開元釋教錄 16.16.3

16.16.3

婆羅門虛偽經一卷（出第三十卷）
轉輪聖王七寶具足經一卷（祐錄云抄陳錄云抄雜含出第三十卷新編上）
三種良馬經一卷（出第三十二卷）
佛將比丘優婆塞乞人遊行遇外道說法經一
卷（出第三十二卷）
外道進問佛生歡喜天因緣經一卷（出第三十二卷）
佛為調馬聚落主說法經一卷（出第三十二卷）
外道問佛鬪戰生天因緣經一卷（出第三十二卷）
少多制戒經一卷（出第三十三卷）
四種良馬經一卷（出第三十三卷）
釋種問優婆塞經一卷（出第三十三卷）
無始本際經一卷（出第三十四卷）
一切行不恒安住經一卷（或無住字出第三十四卷）
婆羅門問世尊將來有幾佛經一卷（出第三十四卷）
悉鞞梨天子詣佛說偈經一卷（出第三十六卷）
長壽童子病見世尊經一卷（出第三十七卷）
婆羅門問佛布施得福經一卷（出第三十七卷）
十法成就惡業入地獄經一卷（出第三十七卷）
蛇行法經一卷（出第三十七卷）
羅漢遇瓶沙王經一卷（祐錄云抄阿含陳錄云抄雜含出第三十八卷新編上）
佛見牧牛者示道經一卷（出第三十八卷）
比丘浴遇天子放光經一卷（出第三十八卷）
魔作不淨色欲嬈亂經一卷（出第三十九卷）
尊者瞿低迦獨一思惟經一卷（出第三十九卷）
人民疾疫受三歸經一卷（出第三十九卷）
仙人說阿修羅王歸化經一卷（出第三十九卷）
魔化年少詣佛說偈經一卷（出第三十九卷）
壽命促經一卷（出第三十九卷）
天於阿修羅欲戰鬪經一卷（出第四十卷）
天帝釋受戒經一卷（出第四十卷）
比丘問佛釋提桓因因緣經一卷（出第四十卷）
四天王案行世間經一卷（出第四十卷）
帝釋禮三寶供養經一卷（或無供養字出第四十卷）
四種人經一卷（出第四十一卷）
豆遮婆羅門論議出家經一卷（出第四十二卷）
佛化火與婆羅門出家經一卷（或作大興出第四十二卷）
二老男女見佛出家得道經一卷（出第四十二卷）
河中草龜經一卷（出第四十三卷）
四蛇經一卷（一名四虺喻經或云四虺經出第四十三卷）
恒水流樹經一卷（一名浮木譬喻經或作流澍出第四十三卷）
灰河經一卷（一名塵灰河譬喻經出第四十三卷）
四吒婆羅門出家得道經一卷（出第四十四卷）
佛見梵天頂經一卷（出第四十四卷）
帝釋慈心戰勝經一卷（出第四十六卷）
波斯匿王祖母命終經一卷（出第四十六卷）
鑄金喻經一卷（出第四十七卷）
離車不放逸經一卷（出第四十七卷）
木杵喻經一卷（出第四十七卷）
金師精舍尊者病經一卷（出第四十七卷）
過去鳴鼓人經一卷（出第四十七卷）
過去彈琴人經一卷（出第四十八卷）
天神禁寶經一卷（出第五十卷）
羊群喻經一卷（或云群羊喻）
處中行道經一卷
阿育王供養道場樹經一卷
長者命終生無熱天經一卷
不壞淨經一卷
勸行有證經一卷
婆羅門解知惡眾術經一卷（陳錄云出增一二十二）
波斯匿王女命過詣佛經一卷（陳錄云出增一三十四）
國王成就五法久存於世經一卷（陳錄云前譯出增一三十
八）
三時過經一卷（陳錄云抄出曜第十二）
戒相應法經一卷（或云戒相應經出第三十卷新編上）
比丘問佛多優婆塞命終經一卷（出第二十卷新編上）
獨富長者經一卷（亦云獨付長者財物無付經亦云長者命終無子付囑經出第四十六卷
亦云出增一第十二）
佛為年少婆羅門說知善不善經一卷（出第四卷新編
上）
佛為那拘羅長者說根熟經一卷（或無羅根熟三字出第五卷新
編上）
佛為外道須深說離欲經一卷（出第十四卷新編上）
阿育王施半阿摩勒果經一卷（出第二十五卷）
禪思滿足經一卷（出第二十九卷新編上）
佛為婆羅門說四法經下一百三十二經並
出雜阿含經（准隋開皇仁壽二本眾經錄中。更有八經。謂七處三觀經。滿願子經。水沫所
漂經。馬有八態經。相應相可經。此之五經勘文乃是異譯非是別生。又有數經。十一相思念如來經。身觀

Sūtra on the Deceitful Brahmin, one fascicle (from fascicle thirty);
Sūtra on the Seven Treasures Complete of the Wheel-Turning Sage King, one fascicle (Sengyou's catalogue says an extract; the Chen catalogue says extracted from the Saṃyuktāgama, from fascicle thirty; newly entered in the upper section);
Sūtra on the Three Kinds of Fine Horses, one fascicle (from fascicle thirty-two);
Sūtra on the Buddha Wandering with Monks, Upāsakas, and Beggars and Encountering Non-Buddhists to Expound the Dharma, one fascicle (from fascicle thirty-two);
Sūtra on the Causes and Conditions of Non-Buddhists Approaching to Ask the Buddha About Being Reborn in the Joyful Heaven, one fascicle (from fascicle thirty-two);
Sūtra on the Buddha Expounding the Dharma for the Headman of Horse-Trainers, one fascicle (from fascicle thirty-two);
Sūtra on the Causes and Conditions of Non-Buddhists Asking the Buddha About Rebirth in Heaven Through Fighting, one fascicle (from fascicle thirty-two);
Sūtra on More or Fewer Enacted Precepts, one fascicle (from fascicle thirty-three);
Sūtra on the Four Kinds of Fine Horses, one fascicle (from fascicle thirty-three);
Sūtra on the Śākyan Asking the Upāsaka, one fascicle (from fascicle thirty-three);
Sūtra on the Ultimate Origin Without Beginning, one fascicle (from fascicle thirty-four);
Sūtra on All Formations Not Abiding Permanently, one fascicle (or without the word "Abiding"; from fascicle thirty-four);
Sūtra on the Brahmin Asking the World-Honoured One How Many Buddhas There Will Be in the Future, one fascicle (from fascicle thirty-four);
Sūtra on the Devaputra Xipili Going to the Buddha to Speak Verses, one fascicle (from fascicle thirty-six);
Sūtra on the Boy Dīrghāyus Being Ill and Seeing the World-Honoured One, one fascicle (from fascicle thirty-seven);
Sūtra on the Brahmin Asking the Buddha About Gaining Merit Through Giving, one fascicle (from fascicle thirty-seven);
Sūtra on Entering Hell Due to Accomplishing Evil Karma Through Ten Dhammas, one fascicle (from fascicle thirty-seven);
Sūtra on the Method of the Snake's Crawl, one fascicle (from fascicle thirty-seven);
Sūtra on the Arhat Encountering King Bimbisāra, one fascicle (Sengyou's catalogue says an extract from the Āgama; the Chen catalogue says extracted from the Saṃyuktāgama, from fascicle thirty-eight; newly entered in the upper section);
Sūtra on the Buddha Seeing a Cowherd and Showing the Path, one fascicle (from fascicle thirty-eight);
Sūtra on a Monk Bathing and Encountering a Devaputra Emitting Light, one fascicle (from fascicle thirty-eight);
Sūtra on Māra Conjuring Impure Sensual Desires to Cause Agitation, one fascicle (from fascicle thirty-nine);
Sūtra on the Venerable Godhika Meditating in Solitude, one fascicle (from fascicle thirty-nine);
Sūtra on the People Stricken with an Epidemic Taking the Three Refuges, one fascicle (from fascicle thirty-nine);
Sūtra on the Rṣi Declaring the Conversion of the Asura King, one fascicle (from fascicle thirty-nine);
Sūtra on Māra Transforming into a Youth and Going to the Buddha to Speak Verses, one fascicle (from fascicle thirty-nine);
Sūtra on the Shortness of Lifespan, one fascicle (from fascicle thirty-nine);
Sūtra on the Devas Wishing to Battle the Asuras, one fascicle (from fascicle forty);
Sūtra on Śakra Devānām Indra Receiving the Precepts, one fascicle (from fascicle forty);
Sūtra on a Monk Asking the Buddha About the Causes and Conditions of Śakra Devānām Indra, one fascicle (from fascicle forty);
Sūtra on the Four Heavenly Kings Patrolling the World, one fascicle (from fascicle forty);
Sūtra on Śakra Bowing to and Making Offerings to the Three Jewels, one fascicle (or without the words "Making Offerings"; from fascicle forty);
Sūtra on the Four Kinds of Persons, one fascicle (from fascicle forty-one);
Sūtra on the Brahmin Douzhe Debating and Leaving the Household, one fascicle (from fascicle forty-two);
Sūtra on the Buddha Manifesting Fire to Confer Renunciation to a Brahmin, one fascicle (or reads "great rise"; from fascicle forty-two);
Sūtra on Two Elderly Men and Women Seeing the Buddha, Leaving the Household, and Attaining the Way, one fascicle (from fascicle forty-two);
Sūtra on the Grass Turtle in the River, one fascicle (from fascicle forty-three);
Sūtra on the Four Snakes, one fascicle (also named Sūtra on the Simile of the Four Vipers, or called Sūtra of Four Vipers; from fascicle forty-three);
Sūtra on the Drifting Tree in the Ganges River, one fascicle (also named Sūtra on the Simile of Floating Wood, or reads "flowing down"; from fascicle forty-three);
Sūtra on the Ash River, one fascicle (also named Sūtra on the Simile of the River of Fine Ash; from fascicle forty-three);
Sūtra on the Brahmin Sichā Leaving the Household and Attaining the Way, one fascicle (from fascicle forty-four);
Sūtra on the Buddha Seeing the Crown of the Brahmā Heaven, one fascicle (from fascicle forty-four);
Sūtra on Śakra's Compassionate Mind Conquering in Battle, one fascicle (from fascicle forty-six);
Sūtra on the Demise of King Prasenajit's Grandmother, one fascicle (from fascicle forty-six);
Sūtra on the Simile of Smelting Gold, one fascicle (from fascicle forty-seven);
Sūtra on the Licchavis' Heedfulness, one fascicle (from fascicle forty-seven);
Sūtra on the Simile of the Wooden Pestle, one fascicle (from fascicle forty-seven);
Sūtra on the Illness of the Venerable One at the Goldsmith's Monastery, one fascicle (from fascicle forty-seven);
Sūtra on the Drummer of the Past, one fascicle (from fascicle forty-seven);
Sūtra on the Lute Player of the Past, one fascicle (from fascicle forty-eight);
Sūtra on the Heavenly Spirit Guarding the Treasure, one fascicle (from fascicle fifty);
Sūtra on the Simile of the Flock of Sheep, one fascicle (or called Simile of Sheep Flocks);
Sūtra on Practising the Way Abiding in the Middle, one fascicle;
Sūtra on King Aśoka Making Offerings to the Bodhi Tree, one fascicle;
Sūtra on the Elder Reaching the End of Life and Being Reborn in the Anatapa Heaven, one fascicle;
Sūtra on Unbroken Serenity, one fascicle;
Sūtra on Exhorting Practice That Bears Realization, one fascicle;
Sūtra on the Brahmin Understanding and Knowing Evil Occult Arts, one fascicle (the Chen catalogue says it comes from Ekottarikāgama fascicle twenty-two);
Sūtra on the Daughter of King Prasenajit Passing Away and Going to the Buddha, one fascicle (the Chen catalogue says it comes from Ekottarikāgama fascicle thirty-four);
Sūtra on the King Accomplishing Five Dharmas and Enduring Long in the World, one fascicle (the Chen catalogue says it was translated earlier, coming from Ekottarikāgama fascicle thirty-eight);
Sūtra on the Passing of the Three Seasons, one fascicle (the Chen catalogue says it is an extract from fascicle twelve of the Chuyao [jing]);
Sūtra on the Dharmas Associated with Precepts, one fascicle (or called Sūtra on the Association with Precepts; from fascicle thirty; newly entered in the upper section);
Sūtra on a Monk Asking the Buddha About Many Upāsakas Passing Away, one fascicle (from fascicle twenty; newly entered in the upper section);
Sūtra on the Solitarily Wealthy Elder, one fascicle (also called Sūtra on the Property of the Solely Endowed Elder Having No One to Entrust To; also called Sūtra on the Elder Passing Away Without a Son to Entrust; from fascicle forty-six; also said to come from Ekottarikāgama fascicle twelve);
Sūtra on the Buddha Explaining to a Young Brahmin Knowledge of Good and Not Good, one fascicle (from fascicle four; newly entered in the upper section);
Sūtra on the Buddha Explaining Ripening of Faculties to Elder Nakula, one fascicle (or without the three characters "la", "faculties", and "ripening"; from fascicle five; newly entered in the upper section);
Sūtra on the Buddha Explaining Renunciation of Desire to the Non-Buddhist Susīma, one fascicle (from fascicle fourteen; newly entered in the upper section);
Sūtra on King Aśoka Giving Half an Āmalaka Fruit, one fascicle (from fascicle twenty-five);
Sūtra on the Fulfillment of Meditative Contemplation, one fascicle (from fascicle twenty-nine; newly entered in the upper section);
The one hundred and thirty-two sūtras from the Sūtra on the Buddha Expounding Four Dharmas for a Brahmin downwards all come from the Saṃyuktāgama. (According to the two Buddhist catalogues of the Kaihuang and Renshou eras of the Sui dynasty, there were eight more sūtras, namely: Sūtra on the Seven Abodes and Three Contemplations, Sūtra on Pūrṇamaitrāyaṇīputra, Sūtra on Drifting Foam, Sūtra on the Eight States of a Horse, and Sūtra on Accordance and Appropriateness. Comparing the texts reveals that these five sūtras are different translations and not extracted texts. There were also several sūtras: Sūtra on the Eleven Characteristics of Recollecting the Tathāgata, Mindfulness of the Body...