開元釋教錄 9.3.8

9.3.8

色。左僕射舒國公韋巨源右僕射許國公蘇
瓌等監譯。祕書大監嗣號王邕監護。又至
睿宗景雲二年辛亥。於大薦福寺復譯稱讚
如來功德神呪。佛為龍王說法印。略教誡等
經。能斷般若論頌。及釋因明理門。觀總相頌。
止觀門頌。手杖等論。及法華。集量百五十讚。
合一十二部二十一卷。沙門曷利末底烏帝
提婆等讀梵本。沙門玄傘智積等筆受。沙
門慧沼等證義。太常卿衛國公薛崇胤監護。
合從天后久視元年庚子至睿宗景雲二年辛
亥。都譯五十六部二百三十卷。又別撰大唐
西域求法高僧傳。南海寄歸內法傳。別說罪
要行法。受用三水要法。護命放生軌儀。凡五
部合九卷。又出說一切有部跋窣堵（即諸律中揵度跋
渠之類也梵音有楚夏耳）約七八十卷。但出其本未遑
刪綴。遽入泥洹其文遂寢。淨又於一切有部
律中。抄諸緣起別部流行。如摩竭魚因緣
等四十二經四十九卷。既是別生抄經。不
合為翻譯正數。今載別生錄中。如刪繁錄中
具列名目。淨雖遍翻三藏而偏功律部。譯綴
之暇曲授學徒。凡所行事皆尚其急。瀘漉滌
穢特異常倫。學侶傳行遍於京洛。美哉亦遺
法之盛事也。以先天二年卒。春秋七十九
矣。
大寶積經一百二十卷（單重合譯神龍二年創首先天二年功畢）
右此部經新譯舊譯四十九經合（古沓反）成一
部。於中析取二十六會三十九卷。為菩提
流志新譯。餘二十三會八十一卷。並是舊
譯勘同編入。已備餘錄故不重存。其新譯
會名具如別錄。初第十一卷寶積部中依
次編列。
實相般若波羅蜜經一卷（見大周錄第二出與大般若第十會理趣分同本廣
略少異長壽二年於東都大周東寺譯）
文殊師利所說不思議佛境界經二卷（見大周錄或一卷初
出與寶積第三十五善德天子會同本長壽二年於大周東寺譯）
大乘金剛髻珠菩薩修行分一卷（見大周錄亦名金剛鬘菩薩加
行品是華嚴眷屬經長壽二年於大周東寺譯）
寶雨經十卷（見大周錄第三出與梁曼陀羅所出寶雲經等同本長壽二年於佛授記寺譯沙門處一
等筆受）
大乘伽耶山頂經一卷（見大周錄第四出與羅什文殊問菩提經等同本長壽二年於
大周東寺譯）
不空羂索神變真言經三十卷（當第四出舊譯單卷者即是此經初品
神龍三年夏於西崇福寺譯弟子般若丘多助宣梵本至景龍三年春功畢）
千手千眼觀世音菩薩姥陀羅尼身經一卷
（第二出與唐智通譯二卷者同本景龍三年夏於西崇福寺譯弟子般若丘多助宣梵本）
如意輪陀羅尼經一卷（第四出與實叉難陀等出者同本此法稍具景龍三年夏於
西崇福寺譯弟子般若丘多助宣梵本）
六字神呪經一卷（或云六字呪法經第四出長壽二年於佛授記寺譯）
護命法門神呪經一卷（見大周錄第三出與善法方便陀羅尼經等同本長壽二年於
佛授記寺譯）
廣大寶樓閣善住祕密陀羅尼經三卷（神龍二年九月十五
日於西崇福寺譯畢東天竺伊舍羅等譯語沙門雲觀筆受）
一字佛頂輪王經五卷（亦云五佛頂或四卷景龍三年夏於西崇福寺譯弟子般若
丘多助宣梵本其年冬譯畢）
文殊師利寶藏陀羅尼經一卷（景龍四年於西崇福寺譯弟子般若丘多
助宣梵本）
金剛光焰止風雨陀羅尼經一卷（景龍四年於西崇福寺譯弟子
般若丘多助宣梵本）
有德女所問大乘經一卷（見大周錄長壽二年於大周東寺譯）
般若波羅蜜多那經一卷（第三出與摩訶大明呪經等同本長壽二年於佛授
記寺譯）
妙慧童女所問經一卷（第三出與須摩提經等同本長壽二年於大周東寺
譯）
不空羂索呪心經一卷（見大周錄第三出與不空羂索神呪經等同本長壽二年
於佛授記寺譯）
妙德婆羅門女問佛轉何法輪經一卷（今疑即有德女所問
大乘經是長壽二年於大周東寺譯）
智猛長者問經一卷（長壽二年於佛授記寺譯）
佛入毘耶離除一切鬼病經一卷（長壽二年於佛授記寺譯）
那邪經一卷（長壽二年於佛授記寺譯）

[…] Left Pushe Wei Juyuan, Duke of Shu State, Right Pushe Su Gui, Duke of Xu State, and others supervised the translation. Wang Yong, Prince of Sihao and Grand Director of the Palace Library, oversaw the proceedings. Furthermore, arriving at the Xinhai year, the second year of Jingyun under Ruizong, he translated again at Da Jianfu Temple the Sūtra of the Divine Dhāraṇī Praising the Merits of the Tathāgata, the Sūtra of the Dharma Seal Expounded by the Buddha for the Dragon King, the Sūtra of Brief Admonition, and others; the Verses of the Treatise on the Diamond-Cutting Prajñā and its commentary, the Treatise on the Nyāyamukha of Hetuvidyā, the Verses on Contemplating General Characteristics, the Verses on the Gate of Samatha-Vipaśyanā, the Treatise on the Staff, and others; as well as the Lotus, the Pramāṇasamuccaya, and the One Hundred and Fifty Praises; altogether twelve works in twenty-one fascicles. The śramaṇas Hālimati, Uttara-deva, and others read the Sanskrit text; the śramaṇas Xuanji, Zhiji, and others recorded the translations; the śramaṇa Huizhao and others certified the meaning; Xue Chongyin, Minister of the Court of Imperial Sacrifices and Duke of Wei State, oversaw the proceedings. In total, from the Gengzi year, the first year of Jiushi under the Empress Dowager, to the Xinhai year, the second year of Jingyun under Ruizong, he translated altogether fifty-six works in two hundred and thirty fascicles. He also separately composed the Great Tang Account of Eminent Monks Who Sought the Dharma in the Western Regions, the Account of the Inner Dharma Sent Home from the Southern Seas, the Essential Rules of Practice for Separately Confessing Transgressions, the Essential Rules for the Use of the Three Waters, and the Ritual Procedures for Protecting Life and Releasing Living Beings, making altogether five works in nine fascicles. He also brought forth the Vastu of the Sarvāstivāda (which are of the category of skandhaka and varga in the various vinayas; the Sanskrit pronunciations merely have regional variations) in approximately seventy to eighty fascicles. Having only brought forth its raw text, he had not yet had the leisure to edit and arrange it when he suddenly entered nirvāṇa, and the text subsequently lapsed into abeyance. Yijing also extracted various origination narratives from the Sarvāstivāda Vinaya to circulate as independent works, such as the Makara Origination Narrative and others, forty-two sūtras in forty-nine fascicles. Since these are extracted and abridged scriptures, they should not be counted among the formal number of translations. They are now recorded in the Catalogue of Extracted Texts, with their full titles listed as in the Catalogue of Pruned Redundancies. Although Yijing translated across the entire Tripiṭaka, he devoted particular effort to the Vinayapiṭaka. In the intervals of translating and compiling, he personally gave instruction to his disciples. In all matters of practice, he prioritized what was urgent; in straining water and washing off filth, he was uniquely distinguished from ordinary peers. His disciples transmitted his practices throughout the two capitals of Chang'an and Luoyang. How wonderful, indeed a grand achievement for the bequeathed Dharma! He passed away in the second year of Xiantian, at the age of seventy-nine.
Mahāratnakūṭa Sūtra, one hundred and twenty fascicles (a compilation of sole and redundant translations; commenced in the second year of Shenlong and completed in the second year of Xiantian).
The above scripture combines forty-nine new and old translated sūtras into a single work. Among them, twenty-six assemblies in thirty-nine fascicles were extracted as Bodhiruci's new translations. The remaining twenty-three assemblies in eighty-one fascicles were all collated and incorporated from old translations; since they are already provided in the other catalogues, they are not repeated here. The titles of the newly translated assemblies are fully listed as in the Classified Catalogue, set out sequentially at the beginning of the eleventh fascicle under the Ratnakūṭa section.
Prajñāpāramitā Sūtra on the Real Mark, one fascicle (recorded in the Great Zhou Catalogue; the second translation, having the same text as the Adhyardhaśatikā Section of the tenth assembly of the Mahāprajñāpāramitā Sūtra, with slight differences in detail; translated in the second year of Changshou at Great Zhou East Temple in the Eastern Capital).
Sūtra on the Inconceivable Realm of the Buddha Spoken by Mañjuśrī, two fascicles (recorded in the Great Zhou Catalogue; or in one fascicle; the first translation, having the same text as the thirty-fifth assembly, Prince Bhadraśrī, in the Ratnakūṭa; translated in the second year of Changshou at Great Zhou East Temple).
Mahāyāna Practice Chapter of Bodhisattva Vajracūḍāmaṇi, one fascicle (recorded in the Great Zhou Catalogue; also titled Application Chapter of Bodhisattva Vajramālā; a subsidiary sūtra belonging to the Avataṃsaka; translated in the second year of Changshou at Great Zhou East Temple).
Ratnamegha Sūtra, ten fascicles (recorded in the Great Zhou Catalogue; the third translation, having the same text as the Ratnamegha Sūtra and others produced by Mandra of Liang; translated in the second year of Changshou at Foshouji Temple, with the śramaṇa Chuyi and others recording the translation).
Mahāyāna Gayāśīrṣa Sūtra, one fascicle (recorded in the Great Zhou Catalogue; the fourth translation, having the same text as Kumārajīva's Sūtra of Mañjuśrī's Inquiry on Bodhi and others; translated in the second year of Changshou at Great Zhou East Temple).
Amoghapāśa-kalparāja-sūtra, thirty fascicles (serving as the fourth translation; the old single-fascicle translation is the first chapter of this sūtra; translated in the summer of the third year of Shenlong at West Chongfu Temple, with the disciple Prajñāgupta assisting in declaiming the Sanskrit text, completed in the spring of the third year of Jinglong).
Sūtra of the Fundamental Dhāraṇī Body of the Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva, one fascicle (the second translation, having the same text as the two-fascicle version translated by Zhitong of Tang; translated in the summer of the third year of Jinglong at West Chongfu Temple, with the disciple Prajñāgupta assisting in declaiming the Sanskrit text).
Cintāmaṇicakra-dhāraṇī-sūtra, one fascicle (the fourth translation, having the same text as that produced by Śikṣānanda and others, this ritual being somewhat more detailed; translated in the summer of the third year of Jinglong at West Chongfu Temple, with the disciple Prajñāgupta assisting in declaiming the Sanskrit text).
Six-Syllable Divine Dhāraṇī Sūtra, one fascicle (or titled Ritual Sūtra of the Six-Syllable Dhāraṇī; the fourth translation; translated in the second year of Changshou at Foshouji Temple).
Divine Dhāraṇī Sūtra of the Dharma Gate of Life Protection, one fascicle (recorded in the Great Zhou Catalogue; the third translation, having the same text as the Saddharma-upāya-dhāraṇī-sūtra and others; translated in the second year of Changshou at Foshouji Temple).
Dhāraṇī Sūtra of the Vast Great Jewel Pavilion's Secret Abiding, three fascicles (completed in translation on the fifteenth day of the ninth month in the second year of Shenlong at West Chongfu Temple; Īśvara and others of Eastern Tianzhu translated the spoken words, and the śramaṇa Yunguan recorded the translation).
Ekākṣara-buddhoṣṇīṣa-cakravarti-sūtra, five fascicles (also called Five Buddhoṣṇīṣas; or in four fascicles; translated in the summer of the third year of Jinglong at West Chongfu Temple, with the disciple Prajñāgupta assisting in declaiming the Sanskrit text, completed in translation in the winter of that year).
Mañjuśrī Ratnagarbha Dhāraṇī Sūtra, one fascicle (translated in the fourth year of Jinglong at West Chongfu Temple, with the disciple Prajñāgupta assisting in declaiming the Sanskrit text).
Vajra-prabhā-śānta-vāta-vṛṣṭi-dhāraṇī-sūtra, one fascicle (translated in the fourth year of Jinglong at West Chongfu Temple, with the disciple Prajñāgupta assisting in declaiming the Sanskrit text).
Mahāyāna Sūtra of the Inquiries of the Virtuous Woman, one fascicle (recorded in the Great Zhou Catalogue; translated in the second year of Changshou at Great Zhou East Temple).
Prajñāpāramitā Sūtra, one fascicle (the third translation, having the same text as the Mahā-vidyā-dhāraṇī-sūtra and others; translated in the second year of Changshou at Foshouji Temple).
Sūtra of the Inquiries of the Young Girl Vimaladattā, one fascicle (the third translation, having the same text as the Sumatidārikā Sūtra and others; translated in the second year of Changshou at Great Zhou East Temple).
Heart Sūtra of the Amoghapāśa Dhāraṇī, one fascicle (recorded in the Great Zhou Catalogue; the third translation, having the same text as the Amoghapāśa Divine Dhāraṇī Sūtra and others; translated in the second year of Changshou at Foshouji Temple).
Sūtra of the Brahmin Maiden Sujātā Asking the Buddha What Wheel of the Dharma He Turns, one fascicle (now suspected to be the Mahāyāna Sūtra of the Inquiries of the Virtuous Woman; translated in the second year of Changshou at Great Zhou East Temple).
Sūtra of Elder Jñānavat's Inquiries, one fascicle (translated in the second year of Changshou at Foshouji Temple).
Sūtra of the Buddha Entering Vaiśālī to Eliminate All Demonic Diseases, one fascicle (translated in the second year of Changshou at Foshouji Temple).
Nāya Sūtra, one fascicle (translated in the second year of Changshou at Foshouji Temple).