開元釋教錄 3.7.3

3.7.3

阿毘曇心論四卷（或云阿毘曇心無論字尊者法勝造太元十六年在廬山為慧遠法師
譯出道慈筆受見僧祐錄）
三法度論二卷（太元十六年在廬山為遠法師出第二譯與難提出者大同小異或三卷別錄
云一卷或直云三法度無論字或云經論見僧祐錄）
教授比丘尼法一卷（房云見別錄亦云在廬山出）
右五部一百一十八卷（前四部一百一十七卷本在後一部一卷本闕）。
沙門瞿曇僧伽提婆。晉言眾天。或云提和。音
訛故也。罽賓國人。入道修學遠訪明師。學通
三藏多所誦持。尤善阿毘曇心洞其纖旨。常
誦三法度晝夜嗟味。以為道之府也。為人俊
朗有深鑒。儀止溫恭。務在誨人恂恂不怠。符
秦建元中來入長安宣流法化。譯論二部。備
於秦錄。後以晉孝武帝世太元十六年辛卯
遊化江左。先是廬山慧遠法師。翹勤妙典廣
集經藏。虛心側席延望遠賓。聞其至止即請
入廬岳。即以其年請出阿毘曇心及三法度
等。提婆乃於般若臺。手執梵文。口宣晉語。
去華存實務盡義本。今之所傳蓋其文也。至
安帝隆安元年丁酉。來遊建康。晉朝王公及
風流名士。莫不造席致敬。時尚書令衛軍東
亭侯琅瑘王珣（准高僧傳僧祐錄長房錄等竝云王珣中含經序乃云王元琳元琳多是珣之
字也）雅有信慧荷持正法。建立精舍廣招學眾。
提婆既至。珣即延請。仍於其舍講阿毘曇。名
僧畢集。提婆宗致既精詞旨明析振發義奧。
眾咸悅悟。其冬珣集義學沙門釋慧持等四
十餘人。更請提婆。於其寺譯中增二阿含。
罽賓沙門僧伽羅叉執梵本。提婆翻為晉言。
至來夏方訖。豫州沙門道慈筆受。吳國李寶
唐化共書。提婆於廬山建康二處。共出五部
一百一十八卷。提婆歷遊華戎備悉風俗。從
容機警。善於談笑。其道化聲譽莫不聞焉。後
不知所終。
十二遊經一卷（第二出與畺梁譯者少異見竺道祖晉世雜錄及寶唱錄）
右一部一卷其本見在。
沙門迦留陀伽。晉言時水。西域人。弘喻有方
懷道遊國。以孝武帝太元十七年壬辰。譯十
二遊經一部。
益意經三卷（第二出見竺道祖晉世雜錄朱士行漢錄云二卷不顯譯人）
右一部三卷本闕。
沙門康道和。戒德有儀。軌範群物。以孝武帝
太元二十一年景申。譯益意經一部。
大方廣佛華嚴經六十卷（初出元五十卷後人分為六十沙門支法領從于
闐得梵本來義熙十四年三月十日於道場寺出元熙二年六月十日訖法業筆受見祖祐二錄）
出生無量門持經一卷（或云新微密持經於廬山譯第五出與支謙無量門微密
持經等同本見祖祐二錄祐房等錄別存新微密持經誤也）
大方等如來藏經一卷（或直云如來藏經第三出元熙二年於道場寺譯見竺道
祖晉世雜錄及僧祐錄）
觀佛三昧海經十卷（或云觀佛三昧經或八卷見竺道祖晉世錄亦見僧祐錄亦出宋
世）
摩訶僧祇律四十卷（或云三十卷梵本是法顯於摩竭提國將來義熙十二年十一月於
鬪場寺共法顯出見竺道祖錄祐在顯錄據共譯故耳）
僧祇比丘戒本一卷（亦云摩訶僧祇戒本第二出於道場寺譯見寶唱錄祐在法顯錄中
祐與覺賢共出互載皆得）
達摩多羅禪經二卷（一名庾伽遮羅浮迷譯言修行道地於廬山出一名不淨觀經亦名
修行方便禪經祐云禪經修行方便凡十七品見僧祐錄）
文殊師利發願經一卷（或加偈字元熙二年於鬪場寺出見僧祐寶唱二錄經後
記云外國四部眾禮佛時多誦此經以發願求佛道）
新無量壽經二卷（宋永初二年於道場寺出見僧祐寶唱二錄第八譯與世高支讖支謙僧
鎧等所出同本）
菩薩本業經一卷（亦直云本業經是華嚴淨行品見僧祐長房二錄大周入藏有今闕且
復存之）
淨六波羅蜜經一卷（見僧祐長房二錄）
方便心論一卷（共法業出見高僧傳初出）
過去因果經四卷（房云見別錄第五譯）
右一十三部一百二十五卷（文殊發願上八部一百一十六卷見在新
無量壽下五部九卷闕本）。
沙門佛陀跋陀羅。晉言覺賢。本姓釋氏。迦維

*Abhidharmahṛdaya-śāstra*, four fascicles (also called *Abhidharmahṛdaya*, without the word *śāstra*; composed by Venerable Dharmaśreṣṭhin; translated at Mount Lu for Master Huiyuan in the sixteenth year of Taiyuan, recorded in writing by Daoci; see Sengyou's catalogue).
*Tridharmaka-śāstra*, two fascicles (translated at Mount Lu for Master Huiyuan in the sixteenth year of Taiyuan; the second translation, broadly identical with that produced by Nandi with slight differences; sometimes in three fascicles; the Classified Catalogue says one fascicle; or simply called *Tridharmaka*, without the word *śāstra*; or called a sūtra-śāstra; see Sengyou's catalogue).
*Instruction for Bhikṣuṇīs*, one fascicle (Fei Changfang says it is found in the Classified Catalogue; it also says it was produced at Mount Lu).
The five works above comprise one hundred and eighteen fascicles (the texts of the first four works in one hundred and seventeen fascicles are extant; the text of the last one work in one fascicle is lost).
Śramaṇa Gautama Saṅghadeva, translated into the Jin language as Zhongtian ('Heavenly Host'), or called Tihe, which is an error in sound. A native of Jibin. He left the household to cultivate learning and sought out enlightened teachers from afar. In his learning he was conversant with the Tripiṭaka, reciting and retaining much of it. He was especially expert in the *Abhidharmahṛdaya*, thoroughly understanding its subtle purports. He constantly recited the *Tridharmaka*, savoring it day and night, regarding it as the treasury of the Way. As a person he was gifted and brilliant, possessing profound insight. In manner and demeanor he was warm and reverent, dedicated to instructing others with earnest untiring devotion. During the Jianyuan era of the Fu Qin dynasty, he came to Chang'an to propagate the Dharma and translated two treatises, which are fully recorded in the Qin catalogue. Later, in the sixteenth year of Taiyuan (xinmao) of Emperor Xiaowu of the Jin dynasty, he traveled to the region south of the Yangtze to preach. Prior to this, Master Huiyuan of Mount Lu had been diligently seeking wondrous scriptures and extensively amassing the canon of texts, humbly waiting with an unoccupied seat to invite guests from afar. Hearing of his arrival, he immediately invited him to Mount Lu. In that very year, he requested him to translate the *Abhidharmahṛdaya*, the *Tridharmaka*, and other texts. Saṅghadeva, at the Prajñā Platform, held the Sanskrit text in hand and orally recited it in the Jin language. Dispensing with florid prose and retaining the essence, he strove to bring out the core meaning completely. What is handed down today is indeed that version. In the first year of Long'an (dingyou) of Emperor An, he traveled to Jiankang. The princes, dukes, and refined literati of the Jin court all visited his seat to pay their respects. At that time, the Director of the Department of State Affairs, General of the Palace Guard, and Marquis of Dongting, Wang Xun of Langya (according to the *Biographies of Eminent Monks*, Sengyou's catalogue, Changfang's catalogue, etc., all say Wang Xun; the preface to the *Madhyamāgama* says Wang Yuanlin, Yuanlin most likely being Xun's courtesy name), possessed refined faith and wisdom, and upheld the true Dharma, founding an aranya and broadly gathering students. After Saṅghadeva arrived, Xun immediately invited him and had him lecture on the Abhidharma at his residence. Eminent monks all gathered. Saṅghadeva's doctrinal tenets being subtle and his phrasing clear and incisive, he brought forth profound principles; the assembly was universally pleased and enlightened. That winter, Xun gathered over forty śramaṇas who studied the doctrinal principles, such as Shi Huichi, and further requested Saṅghadeva to translate the *Madhyamāgama* and the *Ekottarikāgama* at his monastery. The Jibin śramaṇa Saṅgharakṣa held the Sanskrit original, and Saṅghadeva translated it into the Jin language. It was completed by the following summer. Śramaṇa Daoci of Yuzhou recorded it in writing, and Li Bao and Tang Hua of the state of Wu transcribed it together. In the two locations of Mount Lu and Jiankang, Saṅghadeva produced a total of five works in one hundred and eighteen fascicles. Saṅghadeva traveled throughout both the Chinese and barbarian lands, fully familiar with their customs. He was leisurely, composed, sharp-witted, and skilled in witty conversation; everyone heard of his spiritual guidance and reputation. It is not known where he ended his life.
*Sūtra of the Twelve Wanderings*, one fascicle (second translation; slightly different from Jiangliang's translation; see Zhu Daozu's Miscellaneous Catalogue of the Jin Period and Baochang's catalogue).
The one work above in one fascicle is presently extant.
Śramaṇa Kāludaka, translated into the Jin language as Shishui ('Timely Water'). A native of the Western Regions. Skilled in broad explanation, harboring the Way he wandered among kingdoms. In the seventeenth year of Taiyuan (renchen) of Emperor Xiaowu, he translated one work, the *Sūtra of the Twelve Wanderings*.
*Sūtra on Increasing Resolve*, three fascicles (second translation; see Zhu Daozu's Miscellaneous Catalogue of the Jin Period; Zhu Shixing's Han Catalogue states two fascicles and does not indicate the translator).
The one work above in three fascicles is lost.
Śramaṇa Kang Daohe. His precepts and virtue were disciplined, serving as a model for all. In the twenty-first year of Taiyuan (bingshen) of Emperor Xiaowu, he translated one work, the *Sūtra on Increasing Resolve*.
*Mahāvaipulya Buddhāvataṃsaka Sūtra*, sixty fascicles (first translation; originally fifty fascicles, later divided by others into sixty; śramaṇa Zhi Faling brought the Sanskrit text from Khotan; translated at Daochang Temple on the tenth day of the third month of the fourteenth year of Yixi, completed on the tenth day of the sixth month of the second year of Yuanxi; recorded in writing by Faye; see Daozu's and Sengyou's catalogues).
*Sūtra on the Dhāraṇī of Entering the Immeasurable Gate*, one fascicle (also called *New Subtle Dhāraṇī Sūtra*; translated at Mount Lu; fifth translation; same text as Zhi Qian's *Sūtra on the Subtle Dhāraṇī of the Immeasurable Gate*; see Daozu's and Sengyou's catalogues; catalogues such as Sengyou's and Changfang's separately list a *New Subtle Dhāraṇī Sūtra*, which is an error).
*Mahāvaipulya Tathāgatagarbha Sūtra*, one fascicle (or simply *Tathāgatagarbha Sūtra*; third translation; translated at Daochang Temple in the second year of Yuanxi; see Zhu Daozu's Miscellaneous Catalogue of the Jin Period and Sengyou's catalogue).
*Sūtra on the Samādhi-Ocean of Visualizing the Buddha*, ten fascicles (also called *Sūtra on Visualizing the Buddha Samādhi*; or eight fascicles; see Zhu Daozu's Jin Period Catalogue and Sengyou's catalogue; also said to have been produced in the Song period).
*Mahāsāṃghika Vinaya*, forty fascicles (or thirty fascicles; the Sanskrit text was brought by Faxian from the land of Magadha; translated together with Faxian at Douchang Temple in the eleventh month of the twelfth year of Yixi; see Zhu Daozu's catalogue; Sengyou enters it under Faxian's catalogue because it was a joint translation).
*Mahāsāṃghika Bhikṣu Prātimokṣa*, one fascicle (also called *Mahāsāṃghika Prātimokṣa*; second translation; translated at Daochang Temple; see Baochang's catalogue; Sengyou enters it under Faxian's catalogue; both Faxian and Juexian participated in its production, so either attribution is acceptable).
*Dharmatrāta Dhyāna Sūtra*, two fascicles (also named *Yogācārabhūmi*, translated as 'Stages of Spiritual Practice'; produced at Mount Lu; also named *Sūtra on the Contemplation of Impurity*, or *Sūtra on the Skillful Means of Dhyāna Practice*; Sengyou states the *Dhyāna Sūtra on Skillful Means of Practice* has seventeen chapters in all; see Sengyou's catalogue).
*Mañjuśrī's Aspiration Prayer Sūtra*, one fascicle (sometimes with the word 'Gāthā' added; produced at Douchang Temple in the second year of Yuanxi; see the two catalogues of Sengyou and Baochang; a postscript after the scripture says that when the four assemblies in foreign lands pay homage to the Buddha, they mostly recite this sūtra to make vows seeking the Buddha Way).
*New Sukhāvatīvyūha Sūtra*, two fascicles (translated at Daochang Temple in the second year of Yongchu of the Song dynasty; see the two catalogues of Sengyou and Baochang; eighth translation; same text as those translated by Shigao, Zhichen, Zhi Qian, Sanghavarman, and others).
*Bodhisattva Benye Jing*, one fascicle (also simply called *Benye Jing*; this is the 'Pure Conduct' chapter of the *Avataṃsaka Sūtra*; see the two catalogues of Sengyou and Changfang; included in the canon under the Great Zhou dynasty; currently lost, but preserved here tentatively).
*Sūtra on Purifying the Six Pāramitās*, one fascicle (see the two catalogues of Sengyou and Changfang).
*Upāyahṛdaya-śāstra*, one fascicle (translated together with Faye; see *Biographies of Eminent Monks*; first translation).
*Sūtra on Past Causes and Effects*, four fascicles (Fei Changfang says it is found in the Classified Catalogue; fifth translation).
The thirteen works above comprise one hundred and twenty-five fascicles (the eight works up to *Mañjuśrī's Aspiration Prayer* in one hundred and sixteen fascicles are extant; the five works from the *New Sukhāvatīvyūha* downward in nine fascicles are lost).
Śramaṇa Buddhabhadra, translated into the Jin language as Juexian ('Enlightened Virtuous One'). His original surname was Śākya, from Kapi-