開元釋教錄 3.7.1

3.7.1

大灌頂經十二卷（或無大字錄云九卷未詳房云見雜錄）
大孔雀王神呪經一卷（見竺道祖錄及僧祐錄初出）
孔雀王雜神呪經一卷（見竺道祖錄及僧祐錄第二出）
右三部一十四卷（初一部十二卷見在後二部二卷闕本）。
沙門帛尸梨蜜多。羅晉言吉。友西域人國王
之子。當承繼世而以國讓弟。闇軌太伯。既而
悟心天啟遂為沙門。蜜天姿高朗風神超邁。
直爾對之便卓出於物。況其聰辯言悟者乎。
西晉永嘉中始到此土。仍過江左止建初寺。
丞相王導一見而奇之。以為吾之徒也。由是
名顯。太尉庾元規。光祿周伯仁。太常謝幼
璵。廷尉桓茂倫。皆一代名士。見之終日累歎。
披襟致契。導嘗詣蜜。蜜解帶偃伏悟言神解。
時尚書令卞望之亦與蜜致善須臾望之至。
蜜乃斂襟飾容端坐對之。有問其故。蜜曰。王
公風道期人。卞令軌度格物。故其然耳。諸公
於是歎其精神灑屬皆得其所。桓廷尉嘗。欲
為蜜作目。久之未得。有云。尸梨蜜可謂卓
朗。於是桓乃咨嗟絕歎以為標題之極。大將
軍王處冲。時在南夏。聞王周諸公皆器重蜜。
疑以為失鑒。及自見蜜乃欣振奔至。一面盡
虔。王公嘗謂蜜曰。外國有君一人而已耳。蜜
笑而答曰。若使我如諸君今日豈得在此。當
時以為佳對。蜜性高簡不學晉語。每與諸公
言論。雖因傳譯。而神領意解盡其傳致。以為
自然縱拔非常情所測也。蜜善持呪術。所向
皆驗。時人呼為高座法師。於元帝代譯灌頂
等經三部。又授弟子覓歷高聲梵唄。傳響迄
今。年八十餘。咸康中卒諸公聞之痛惜流涕。
蜜常在石子崗東行頭陀。既卒因葬于此。成
帝懷其風。為樹剎塚所。後有關右沙門。來遊
建康。廼於塚處起寺。陳郡謝琨贊成其業。
追旌往事仍曰高座寺也。
阿閦佛剎諸菩薩學成品經二卷（太康年出第二譯與漢支讖譯
者大同小異見竺道祖晉世雜錄）
方等法華經五卷（咸康元年譯見竺道祖晉世雜錄第四出與法護正法華等同本）
右二部七卷其本並闕。
沙門支道根。履味遊方懷道利物。以成帝咸
康元年乙未譯阿閦佛剎等經二部（長房等錄並云阿閦佛經
太康年譯其太康年在西晉武帝代與咸康相去向六十年同是一人兩朝出經者恐時太懸也此應傳寫差誤多是咸
康耳）。
採蓮違王上佛授決號妙華經一卷（亦直云採蓮違王經第二
出與阿闍世王受決經同本）
陀隣尼鉢經一卷（亦云陀鄰鉢呪經第二出與持句神呪經等同本房錄陀鄰鉢經外更存
持句神呪經者非也）
摩尼羅亶經一卷（亦云摩尼羅亶神呪經）
玄師颰陀所說神呪經一卷（錄云幻師無所說字或作跋字亦云波陀古錄
云幻王颰陀經）
寂志果經一卷（出長阿含第十七卷異譯）
鐵城泥梨經一卷（出中阿含第十二卷與五天使經同本）
阿耨風經一卷（晉言依次出中阿含第二十七卷異譯）
梵志頞羅延問種尊經一卷（亦云頞波羅延出中阿含第三十七卷異譯）
泥犁經一卷（或云中阿含泥犂經出中阿含第五十三卷異譯）
戒德香經一卷（或云戒德經出增一阿含第十三卷異譯）
四泥黎經一卷（或云四大泥犂房云別錄載祐云失譯出增一阿含第四十八卷異譯）
國王不犁先尼十夢經一卷（或作先泥出增一阿含第五十一卷異譯）
水沫所漂經一卷（一名河中大聚沫經一名聚沫譬經與五陰譬喻經同本出雜阿含經第
十卷異譯）
玉耶經一卷（一名長者詣佛說子婦無敬經或云玉耶女經第二出與阿遬達經等同本）
五苦章句經一卷（初出一名諸天五苦經一名五道章句經一名淨除罪蓋娛樂佛法經）
自愛經一卷（或云自愛不自愛經房云見舊錄）
中心經一卷（或云中心正行經舊錄云大中心經亦云小中心經房錄云出六度集今檢無）
見正經一卷（一名生死變識經）
大魚事經一卷
阿難七夢經一卷（或直云七夢經）
呵鵰阿那含經一卷（一名荷鵰或作苛字）
新歲經一卷
比丘聽施經一卷（一名聽施比丘經）

Da guanding jing, twelve fascicles (sometimes without the character Da; catalogue says nine fascicles, not verified; Fang says it is found in the Miscellaneous Catalogue);
Da kongque wang shenzhou jing, one fascicle (found in Zhu Daozu's catalogue and Sengyou's catalogue; first translation);
Kongque wang za shenzhou jing, one fascicle (found in Zhu Daozu's catalogue and Sengyou's catalogue; second translation).
The three works above, in fourteen fascicles (the first work of twelve fascicles is extant; the latter two works of two fascicles are lost texts).
Śramaṇa Bo Śrīmitra: In Jin, this means "Auspicious Friend" (Jiyou). He was a person from the Western Regions, the son of a king. When he was due to succeed to the throne, he yielded the kingdom to his younger brother, covertly following the model of Taibo. Afterward, his mind awakened through divine inspiration, and he consequently became a śramaṇa. Śrīmitra's natural disposition was noble and bright, and his spiritual bearing was transcendent. Merely to face him, he stood preeminent above the crowd, not to mention his intelligence, eloquence, and comprehension of speech. During the Yongjia era of the Western Jin, he first arrived in this land. He then crossed to the east of the Yangtze River and stayed at Jianchu Temple. Chancellor Wang Dao marveled at him upon first meeting, considering him a kindred spirit, on account of which his fame became prominent. Defender-in-Chief Yu Yuangui, Household Counselor Zhou Boren, Minister of Ceremonies Xie Youyu, and Chamberlain for Law Enforcement Huan Maolun were all eminent scholars of the generation. When they met him, they sighed repeatedly all day long, opening their hearts in mutual understanding. Wang Dao once visited Śrīmitra; Śrīmitra loosened his sash, reclined, and engaged in spiritual conversation with effortless discernment. At that time, Bian Wangzhi, Prefect of the Masters of Writing, was also on good terms with Śrīmitra. In a moment, Bian Wangzhi arrived, and Śrīmitra thereupon straightened his lapel, adjusted his countenance, and sat upright facing him. When someone asked the reason, Śrīmitra said: "Lord Wang engages others with free-spirited demeanor; Prefect Bian measures things with regulated discipline. That is why it is so." The various lords thereupon praised his spirit for being clear and appropriate in every situation, each finding its proper place. Chamberlain Huan once wanted to formulate a critique of Śrīmitra, but for a long time could not. Someone said: "Śrīmitra may be called exceptionally brilliant." Thereupon Huan marveled with boundless admiration, taking this as the ultimate epithet. Generalissimo Wang Chuchong was then in the southern regions. Hearing that Lord Wang, Zhou, and the others all esteemed Śrīmitra, he suspected they were mistaken in judgment. But when he saw Śrīmitra himself, he was thrilled and rushed forward, paying full devotion at first sight. Lord Wang once said to Śrīmitra: "Among foreign countries, there is only you as an extraordinary man." Śrīmitra smiled and replied: "If I were like all of you gentlemen today, how could I be here?" People at the time considered this an apt reply. Śrīmitra was naturally aloof and did not study the Jin language. Whenever he conversed with the lords, though through translation, his intuitive grasp and understanding completely conveyed his thoughts; they considered this a natural transcendence beyond the measure of ordinary sentiment. Śrīmitra was skilled in incantations, and whenever he applied them, they proved effective. People of the time called him Master of the High Seat. During the reign of Emperor Yuan, he translated three works of sūtras, including the Guanding jing. He also taught his disciple Mili the chanting of Sanskrit hymns in a high voice, the echoes of which have been passed down to the present day. At the age of over eighty, he died during the Xiankang era. When the lords heard of it, they grieved and shed tears. Śrīmitra had often practiced dhūta east of Shizigang; upon his death, he was buried there. Emperor Cheng, cherishing his memory, had a stūpa erected at his tomb. Later, a śramaṇa from the region west of the Pass came to visit Jiankang and thereupon built a temple at the tomb site. Xie Kun of Chen Commandery assisted in completing this enterprise. Recalling past deeds, it was named Gaozuo Temple.
Achu focha zhu pusa xue chengpin jing, two fascicles (translated in the Taikang era, second translation, largely identical to the translation by Zhi Qian of the Han with minor differences; found in Zhu Daozu's Jin-era Miscellaneous Catalogue);
Fangdeng fahua jing, five fascicles (translated in the first year of Xiankang; found in Zhu Daozu's Jin-era Miscellaneous Catalogue, fourth translation; same original text as Dharmarakṣa's Zheng fahua jing and others).
The two works above, in seven fascicles, are both lost texts.
Śramaṇa Zhi Daogen walked in the savor [of truth], traveled broadly, harbored the Way, and benefited beings. In the first year of the Xiankang era of Emperor Cheng, the yihai year, he translated two works of sūtras, including the Achu focha [jing] (The catalogues of Changfang and others all say the Achu fo jing was translated in the Taikang era. The Taikang era was in the reign of Emperor Wu of Western Jin, separated from Xiankang by nearly sixty years. It is feared to be too distant an interval for the same person to translate sūtras across two dynasties. This is likely a clerical error in copying; it was probably Xiankang).
Cailianwei wang shang fo shoujue hao miaohua jing, one fascicle (also simply called Cailianwei wang jing, second translation, same original text as Ajātasatru-rāja-vyākaraṇa-sūtra);
Tuolinibo jing, one fascicle (also called Tuolinibo zhou jing, second translation, same original text as Chiju shenzhou jing and others; Fang's catalogue preserves the Chiju shenzhou jing separately besides the Tuolinibo jing, which is mistaken);
Moniluodan jing, one fascicle (also called Moniluodan shenzhou jing);
Xuanshi batuosuo shuo shenzhou jing, one fascicle (The catalogue lacks the words suo shuo, uses the character huanshi "illusionist", or uses the character ba, or says Botuo; ancient catalogues call it Huanwang batuojing);
Jizhi guo jing, one fascicle (extracted from the seventeenth fascicle of the Dīrgha Āgama, alternate translation);
Tiecheng nili jing, one fascicle (extracted from the twelfth fascicle of the Madhyama Āgama, same original text as the Five Messengers Sūtra);
Anou feng jing, one fascicle (In Jin, it means "in succession"; extracted from the twenty-seventh fascicle of the Madhyama Āgama, alternate translation);
Fanzhi eluoyan wen zhong zun jing, one fascicle (also called Epoluoyan; extracted from the thirty-seventh fascicle of the Madhyama Āgama, alternate translation);
Nili jing, one fascicle (sometimes called Zhong ahan nili jing; extracted from the fifty-third fascicle of the Madhyama Āgama, alternate translation);
Jiede xiang jing, one fascicle (sometimes called Jiede jing; extracted from the thirteenth fascicle of the Ekottarika Āgama, alternate translation);
Si nili jing, one fascicle (sometimes called Si da nili; Fang says it is recorded in the Classified Catalogue; You says it is an anonymous translation; extracted from the forty-eighth fascicle of the Ekottarika Āgama, alternate translation);
Guowang bulixianni shi meng jing, one fascicle (sometimes written Xianni; extracted from the fifty-first fascicle of the Ekottarika Āgama, alternate translation);
Shuimo suo piao jing, one fascicle (also named Hezhong da jumo jing, also named Jumo pi jing; same original text as the Wuyin piyu jing; extracted from the tenth fascicle of the Saṃyukta Āgama, alternate translation);
Yuanye jing, one fascicle (also named Zhangzhe yi fo shuo zifu wu jing jing, or called Yuanye nü jing, second translation, same original text as Asuda jing and others);
Wu ku zhangju jing, one fascicle (first translation; also named Zhutian wu ku jing, also named Wudao zhangju jing, also named Jingchu zuigai yule fofa jing);
Zi'ai jing, one fascicle (sometimes called Zi'ai bu zi'ai jing; Fang says it is found in the old catalogue);
Zhongxin jing, one fascicle (sometimes called Zhongxin zhengxing jing; old catalogue calls it Da zhongxin jing, also called Xiao zhongxin jing; Fang's catalogue says it is extracted from the Liudu ji, but examination shows it is not there);
Jianzheng jing, one fascicle (also named Shengsi bianshi jing);
Dayu shi jing, one fascicle;
Anan qi meng jing, one fascicle (or simply Qi meng jing);
He Diao anahan jing, one fascicle (also named He Diao; sometimes written with the character ke);
Xinsui jing, one fascicle;
Biqiu ting shi jing, one fascicle (also named Ting shi biqiu jing).