開元釋教錄 3.7.2

3.7.2

佛般泥洹摩訶迦葉赴佛經一卷（亦云迦葉赴佛般涅槃經）
上見存已下闕。
犢牛經一卷（一云犢子經第三出與乳光經等同本）
孔雀王呪經一卷（第三出與吉友所譯者同本）
七佛所結麻油述呪經一卷（祐失譯錄重載兩本一云異本）
大神母結誓呪經一卷
伊洹法願神呪經一卷
解日厄神呪經一卷
六神名神呪經一卷
檀持羅麻油述神呪經一卷
麻油述呪經一卷
摩尼羅亶神呪按摩經一卷
醫王惟樓延神呪經一卷（或云阿難所問醫王惟樓延神呪經）
龍王呪水浴經一卷
十八龍王神呪經一卷
請雨呪經一卷
止雨呪經一卷
嚫水經一卷
幻師阿夷鄒神呪經一卷
呪水經一卷
藥呪經一卷
呪毒經一卷
呪時氣病經一卷
呪小兒經一卷
呪齒經一卷（祐失譯錄更載一本名與此同題云異本一云蟲齒二云齲齒）
呪牙痛經一卷（祐云失譯錄更載一本名與此同題云異本或作齒痛）
呪眼痛經一卷
五眼文經一卷（今疑是聶道真所出求五眼法異名）
離欲優婆塞優婆夷戒文一卷（亦云具行二十二戒文）
罪業報應經一卷（與罪業應報教化地獄經同本第二出）
八師經一卷（第二出）
蓱沙王五願經一卷（一名弗沙迦王經第二出）
義足經二卷（房云見吳錄亦云異出第二出）
十善十惡經一卷（第二譯吳錄云異出安公云出阿毘曇）
治禪法經一卷
梵天策數經一卷（舊錄云諸天事經）
諸天地經一卷
十誦比丘戒本一卷（太元六年合僧純曇摩持竺僧舒三家本以為此一卷見寶唱錄
當第二出）
三百六十戒三部合異二卷（序加大比丘字太元六年六月二十日於
謝鎮西寺合僧詳重校見舊錄及寶唱錄）
右六十一部六十三卷（佛般泥洹上二十四部二十四卷見在犢牛經下三
十七部三十九卷闕本）。
沙門竺曇無蘭。晉云法正。西域人也。以孝武
帝太元六年辛巳至太元二十年乙未。於楊
都謝鎮西寺譯採蓮違王等經六十一部。見
長房錄。又長房等錄更有四十八經。亦云法
正所譯。今以並是別生抄經。或是疑偽。故並
刪之。如後所述。
救護身命經（亦云救護身命濟人病苦厄經周錄編入正經舊錄云偽今依舊編）
諸天問如來警戒不可思議經
見水世界經（已上二經並出大集）
龍王結願五龍神呪經
大將軍神呪經（上二經出灌頂）
無吾我經（出普超經）
彌蘭經（或作彌連亦云彌蓮）
摩天國王經
阿難念彌經（彌蘭等三經並出六度集）
賢劫千佛名經（出賢劫經序云賢劫經說二千一百諸度無極以拘樓孫佛為首此千佛名有
別譯本拘那提佛以為初首）
三十七品經（安公云出律經僧祐錄云晉太元二十一年歲在丙申六月在謝鎮西寺撰出）
三十三天園觀經
比丘成就五法入地獄經
學人亂意經（上三經出增一阿含）
佛為比丘說大熱地獄經
釋提桓因詣目連放光經
目連見大身眾生燃鐵纏身經
見一眾生舉體糞穢塗身經
眾生頂有鐵磨盛火熾然經
羅婆鳥為鷹所捉經
十法成就惡業入地獄經
蛇行法經
比丘浴遇天子放光經
天於修羅欲鬪戰經
天帝釋受戒經
比丘問佛釋提桓因因緣經
四天王按行世間經
佛見梵天頂經
帝釋慈心戰勝經
天神禁寶經
阿育王供養道場樹經
勸行有證經
戒相應法經
禪思滿足經（佛為比丘說下二十經並出雜阿含）
野鷄經
鼈獼猴經
蠱狐烏經（或作鳥字）
弟子命過經
驢駝經
拘薩羅國烏王經（或無羅字）
孔雀經
夫婦經（野鷄等八經並出生經中）
群牛千頭經
集修行士經
暴象經（群牛等三經並出出曜經）
地獄眾生相害經（出修行道地經）
赤𭉨烏喻經
阿難多洹羅云母經（赤嘴烏等二經雜譬喻抄）
中阿含經六十卷（第二出或五十八卷隆安元年十一月十日於東亭寺出二年六月二十
五日訖與曇摩難提出者同本沙門道慈筆受見道祖錄）
增壹阿含經五十一卷（第二出隆安元年正月出與難提本小異竺道祖筆受或
四十二或三十三無定亦有六十卷成者見道祖及寶唱錄）

Fo bannihuan Mohejiaye fu fo jing (Sūtra on the Parinirvāṇa of the Buddha and Mahākāśyapa Going to the Buddha), one fascicle (also called Jiaye fu fo ban niepan jing).
The above are extant; the following are lost:
Duniu jing (Sūtra on the Calf), one fascicle (also called Duzi jing; third translation, the same text as the Ruguang jing, etc.);
Kongque wang zhou jing (Incantation Sūtra of the Peacock King), one fascicle (third translation, the same text as that translated by Jiyou [Śrīmitra]);
Qi fo suo jie mayoushu zhou jing (Incantation Sūtra of the Mayūṣa Bound by the Seven Buddhas), one fascicle (Sengyou's Catalogue of Anonymous Translations re-lists two texts, one called a different translation);
Da shenmu jie shi zhou jing (Incantation Sūtra of the Great Mother of Spirits Binding Her Vows), one fascicle;
Yihuan fayuan shenzhou jing (Divine Incantation Sūtra of Yihuan's Dharma-Vows), one fascicle;
Jie ri'e shenzhou jing (Divine Incantation Sūtra for Dispelling the Calamity of the Sun), one fascicle;
Liu shenming shenzhou jing (Divine Incantation Sūtra on the Names of the Six Spirits), one fascicle;
Tanchiluo mayoushu shenzhou jing (Divine Incantation Sūtra of the Daṇḍamāyūrī?), one fascicle;
Mayoushu zhou jing (Incantation Sūtra of the Mayūṣa), one fascicle;
Moniluotan shenzhou anmo jing (Divine Incantation Massage Sūtra of Maṇiratna), one fascicle;
Yiwang Weilouyan shenzhou jing (Divine Incantation Sūtra of the Medicine King Velāma?), one fascicle (or called Anan suo wen yiwang Weilouyan shenzhou jing);
Longwang zhou shui yu jing (Sūtra on the Dragon King Bathing with Incantation Water), one fascicle;
Shiba longwang shenzhou jing (Divine Incantation Sūtra of the Eighteen Dragon Kings), one fascicle;
Qing yu zhou jing (Incantation Sūtra for Requesting Rain), one fascicle;
Zhi yu zhou jing (Incantation Sūtra for Stopping Rain), one fascicle;
Chen shui jing (Sūtra on Presenting Water as an Offering), one fascicle;
Huanshi Aiyizhou shenzhou jing (Divine Incantation Sūtra of the Illusionist Ayijhou?), one fascicle;
Zhou shui jing (Sūtra of Incantation Water), one fascicle;
Yao zhou jing (Sūtra of Medicine Incantations), one fascicle;
Zhou du jing (Sūtra on Incantations against Poison), one fascicle;
Zhou shiqi bing jing (Sūtra on Incantations against Pestilence), one fascicle;
Zhou xiao'er jing (Sūtra on Incantations for Children), one fascicle;
Zhou chi jing (Sūtra on Incantations for Teeth), one fascicle (Sengyou's Catalogue of Anonymous Translations re-lists another text with the same name, marked as a different translation; one says 'worm-eaten teeth', another says 'caries');
Zhou yatong jing (Sūtra on Incantations for Toothache), one fascicle (Sengyou says: the Catalogue of Anonymous Translations re-lists another text with the same title, marked as a different translation; or reads 'toothache');
Zhou yantong jing (Sūtra on Incantations for Eye Pain), one fascicle;
Wu yan wen jing (Sūtra on the Text of the Five Eyes), one fascicle (now suspected to be an alternate title for the Method for Seeking the Five Eyes translated by Nie Daozhen);
Liyu youposai youpoyi jie wen (Precept Text for Upāsakas and Upāsikās Free from Desire), one fascicle (also called Ju xing ershier jie wen);
Zuiye baoying jing (Sūtra on Retribution for Karmic Sins), one fascicle (same text as the Zuiye yingbao jiaohua diyu jing; second translation);
Ba shi jing (Sūtra on the Eight Masters), one fascicle (second translation);
Pingsha wang wu yuan jing (Sūtra on the Five Vows of King Bimbisāra), one fascicle (another title: Fushajia wang jing; second translation);
Yizu jing (Arthapada-sūtra), two fascicles (Fei Changfang says it is seen in the Wu Catalogue, and also called a different edition; second translation);
Shi shan shi e jing (Sūtra on the Ten Good and Ten Evil Deeds), one fascicle (second translation; the Wu Catalogue calls it a different translation, and Master Daoan says it comes from the Abhidharma);
Zhi chan fa jing (Sūtra on Methods for Healing in Meditation), one fascicle;
Fantian ceshu jing (Sūtra on the Registers of Brahmā), one fascicle (an old catalogue calls it Zhu tian shi jing);
Zhu tiandi jing (Sūtra on the Various Heavens and Earths), one fascicle;
Shisong biqiu jieben (Prātimokṣa of the Daśabhāṇavāra-vinaya for Bhikṣus), one fascicle (in the sixth year of the Taiyuan era, the three editions of Sengchun, Dharmadhara, and Zhu Sengshu were combined to form this single fascicle; seen in Baochang's catalogue; should be the second translation);
Sanbai liushi jie san bu he yi (Combined Discrepancies of the Three Versions of the Three Hundred and Sixty Precepts), two fascicles (the preface adds the words 'Great Bhikṣu'; re-collated together with the monk [Seng]xiang on the twentieth day of the sixth month of the sixth year of the Taiyuan era at Xie Zhenxi Temple; seen in the old catalogue and Baochang's catalogue).
The above sixty-one works in sixty-three fascicles (the twenty-four works in twenty-four fascicles from the Fo bannihuan on are extant; the thirty-seven works in thirty-nine fascicles below the Duniu jing are lost texts).
The śramaṇa Zhu Dharmarakṣa (in Jin called Fazheng) was a person from the Western Regions. From the xinsi year, the sixth year of Emperor Xiaowu's Taiyuan era, to the yiwei year, the twentieth year of the Taiyuan era, he translated sixty-one works, including the Cailian wei wang jing, at Xie Zhenxi Temple in Yangdu; this appears in Fei Changfang's catalogue. Furthermore, catalogues such as Changfang's contain another forty-eight sūtras also attributed to the translation of Fazheng. Because these are all extracted selections from sūtras, or doubtful and spurious, they are all deleted here, as described below:
Jiuhu shenming jing (Sūtra on Saving and Protecting Life; also called Jiuhu shenming ji ren bingku'e jing; entered among genuine sūtras in the Zhou Catalogue, but called spurious in the old catalogue; now classified following the old catalogue);
Zhu tian wen rulai jingjie bukesiyi jing (Sūtra on the Inconceivable Realm Asked by the Devas of the Tathāgata);
Jian shui shijie jing (Sūtra on Seeing the Water World; the above two sūtras both come from the Mahāsaṃnipāta);
Longwang jieyuan wu long shenzhou jing (Divine Incantation Sūtra of the Five Dragons on the Dragon King Binding His Vows);
Da jiangjun shenzhou jing (Divine Incantation Sūtra of the Great General; the above two sūtras come from the Guanding jing);
Wu wu wo jing (Sūtra on Not Having Self or Mine; comes from the Puchao jing);
Mi lan jing (Sūtra on Milinda?; sometimes written Milian or Milian);
Motian guowang jing (Sūtra on the King of the Country of Motian);
Anan nianmi jing (Sūtra on Ānanda and Nemi?; the three sūtras including Milian all come from the Liudu ji jing);
Xianjie qian fo ming jing (Sūtra on the Names of the Thousand Buddhas of the Bhadrakalpa; comes from the Bhadrakalpika-sūtra; the preface states: 'The Bhadrakalpika-sūtra speaks of 2,100 perfections, with Krakucchanda Buddha as the first; this Thousand Buddha Names text has a different translation with Kanakamuni Buddha as the first');
Sanshiqi pin jing (Sūtra of the Thirty-Seven Factors; Master Daoan says it comes from the Vinayapiṭaka; Sengyou's catalogue says it was compiled and translated in the sixth month of the bingzhen year, the twenty-first year of the Jin Taiyuan era, at Xie Zhenxi Temple);
Sanshisantian yuan guan jing (Sūtra on the Park Excursions of the Thirty-Three Heavens);
Biqiu chengjiu wu fa ru diyu jing (Sūtra on the Bhikṣu Entering Hell upon Fulfilling Five Things);
Xueren luanyi jing (Sūtra on the Student of Distracted Mind; the above three sūtras come from the Ekottarika-āgama);
Fo wei biqiu shuo da re diyu jing (Sūtra on the Buddha Explaining the Great Hot Hell for Bhikṣus);
Shitihuan'yin yi Moulian fangguang jing (Sūtra on Śakra Devānām Indra Visiting Maudgalyāyana and Emitting Light);
Moulian jian dashen zhongsheng ran tie chanshen jing (Sūtra on Maudgalyāyana Seeing a Giant Being Wrapped in Burning Iron);
Jian yi zhongsheng jutis fenhui tushen jing (Sūtra on Seeing a Being Whose Entire Body Was Smeared with Excrement);
Zhongsheng ding you tiemo shenghuo chiran jing (Sūtra on Beings with an Iron Mill on Their Heads Blazing with Violent Fire);
Luopo niao wei ying suo zhuo jing (Sūtra on the Lāva Bird Being Caught by a Hawk);
Shi fa chengjiu e'ye ru diyu jing (Sūtra on Entering Hell upon Fulfilling Ten Dharmas of Evil Karma);
Shexing fa jing (Sūtra on the Manner of Serpentine Crawling);
Biqiu yu yu tianzi fangguang jing (Sūtra on the Bhikṣu Bathing and Encountering a Deva-Son Emitting Light);
Tian yu xiuluo yu douzhan jing (Sūtra on Devas and Asuras Wishing to Wage Battle);
Tiandishi shou jie jing (Sūtra on Śakra Devānām Indra Receiving Precepts);
Biqiu wen fo Shitihuan'yin yinyuan jing (Sūtra on the Bhikṣu Asking the Buddha about the Causes and Conditions of Śakra Devānām Indra);
Si tianwang anxing shijian jing (Sūtra on the Four Heavenly Kings Patrolling the World);
Fo jian Fantian ding jing (Sūtra on the Buddha Seeing the Crown of the Brahmā Heavens);
Dishi cixin zhansheng jing (Sūtra on Indra's Loving-Kindness Winning the Battle);
Tianshen jin bao jing (Sūtra on Spirits Guarding Jewels);
Ayu wang gongyang daochangshu jing (Sūtra on King Aśoka Making Offerings to the Bodhi Tree);
Quanxing you zheng jing (Sūtra on Urging Practice with Proof);
Jie xiangying fa jing (Sūtra on Dharmas Corresponding to Precepts);
Chansi manzu jing (Sūtra on the Fulfillment of Meditative Contemplation; the twenty sūtras from Fo wei biqiu shuo downward all come from the Saṃyuktāgama);
Yeji jing (Sūtra of the Wild Hen);
Bie mihou jing (Sūtra of the Soft-Shelled Turtle and the Monkey);
Gu hu wu jing (Sūtra of the Gu Poison, the Fox, and the Crow; sometimes written with the character 'bird');
Dizi mingguo jing (Sūtra of the Disciple Passing Away);
Lü tuo jing (Sūtra of the Donkey and the Camel);
Jusaluo guo wu wang jing (Sūtra of the Crow King of Kośala; sometimes lacking the character luo);
Kongque jing (Sūtra of the Peacock);
Fufu jing (Sūtra of the Husband and Wife; the eight sūtras including Yeji all come from the Jātaka Sūtra);
Qunniu qiantou jing (Sūtra of the Herd of One Thousand Cattle);
Ji xiuxing shi jing (Sūtra of the Assembly of Practitioners);
Bao xiang jing (Sūtra of the Violent Elephant; the three sūtras including Qunniu all come from the Udānavarga);
Diyu zhongsheng xiang hai jing (Sūtra of Hell Beings Harming One Another; comes from the Yogācārabhūmi-sūtra);
Chi zui wu yu jing (Sūtra on the Parable of the Red-Billed Crow);
Anandahuan Luoyun mu jing (Sūtra on Ānanda, Rāhula, and Rāhula's Mother; the two sūtras including Chi zui wu are extracts from the Samyuktāvadāna);
Madhyama-āgama, sixty fascicles (second translation; or fifty-eight fascicles; translated on the tenth day of the eleventh month of the first year of the Long'an era at Dongting Temple, and completed on the twenty-fifth day of the sixth month of the second year; same text as that translated by Dharmanandin; transcribed by the śramaṇa Daoci; seen in Daozu's catalogue);
Ekottarika-āgama, fifty-one fascicles (second translation; produced in the first month of the first year of the Long'an era; slightly different from Nandi's version; transcribed by Zhu Daozu; variously extant in forty-two or thirty-three fascicles, without consistency, and also completed in sixty fascicles; seen in Daozu's and Baochang's catalogues).