tathāgata, one fascicle (From fascicle 23).
Sūtra on the Great Champion Going Forth and Attaining the Way, one fascicle (Also called Sūtra on the Champion Bhadra; from fascicle 23).
Sūtra on King Aśoka Obtaining Karmic Retribution, one fascicle (From fascicle 23).
Sūtra on King Aśoka Generating Great Reverence and Faith Toward the Buddha, one fascicle (From fascicle 23).
Sūtra on Two Boys Seeing the Buddha, Speaking Verses, and Making Offerings, one fascicle (From fascicle 23).
Sūtra on the Lāva Bird Being Caught by a Hawk, one fascicle (In Chinese this means a half-pheasant; from fascicle 24).
Sūtra on What the World Calls Beautiful Form, one fascicle (From fascicle 24).
Sūtra on the Śrāmaṇera Cunda, one fascicle (Sometimes reads "śramaṇa" or uses the character chun; from fascicle 24).
Sūtra on the Snowy Mountains Having No Macaques, one fascicle (Sometimes reads "apes"; from fascicle 24).
Sūtra on the Merchant's Son Performing Buddhist Deeds, one fascicle (From fascicle 25).
Sūtra on the Brahmin Comprehending the Sūtras and Treatises, one fascicle (From fascicle 25).
Sūtra on the Monk's Revulsion Toward Form, one fascicle (From fascicle 26).
Sūtra on Relinquishing Worldly Affairs, one fascicle (From fascicle 26).
Sūtra on the Parable of the Infant, one fascicle (Also called Simile of the Infant; from fascicle 26).
Sūtra on Non-Buddhists Going Forth, one fascicle (From fascicle 27).
Sūtra on the Wheel-Turning Sagely King's Seven Treasures Appearing in the World, one fascicle (From fascicle 27).
Sūtra on the Motherless Child, one fascicle (From fascicle 28).
Sūtra on the Brahmin Wearing White, one fascicle (From fascicle 28).
Sūtra on Approaching Heterodoxy and Comprehending the Dharma, one fascicle (From fascicle 28).
Sūtra on Diligently Practicing the Four Foundations of Mindfulness, one fascicle (From fascicle 29).
Sūtra on the Simile of the Farmer, one fascicle (From fascicle 29).
Sūtra on the Contemplation of Impurity, one fascicle (From fascicle 29).
Sūtra on One Who Puts Faith in Others Generating Five Kinds of Faults, one fascicle (From fascicle 30).

Sūtra on the Deceitful Brahmin, one fascicle (from fascicle thirty);
Sūtra on the Seven Treasures Complete of the Wheel-Turning Sage King, one fascicle (Sengyou's catalogue says an extract; the Chen catalogue says extracted from the Saṃyuktāgama, from fascicle thirty; newly entered in the upper section);
Sūtra on the Three Kinds of Fine Horses, one fascicle (from fascicle thirty-two);
Sūtra on the Buddha Wandering with Monks, Upāsakas, and Beggars and Encountering Non-Buddhists to Expound the Dharma, one fascicle (from fascicle thirty-two);
Sūtra on the Causes and Conditions of Non-Buddhists Approaching to Ask the Buddha About Being Reborn in the Joyful Heaven, one fascicle (from fascicle thirty-two);
Sūtra on the Buddha Expounding the Dharma for the Headman of Horse-Trainers, one fascicle (from fascicle thirty-two);
Sūtra on the Causes and Conditions of Non-Buddhists Asking the Buddha About Rebirth in Heaven Through Fighting, one fascicle (from fascicle thirty-two);
Sūtra on More or Fewer Enacted Precepts, one fascicle (from fascicle thirty-three);
Sūtra on the Four Kinds of Fine Horses, one fascicle (from fascicle thirty-three);
Sūtra on the Śākyan Asking the Upāsaka, one fascicle (from fascicle thirty-three);
Sūtra on the Ultimate Origin Without Beginning, one fascicle (from fascicle thirty-four);
Sūtra on All Formations Not Abiding Permanently, one fascicle (or without the word "Abiding"; from fascicle thirty-four);
Sūtra on the Brahmin Asking the World-Honoured One How Many Buddhas There Will Be in the Future, one fascicle (from fascicle thirty-four);
Sūtra on the Devaputra Xipili Going to the Buddha to Speak Verses, one fascicle (from fascicle thirty-six);
Sūtra on the Boy Dīrghāyus Being Ill and Seeing the World-Honoured One, one fascicle (from fascicle thirty-seven);
Sūtra on the Brahmin Asking the Buddha About Gaining Merit Through Giving, one fascicle (from fascicle thirty-seven);
Sūtra on Entering Hell Due to Accomplishing Evil Karma Through Ten Dhammas, one fascicle (from fascicle thirty-seven);
Sūtra on the Method of the Snake's Crawl, one fascicle (from fascicle thirty-seven);
Sūtra on the Arhat Encountering King Bimbisāra, one fascicle (Sengyou's catalogue says an extract from the Āgama; the Chen catalogue says extracted from the Saṃyuktāgama, from fascicle thirty-eight; newly entered in the upper section);
Sūtra on the Buddha Seeing a Cowherd and Showing the Path, one fascicle (from fascicle thirty-eight);
Sūtra on a Monk Bathing and Encountering a Devaputra Emitting Light, one fascicle (from fascicle thirty-eight);
Sūtra on Māra Conjuring Impure Sensual Desires to Cause Agitation, one fascicle (from fascicle thirty-nine);
Sūtra on the Venerable Godhika Meditating in Solitude, one fascicle (from fascicle thirty-nine);
Sūtra on the People Stricken with an Epidemic Taking the Three Refuges, one fascicle (from fascicle thirty-nine);
Sūtra on the Rṣi Declaring the Conversion of the Asura King, one fascicle (from fascicle thirty-nine);
Sūtra on Māra Transforming into a Youth and Going to the Buddha to Speak Verses, one fascicle (from fascicle thirty-nine);
Sūtra on the Shortness of Lifespan, one fascicle (from fascicle thirty-nine);
Sūtra on the Devas Wishing to Battle the Asuras, one fascicle (from fascicle forty);
Sūtra on Śakra Devānām Indra Receiving the Precepts, one fascicle (from fascicle forty);
Sūtra on a Monk Asking the Buddha About the Causes and Conditions of Śakra Devānām Indra, one fascicle (from fascicle forty);
Sūtra on the Four Heavenly Kings Patrolling the World, one fascicle (from fascicle forty);
Sūtra on Śakra Bowing to and Making Offerings to the Three Jewels, one fascicle (or without the words "Making Offerings"; from fascicle forty);
Sūtra on the Four Kinds of Persons, one fascicle (from fascicle forty-one);
Sūtra on the Brahmin Douzhe Debating and Leaving the Household, one fascicle (from fascicle forty-two);
Sūtra on the Buddha Manifesting Fire to Confer Renunciation to a Brahmin, one fascicle (or reads "great rise"; from fascicle forty-two);
Sūtra on Two Elderly Men and Women Seeing the Buddha, Leaving the Household, and Attaining the Way, one fascicle (from fascicle forty-two);
Sūtra on the Grass Turtle in the River, one fascicle (from fascicle forty-three);
Sūtra on the Four Snakes, one fascicle (also named Sūtra on the Simile of the Four Vipers, or called Sūtra of Four Vipers; from fascicle forty-three);
Sūtra on the Drifting Tree in the Ganges River, one fascicle (also named Sūtra on the Simile of Floating Wood, or reads "flowing down"; from fascicle forty-three);
Sūtra on the Ash River, one fascicle (also named Sūtra on the Simile of the River of Fine Ash; from fascicle forty-three);
Sūtra on the Brahmin Sichā Leaving the Household and Attaining the Way, one fascicle (from fascicle forty-four);
Sūtra on the Buddha Seeing the Crown of the Brahmā Heaven, one fascicle (from fascicle forty-four);
Sūtra on Śakra's Compassionate Mind Conquering in Battle, one fascicle (from fascicle forty-six);
Sūtra on the Demise of King Prasenajit's Grandmother, one fascicle (from fascicle forty-six);
Sūtra on the Simile of Smelting Gold, one fascicle (from fascicle forty-seven);
Sūtra on the Licchavis' Heedfulness, one fascicle (from fascicle forty-seven);
Sūtra on the Simile of the Wooden Pestle, one fascicle (from fascicle forty-seven);
Sūtra on the Illness of the Venerable One at the Goldsmith's Monastery, one fascicle (from fascicle forty-seven);
Sūtra on the Drummer of the Past, one fascicle (from fascicle forty-seven);
Sūtra on the Lute Player of the Past, one fascicle (from fascicle forty-eight);
Sūtra on the Heavenly Spirit Guarding the Treasure, one fascicle (from fascicle fifty);
Sūtra on the Simile of the Flock of Sheep, one fascicle (or called Simile of Sheep Flocks);
Sūtra on Practising the Way Abiding in the Middle, one fascicle;
Sūtra on King Aśoka Making Offerings to the Bodhi Tree, one fascicle;
Sūtra on the Elder Reaching the End of Life and Being Reborn in the Anatapa Heaven, one fascicle;
Sūtra on Unbroken Serenity, one fascicle;
Sūtra on Exhorting Practice That Bears Realization, one fascicle;
Sūtra on the Brahmin Understanding and Knowing Evil Occult Arts, one fascicle (the Chen catalogue says it comes from Ekottarikāgama fascicle twenty-two);
Sūtra on the Daughter of King Prasenajit Passing Away and Going to the Buddha, one fascicle (the Chen catalogue says it comes from Ekottarikāgama fascicle thirty-four);
Sūtra on the King Accomplishing Five Dharmas and Enduring Long in the World, one fascicle (the Chen catalogue says it was translated earlier, coming from Ekottarikāgama fascicle thirty-eight);
Sūtra on the Passing of the Three Seasons, one fascicle (the Chen catalogue says it is an extract from fascicle twelve of the Chuyao [jing]);
Sūtra on the Dharmas Associated with Precepts, one fascicle (or called Sūtra on the Association with Precepts; from fascicle thirty; newly entered in the upper section);
Sūtra on a Monk Asking the Buddha About Many Upāsakas Passing Away, one fascicle (from fascicle twenty; newly entered in the upper section);
Sūtra on the Solitarily Wealthy Elder, one fascicle (also called Sūtra on the Property of the Solely Endowed Elder Having No One to Entrust To; also called Sūtra on the Elder Passing Away Without a Son to Entrust; from fascicle forty-six; also said to come from Ekottarikāgama fascicle twelve);
Sūtra on the Buddha Explaining to a Young Brahmin Knowledge of Good and Not Good, one fascicle (from fascicle four; newly entered in the upper section);
Sūtra on the Buddha Explaining Ripening of Faculties to Elder Nakula, one fascicle (or without the three characters "la", "faculties", and "ripening"; from fascicle five; newly entered in the upper section);
Sūtra on the Buddha Explaining Renunciation of Desire to the Non-Buddhist Susīma, one fascicle (from fascicle fourteen; newly entered in the upper section);
Sūtra on King Aśoka Giving Half an Āmalaka Fruit, one fascicle (from fascicle twenty-five);
Sūtra on the Fulfillment of Meditative Contemplation, one fascicle (from fascicle twenty-nine; newly entered in the upper section);
The one hundred and thirty-two sūtras from the Sūtra on the Buddha Expounding Four Dharmas for a Brahmin downwards all come from the Saṃyuktāgama. (According to the two Buddhist catalogues of the Kaihuang and Renshou eras of the Sui dynasty, there were eight more sūtras, namely: Sūtra on the Seven Abodes and Three Contemplations, Sūtra on Pūrṇamaitrāyaṇīputra, Sūtra on Drifting Foam, Sūtra on the Eight States of a Horse, and Sūtra on Accordance and Appropriateness. Comparing the texts reveals that these five sūtras are different translations and not extracted texts. There were also several sūtras: Sūtra on the Eleven Characteristics of Recollecting the Tathāgata, Mindfulness of the Body...

sūtra. The Shu jing comes from the Madhyama-āgama and is a different translation. The Shiyi xiang jing comes from the Ekottarika[-āgama] and is also a different translation. For the Shen guan jing, examination shows it is not in the text. The above eight sūtras have all been compiled into the catalogue of extant texts; therefore they are excluded here. The three sūtras from the Jie xiangying fa onward were compiled under sole translations in the Great Zhou Catalogue. Now, examination reveals they all come from the Saṃyuktāgama. The five sūtras from the Nianshao poluomen onward were compiled under lost texts in the Zhou Catalogue. Now having obtained their texts, collating them shows they are identical with the Saṃyuktāgama. Among them, the Dufu zhangzhe jing and Ban amoleguo jing were already recorded among the extracted texts in the Sui Zhongjing lu. Now they are accordingly compiled together here.)
San fangbian jing, in one fascicle
Ji gu jing, in one fascicle
Diyu zan jing, in one fascicle (at the end of the sūtra there is a hymn praising hell; collating the original from which this sūtra was extracted shows discrepancies, and the reason is not yet clear)
The three sūtras from the San fangbian [jing] onward all come from the Qichu sanguan jing.
Zhan miyao jing, in one fascicle (the catalogues of Sengyou and others all say it is an excerpt from the Chanyao mimi zhibing jing, which is to say it comes from the Zhi chanbing miyao fa; newly entered above)
The one hundred and thirty-six works in one hundred and thirty-six fascicles from the Fo wei poluomen shuo sifa jing onward are all texts extracted from the divisions of the Saṃyuktāgama.
Nalai jing, in one fascicle (comes from fascicle 1)
Fenwei biqiu jing, in one fascicle (also called Biqiu fenwei jing; comes from fascicle 1)
Henan jing, in one fascicle (comes from fascicle 1)
Xieye zihuo jing, in one fascicle (comes from fascicle 1)
Shi wosuo jing, in one fascicle (comes from fascicle 1)
Yeji jing, in one fascicle (comes from fascicle 1)
Qianshi zheng nü jing, in one fascicle (comes from fascicle 1)
Duo zhu haishui zhong jing, in one fascicle (comes from fascicle 1)
Zhanzhemo baozhi bang fo jing, in one fascicle (comes from fascicle 1)
Bie mihou jing, in one fascicle (comes from fascicle 1)
Wu xianren jing, in one fascicle (comes from fascicle 1)
Jiusheng jing, in one fascicle (comes from fascicle 1)
Xianju jing, in one fascicle (comes from fascicle 2)
Shelifu ban nihuan jing, in one fascicle (comes from fascicle 2)
Zi mingguo jing, in one fascicle (comes from fascicle 2)
Biqiu ge yan zhi jing, in one fascicle (comes from fascicle 2)
Jiazhanyan wuchang jing, in one fascicle (comes from fascicle 2)
Heli zhangzhe wenshi jing, in one fascicle (comes from fascicle 2)
Foxin zongchi jing, in one fascicle (or called Zongchi jing; comes from fascicle 2)
Hu zhu biqiu zhou jing, in one fascicle (comes from fascicle 2; newly entered above)
Jixiang zhou jing, in one fascicle (comes from fascicle 2)
Henan shi jing, in one fascicle (comes from fascicle 3)
Guowang wuren jing, in one fascicle (also named Wufude zi jing; comes from fascicle 3)
Gu hu wu jing, in one fascicle (or with the character niao [instead of wu]; comes from fascicle 3)
Biqiu jibing jing, in one fascicle (comes from fascicle 3)
Shen luoxingzi jing, in one fascicle (also named Fo fu luoxingzi jing; comes from fascicle 3)
Fushi jing, in one fascicle (comes from fascicle 3)
Dizi mingguo jing, in one fascicle (comes from fascicle 3)
Shuiniu wang jing, in one fascicle (comes from fascicle 4)
Tuwang jing, in one fascicle (comes from fascicle 4)
Wuqu jing, in one fascicle (comes from fascicle 4; newly entered above)
Wubai youtong jing, in one fascicle (also called Wubai tongzi; comes from fascicle 4)
Ducao yu jing, in one fascicle (comes from fascicle 4)
Bie yu jing, in one fascicle (comes from fascicle 4; newly entered above)
Pusa ceng wei biewang jing, in one fascicle ([Seng]you states it is an anonymous translation; comes from fascicle 4; newly entered above)
Du yu jing, in one fascicle (also found among miscellaneous parables in older catalogues; now removed from there; comes from fascicle 4)
Huizi jing, in one fascicle (comes from fascicle 4; newly entered above)
Fu wei niuzhe jing, in one fascicle (also called Fuzhai wei niu; comes from fascicle 4)
Guanghua fanzhi jing, in one fascicle (comes from fascicle 4)
Du hui yu jing, in one fascicle (comes from fascicle 4)
Ma yu jing, in one fascicle (comes from fascicle 4; newly entered above)
Biqiuni xianbian jing, in one fascicle (comes from fascicle 4)
Fanzhi jing, in one fascicle (comes from fascicle 5)
Lütuo jing, in one fascicle (comes from fascicle 5)
Junchen jing, in one fascicle (comes from fascicle 5)
Jusaluoguo wu wang jing, in one fascicle (or without the character luo; comes from fascicle 5)
Miju jing, in one fascicle (comes from fascicle 5)
Za zan jing, in one fascicle (comes from fascicle 5)
Kongque jing, in one fascicle (comes from fascicle 5)
Xianren bojie jing, in one fascicle (Sengyou's catalogue calls it Xianren bojie yu jing; comes from fascicle 5)
Qingxinshi ayishanchi fuzi jing, in one fascicle (or without the characters fuzi; comes from fascicle 5)
Fufu jing, in one fascicle (comes from fascicle 5)
Sahewang jing, in one fascicle (comes from fascicle 5; newly entered above)
Shouda jing, in one fascicle (also called Weixian shouda jing; comes from fascicle 5; newly entered above)
The fifty-four works in fifty-four fascicles from the Nalai jing onward all come from the Sheng jing.
(This Sheng jing has a total of fifty-five sūtras in its upper and lower [fascicles]. Its fifty-fifth is titled Piyu jing. From within it, the two sūtras Sahewang and Shouda were split off, making fifty-six. Among these fifty-six, excluding the Zongchi jing and the Gudu jing, outside these two sūtras there are fifty-four sūtras entered into the above catalogue of extracted texts. Furthermore, in the extracted texts of the Sui Zhongjing lu, there were four more sūtras, namely: Mingguo shen jing, Xiangwang jing, Zhigou jing, and Bayang shenzhou jing, all said to come from the Sheng jing. Now, examining the Sheng jing reveals none of these sūtras at all. Since collation shows they do not exist, they are removed and not entered above. Among these fifty-four sūtras are the Hu zhu biqiu zhou jing, Wuqu jing, Bie yu jing, Pusa ceng wei biewang jing, Huizi jing, Ma yu jing, Sahewang jing, and Shouda jing. The above eight sūtras are newly entered into this catalogue. Among them, for the five sūtras Wuqu, Bie yu, Huizi, Ma yu, and Shouda, the Zhongjing lu states they come from miscellaneous parables; for the two sūtras Hu zhu biqiu zhou and Sahewang, the Zhongjing lu states they are excerpts from the Mahāyāna or Hīnayāna, source unknown. Now, since their titles are completely identical with those in the Sheng jing, they are compiled here. As for the Pusa ceng wei biewang jing, [Seng]you's stating it to be an anonymous translation is an error. Since it is identical with this, it is compiled into this catalogue.)
Fanzhi guan wuchang de jietuo jing, in one fascicle (this and the Jie tan wang [jing] are originally one sūtra; divided into two based on the circumstances; comes from the upper fascicle)
Jie tan wang jing, in one fascicle (comes from the upper fascicle)
Xutuoli jing, in one fascicle ([Seng]you states it is an anonymous translation; comes from the upper fascicle; newly entered above)
Mojie fanzhi jing, in one fascicle ([Seng]you states it comes from the Yizu [jing]; comes from the upper fascicle; newly entered above)

Fanzhi yi zheng de jietuo jing, in one fascicle (this and the Jingmian wang [jing] are originally one sūtra; divided into two based on the circumstances; comes from the upper fascicle)
Jingmian wang jing, in one fascicle (also found in the Liudu ji, broadly identical with this; comes from the upper fascicle)
Lao shao ju si jing, in one fascicle ([Seng]you states it is an anonymous translation; comes from the upper fascicle; newly entered above)
Miledan jing, in one fascicle ([Seng]you states it is an anonymous translation; comes from the upper fascicle; newly entered above)
Yongci fanzhi jing, in one fascicle (comes from the upper fascicle)
Yinren yizhong xing jing, in one fascicle ([Fei Chang]fang states it is an anonymous translation; also found in the Liudu ji, broadly identical with this; comes from the upper fascicle; newly entered above)
Mengguan fanzhi jing, in one fascicle (comes from the lower fascicle)
Faguan fanzhi jing, in one fascicle (comes from the lower fascicle)
Doule fanzhi jing, in one fascicle (comes from the lower fascicle)
Lianhuase biqiuni jing, in one fascicle ([Seng]you states it is an anonymous translation; comes from the lower fascicle; newly entered above)
The fourteen works in fourteen fascicles from the Jie tan wang jing onward all come from the Yizu jing.
(Regarding the Mojie fanzhi jing, Sengyou's catalogue states it comes from the Yizu jing. Regarding the Xutuoli jing, Lao shao ju si jing, Miledan jing, and Lianhuase biqiuni jing, for these four sūtras, [Seng]you states they are anonymous translations. For the Yinren yizhong xing jing, [Fei Chang]fang states it is an anonymous translation. Now, collation shows they are all identical with this [text], and so they are compiled into this catalogue. Examination of the upper and lower [fascicles] of the Yizu [jing] shows it has sixteen sūtras in total. Now, setting aside the Youduan wang jing, Yixue jiaofei jing, Fuzi gonghui jing, and Weiloule zhu shi jing, outside these four the remaining fourteen sūtras were separated into fourteen, and are fully recorded in this catalogue.)
Shanshi e wang jing, in one fascicle (comes from the Zhengfa nianchu jing)
Muqiang cijiao yinyuan jing, in one fascicle (comes from the Xingqixing jing)
Piyu liuren jing, in one fascicle (also called Liuren yu jing; comes from the Mayi jing)
Asheshiwang wen chenhen cong he sheng jing, in one fascicle (You's catalogue states it is an excerpt; newly entered above)
Bu yu poluomen deng zheng song jing, in one fascicle (You's catalogue states it is an excerpt; newly entered above)
Mohe biqiu jing, in one fascicle (You's catalogue states it is an excerpt; newly entered above)
Waidao xianni shuodu jing, in one fascicle (You's catalogue states it is an excerpt; newly entered above)
Du fanzhi jing, in one fascicle (You's catalogue states it is an excerpt; newly entered above)
Ji wangren bude shi jing, in one fascicle (You're catalogue states it is an excerpt; newly entered above)
Sandu jing, in one fascicle (You's catalogue states it is an excerpt; newly entered above)
Sishi jing, in one fascicle (You's catalogue states it is an excerpt; newly entered above)
Tiaoda yu jing, in one fascicle (You's catalogue states it is an excerpt; newly entered above)
Ershiba tian jing, in one fascicle (recorded in You's catalogue under anonymous translations; eight and a half sheets; newly entered above)
Shouzhi wen fo shisi shi jing, in one fascicle (also called Shisi yi; also called Shisi zhang; two and a half sheets; newly entered above)
Shuxi shi, in one fascicle (You states Xinshuo shuxi shi; two sheets; newly entered above)
For the nine sūtras including the Asheshiwang [wen chenhen cong he sheng jing], You's catalogue states that they are excerpts without indicating where they come from. As for the three sūtras including the Ershiba tian [jing], examination of their texts reveals they are all excerpted sūtras, but it is not yet precisely known from which sūtra or vinaya they come. Furthermore, among the Hīnayāna extracted and excerpted texts in the Sui Renshou Zhongjing lu, there are a total of two hundred and thirteen works in two hundred and twenty-seven fascicles, which also do not indicate their provenance. Now, examination of the catalogues of various dynasties shows that most have already been recorded. For that catalogue to regard texts such as the Shou shishan jie jing and Jiading biqiu jing as extracted excerpts is unreasonable. Since there is no precise evidence and they can hardly be relied upon, they are briefly discussed as above, and the rest are deleted and not recorded.