開元釋教錄 18.8.5

18.8.5

正化內外經一卷（一名老子化胡經傳錄云晉時祭酒王浮作）
魔化比丘經一卷（支謙錄內有此經名恐偽竊真名且兩存其目）
善信神呪經一卷（羅什錄內有善信摩訶神呪經二卷名目相濫真偽未分且兩
存其目）
五濁經一卷（又有小五濁經應此經是）
華鮮經中說罪福經一卷（亦直云華鮮經）
五龍悔過經一卷（一名五龍悔過護法經一名空慧悔過經）
戒具三昧道門經一卷
最妙勝定經一卷
天竺沙門經一卷
救護身命濟人病苦厄經一卷（亦直云救護身命經亦云護身經）
右此經更有一本。題云大佛頂陀羅尼經。
初云婆羅門三藏流支譯。加呪一首餘文
大同（撰錄者曰經題流支未詳何者若其流支再譯經語與舊全殊今乃呪異餘同未能令人除惑推
尋無據不可妄編故依舊錄列之於此）。
大那羅經一卷
慧明正行經一卷
天皇梵摩經一卷
安墓經一卷
安家經一卷
安宅經一卷（正錄中安宅神呪經與此異）
天公經一卷
度生死海神船經一卷
救蟻沙彌經一卷（謹按雜寶藏經第四卷有沙彌救蟻事如與彼同即非是偽此既未覩且
復存之）
北方禮佛呪經一卷
敬福經一卷（具題云如來在金棺囑累清淨莊嚴敬福經）
阿羅訶條國王經一卷
五百梵志經一卷（一名亦有亦無經）
修行方便經一卷
偈令經一卷
度世不死經一卷
齋法清淨經一卷
無為法道經一卷
呪媚經一卷
正齋經一卷（安世高譯中有正齋經竺法護錄中亦有恐濫竊真名故亦存其目）
尸陀林經一卷
招魂魄經一卷（亦云招魂經周錄云招魄經）
法社經一卷（法錄云披尋古錄更應別有法社制度但未見此經無假具顯）
右此單卷法社經曾見三本。說處雖同文
辭全異。尋其義理並是人造（一本三紙名為法社罪福報應
經一本兩紙一本一紙餘少許）。
太子讚經一卷
比丘法藏見地獄變經一卷
人民求願經一卷
閻羅王東太山經一卷
七寶經一卷
字論經一卷
救護眾生惡疾經一卷（亦云救疾經）
五果譬喻經一卷
孤兒孤女經一卷
庶人王并庶民受五戒正信除邪經一卷
遺教法律三昧經二卷
右按長房等代錄及失譯錄俱有此經。既
並無本詮定寔難。且各存其目（撰錄者曰此經余雖不覩全本
見所引者多是人造）。
二百五十戒經一卷（法經錄云諸錄並云有六七種異先所出故入疑）
毘跋律一卷（法經錄云此律乃南齊永明年沙門法度於楊州作以濫律名及錄注譯故附偽）
右按梁僧祐錄隋費長房錄唐道宣錄等。
並云齊武帝時沙門釋法度出而不言譯。
未詳出字其意云何。為是集出為是偽出。
其本復闕詮定寔難。且依法經錄中載之
偽錄。
異威儀一卷（法經錄云宋元嘉世曇摩耶舍弟子法度造違反正律誑耀僧尼楊州于今尚有行者故
指明耳）
五凡夫論一卷
右阿那含經下。八十六部一百四十一卷。
隋開皇十四年勅沙門法經等所撰眾經錄
內偽疑經錄云。並名號乖真或首掠金言
而末申謠讖。或初論世術後託法詞。或引
陰陽吉凶。或明神鬼禍福。諸如此比偽妄
灼然。今宜祕寢以救世患（然法經錄中以隨願往生經藥師經梵天
神策經仁王經寶如來三昧經占察經梵網經五苦章句經安宅神呪經遺教論等並編疑偽者不然其隨願
往生等三經出大灌頂仁王等七經並翻譯有源編為疑偽將為未可今編正錄此中不載）。
金剛藏經三十卷（周錄或云三十一卷）
隨葉佛說須菩提經二卷（一名須菩提經）
般若得道經一卷（法經錄云般若得經或可般若得經即是僧法尼所誦者）
造天地經一卷
蒺䔧園經一卷
危脆經一卷（竺曇無蘭譯中有此經名既未見本實難詮定且兩存之）
墮落優婆塞經一卷（後漢支曜譯中有名既無本定且各存之）
銀蹄金角犢子經一卷（或云孝順子應變破惡業修行經）
後母經一卷
應行律一卷（或云應律行或有經字）
大空般若論一卷
右金剛藏經下。一十一部四十一卷。隋仁
壽二年勅請興善寺大德。與翻經沙門及
學士等共。定眾經錄內偽疑經（撰錄者曰此為錄中復有

*Zhenghua neiwai jing* (Sūtra on Correctly Converting Inner and Outer), in one fascicle (also titled *Laozi huahu jing* [Sūtra on Laozi Converting the Barbarians]; biographical catalogues state that it was composed by the Libationer Wang Fu in the Jin dynasty);
*Mohua biqiu jing* (Sūtra on Māra Transforming into a Bhikṣu), in one fascicle (this sūtra title appears in Zhi Qian's catalogue; fearing that a spurious work has misappropriated a genuine title, both entries are retained for now);
*Shanxin shenzhou jing* (Sūtra of the Spirit Incantation of Good Faith), in one fascicle (Kumārajīva's catalogue contains the *Shanxin mohe shenzhou jing* in two fascicles; the titles are easily confused and the genuine and spurious have not been distinguished, so both entries are retained for now);
*Wuzhuo jing* (Sūtra on the Five Corruptions), in one fascicle (there is also a *Xiao wuzhuo jing* [Lesser Sūtra on the Five Corruptions], which should be this sūtra);
*Huaxian jing zhong shuo zuifu jing* (Sūtra on the Explanation of Sins and Blessings in the Fresh Flowers Sūtra), in one fascicle (also simply called *Huaxian jing*);
*Wulong huiguo jing* (Sūtra on the Five Dragons' Repentance), in one fascicle (also titled *Wulong huiguo hufa jing* [Sūtra on the Five Dragons' Repentance and Protection of the Dharma], and also titled *Konghui huiguo jing* [Sūtra on Repentance of Emptiness and Wisdom]);
*Jieju sanmei daomen jing* (Sūtra on the Gateway to the Way of Precept-Complete Samādhi), in one fascicle;
*Zui miaosheng ding jing* (Sūtra on the Most Wondrous and Supreme Concentration), in one fascicle;
*Tianzhu shamen jing* (Sūtra of the Śramaṇa of Tianzhu), in one fascicle;
*Jiuhu shenming ji ren bingku'e jing* (Sūtra on Rescuing and Protecting Life and Relieving People's Illness, Pain, and Distress), in one fascicle (also simply called *Jiuhu shenming jing*, and also called *Hushen jing*).
The above sūtra has another version titled *Da foding tuoluoni jing* (Sūtra of the Dhāraṇī of the Great Buddha's Uṣṇīṣa), which states at the beginning that it was translated by the Brāhmaṇa Tripiṭaka Master [Bodhi]ruci, with one incantation added, the rest of the text being largely the same. (The compiler notes: The sūtra title mentions "Ruci," but it is unclear which one this refers to. If that Ruci re-translated it, the language of the sūtra should be completely different from the older version. Now, only the incantation differs while the rest is the same; this cannot dispel doubts. As there is no evidence upon investigation, it cannot be arbitrarily entered [into the canon]; hence it is listed here following the old catalogue.)
*Da na luo jing* (Great Nara Sūtra), in one fascicle;
*Huiming zhengxing jing* (Sūtra on Bright Wisdom and Correct Practice), in one fascicle;
*Tianhuang fanmo jing* (Sūtra of Heavenly Emperor Brahmā), in one fascicle;
*Anmu jing* (Sūtra on Pacifying Graves), in one fascicle;
*Anjia jing* (Sūtra on Pacifying the Family), in one fascicle;
*Anzhai jing* (Sūtra on Pacifying the Dwelling), in one fascicle (the *Anzhai shenzhou jing* in the orthodox catalogue is different from this);
*Tiangong jing* (Sūtra of the Heavenly Lord), in one fascicle;
*Du shengsihai shenchuan jing* (Sūtra of the Divine Boat Crossing the Ocean of Birth and Death), in one fascicle;
*Jiu yi shami jing* (Sūtra of the Novice Who Saved Ants), in one fascicle (Upon examination, the fourth fascicle of the *Zabaozang jing* records the story of the novice saving ants. If this is identical to that, it is not spurious; as it has not yet been seen, it is retained for now);
*Beifang lifo zhou jing* (Sūtra of the Incantation for Paying Homage to the Buddhas of the North), in one fascicle;
*Jingfu jing* (Sūtra on Revering Blessings), in one fascicle (fully titled *Rulai zai jinti zhulei qingjing zhuangyan jingfu jing* [Sūtra on the Tathāgata Entrusting the Pure Adornment of Revering Blessings while in the Golden Coffin]);
*Aluhetiaguo wang jing* (Sūtra of the King of the Country of Aluhetiao), in one fascicle;
*Wubai fanzhi jing* (Sūtra of the Five Hundred Brāhmaṇas), in one fascicle (also titled *Yiyou yiwu jing* [Sūtra on Both Existence and Non-Existence]);
*Xiuxing fangbian jing* (Sūtra on the Skillful Means of Cultivation), in one fascicle;
*Jieling jing* (Sūtra on the Verse Ordinance), in one fascicle;
*Dushi busi jing* (Sūtra on Transcending the World and Attaining Deathlessness), in one fascicle;
*Zhaifa qingjing jing* (Sūtra on the Purity of the Fasting Rules), in one fascicle;
*Wuwei fadao jing* (Sūtra on the Unconditioned Path of Dharma), in one fascicle;
*Zhoumei jing* (Sūtra on Incantations and Enchantments), in one fascicle;
*Zhengzhai jing* (Sūtra on the Correct Fast), in one fascicle (among An Shigao's translations there is a *Zhengzhai jing*, and one also appears in Dharmarakṣa's catalogue; fearing that a spurious work has misappropriated a genuine title, this entry is also retained);
*Shituolin jing* (Sītwana Sūtra), in one fascicle;
*Zhao hunpo jing* (Sūtra on Summoning the Soul), in one fascicle (also called *Zhao hun jing*; the Zhou catalogue calls it *Zhao po jing*);
*Fashe jing* (Sūtra on the Dharma Society), in one fascicle (Fajing's catalogue states: "Searching through ancient catalogues, there should be another set of regulations for Dharma societies, but having not yet seen this sūtra, there is no need to set it out in detail").
Regarding the single-fascicle *Fashe jing* above, I have seen three versions: although the locations where they were delivered are the same, the texts are entirely different. Investigating their doctrines, they were all fabricated by people (one version has three sheets and is titled *Fashe zuifu baoying jing*; one version has two sheets; and one version has slightly more than one sheet).
*Taizi zan jing* (Sūtra on the Prince's Praise), in one fascicle;
*Biqiu Fazang jian diyubian jing* (Sūtra of the Monk Dharmākara Seeing the Transformations of Hell), in one fascicle;
*Renmin qiuyuan jing* (Sūtra on the People Making Vows), in one fascicle;
*Yanluowang dong Taishan jing* (Sūtra of King Yama and Eastern Mount Tai), in one fascicle;
*Qibao jing* (Sūtra of the Seven Jewels), in one fascicle;
*Zilun jing* (Sūtra of the Treatise on Graphs), in one fascicle;
*Jiuhu zhongsheng eji jing* (Sūtra on Rescuing and Protecting Sentient Beings from Malignant Illnesses), in one fascicle (also called *Jiuji jing* [Sūtra on Rescuing from Illness]);
*Wuguo piyu jing* (Sūtra of the Parables of the Five Fruits), in one fascicle;
*Gu'er gunü jing* (Sūtra on Orphaned Boys and Girls), in one fascicle;
*Sherenwang bing shermin shou wujie zhengxin chuxie jing* (Sūtra on the Commoner King and Commoners Receiving the Five Precepts with Right Faith and Eliminating Heterodoxy), in one fascicle;
*Yijiao falü sanmei jing* (Sūtra on the Samādhi of the Bequeathed Teachings and Vinaya), in two fascicles.
Examining the above, this sūtra appears both in Fei Changfang's chronological catalogue and in the catalogue of anonymous translations. Since no text survives in either case, it is truly difficult to make a definitive judgment; for now, the entry is preserved in each place. (The compiler notes: Although I have not seen the complete text of this sūtra, most of the passages cited from it were fabricated by people.)
*Erbaiwushi jie jing* (Sūtra on the Two Hundred and Fifty Precepts), in one fascicle (Fajing's catalogue states: "The various catalogues all say that there are six or seven versions that differ from earlier translations; hence it enters the doubtful section");
*Piba lü* (Piba Vinaya), in one fascicle (Fajing's catalogue states: "This vinaya was composed by the śramaṇa Fadu in Yangzhou during the Yongming era of the Southern Qi; because it misuses the name of 'vinaya' and the catalogue notes it as a translation, it is attached to the spurious section").
Examining the above, the Liang catalogue of Sengyou, the Sui catalogue of Fei Changfang, and the Tang catalogue of Daoxuan all state that it was produced by the śramaṇa Shi Fadu during the reign of Emperor Wu of the Qi, but they do not call it a translation. It is unclear what was intended by the word "produced"—whether it was compiled or spuriously fabricated. Furthermore, its text is lost, making a definitive judgment truly difficult. For now, it is recorded in the spurious section following Fajing's catalogue.
*Yi weiyi* (Different Demeanour), in one fascicle (Fajing's catalogue states: "Composed during the Yuanjia era of the Song by Dharmayaśas's disciple Fadu; it violates the correct vinaya and deceives monks and nuns; practitioners of it still exist in Yangzhou today, hence it is explicitly pointed out");
*Wu fanfu lun* (Treatise on the Five Ordinary Persons), in one fascicle.
The above, from the *Anahan jing* downwards, comprises eighty-six works in one hundred and forty-one fascicles. The section on spurious and doubtful sūtras in the *Zhongjing lu* compiled by the śramaṇa Fajing and others by imperial decree in the fourteenth year of the Kaihuang era of the Sui states: "Their titles either deviate from the authentic, or they plunder golden words at the beginning while putting forth popular prophecies at the end; or they discuss worldly arts first and then append Dharma terms later; or they cite yin-yang and fortunes and misfortunes; or they explain the curses and blessings of spirits and ghosts. Instances such as these are manifestly spurious. They ought now to be hidden away and suppressed, so as to remedy the world's afflictions." (However, in Fajing's catalogue, the *Suiyuan wangsheng jing*, *Yaoshi jing*, *Fantian shentiance jing*, *Renwang jing*, *Bao Rulai sanmei jing*, *Zhancha jing*, *Fanwang jing*, *Wuku zhangju jing*, *Anzhai shenzhou jing*, *Yijiao lun*, and others are all classified as doubtful and spurious, which is incorrect. The three sūtras including the *Suiyuan wangsheng jing* derive from the *Da guanding jing*; the seven sūtras including the *Renwang jing* have authentic origins of translation, so classifying them as doubtful and spurious must be deemed inappropriate. They are now entered into the orthodox catalogue and are not recorded here.)
*Jingangzang jing* (Vajragarbha Sūtra), in thirty fascicles (the Zhou catalogue says thirty-one fascicles);
*Suiye fosshuo Xubuti jing* (Sūtra of Subhūti Spoken by the Buddha in Accordance with Leaves), in two fascicles (also titled *Xubuti jing*);
*Bore dedao jing* (Sūtra on Attaining the Way through Prajñā), in one fascicle (Fajing's catalogue calls it *Bore de jing*; it may be that the *Bore de jing* is the one recited by the nun Sengfa);
*Zao tiandi jing* (Sūtra on the Creation of Heaven and Earth), in one fascicle;
*Jiliyuan jing* (Gokṣura Garden Sūtra), in one fascicle;
*Weicui jing* (Sūtra on Fragility), in one fascicle (this title exists among Zhu Falan's translations; since the text has not yet been seen, it is truly difficult to determine, so both entries are retained for now);
*Duoluo youpose jing* (Sūtra on the Fallen Upāsaka), in one fascicle (this title exists among the translations of Zhi Yao of the Later Han; since there is no text to determine it, both are retained for now);
*Yinti jinjiao duzi jing* (Sūtra of the Calf with Silver Hooves and Golden Horns), in one fascicle (also called *Xiaoshunzi yingbian po'eye xiuxing jing* [Sūtra on the Filial Child's Transformations, Destruction of Evil Karma, and Cultivation]);
*Houmu jing* (Sūtra of the Stepmother), in one fascicle;
*Yinghsing lü* (Vinaya of Fitting Conduct), in one fascicle (also called *Ying lüxing*; some versions have the character *jing* [sūtra]);
*Dakong bore lun* (Treatise on Great Emptiness and Prajñā), in one fascicle.
The above, from the *Jingangzang jing* downwards, comprises eleven works in forty-one fascicles. In the second year of the Renshou era of the Sui, an imperial order invited the venerable masters of the Xingshan Temple to determine the spurious and doubtful sūtras in the *Zhongjing lu* together with the translation śramaṇas and scholars. (The compiler notes: In this catalogue of spurious works, there are further…)