開元釋教錄 14.7.1

14.7.1

Wu Pin Jing (Sūtra of the Wu Chapter), five fascicles (namely the Xiaopin Banruo [Aṣṭasāhasrikā Prajñāpāramitā]), translated by the Indian tripiṭaka master Kang Senghui of the Wu (third translation).
Xin Daoxing Jing (New Daoxing Sūtra), ten fascicles (also titled Xiaopin, or in seven fascicles; Dao'an's catalogue calls it Gengchu Xiaopin [Newly Re-translated Xiaopin]), translated by the tripiṭaka master Dharmarakṣa of the Western Jin (fourth translation). (Note: furthermore, according to catalogues such as that of Fei Changfang, Dharmarakṣa's translations also include a Xiaopin Jing in seven fascicles. This is incorrect. Since Master Dharmarakṣa had already translated the Xin Daoxing Jing, he would not separately translate the Xiaopin. In addition, the note on the Daoxing states that it is also titled Xiaopin. Furthermore, the catalogue of Yishan Temple lists a Da Zhidu Wuji Jing in four fascicles, also stating it was produced by Master Dharmarakṣa. Since it shares the same original text as the Daoxing, it would not have been separately translated either. As they are redundant, they are not retained here.)
Da Zhidu Jing (Sūtra of the Great Wisdom and Transformed Passage), four fascicles, translated by the Western Regions tripiṭaka master Gītāmitra of the Eastern Jin (fifth translation).
The above three sūtras share the same original text as the Fourth Assembly of the Mahāprajñāpāramitā-sūtra. In all, there were eight translations: five translations are preserved in the canon, and three are lost. (Catalogues such as that of Fei Changfang, when listing Kumārajīva's sūtras, also include a Fangguang Banruo in twenty fascicles. This is incorrect. Since Master Kumārajīva had already translated the Dapin, he would not have translated the Fangguang again. Its inclusion is an error.)
Rushou Pusa Wushang Qingjing Fenwei Jing (Sūtra on Bodhisattva Rushou's Supreme Pure Alms-gathering), two fascicles (also titled Jueliao Zhufa Ruhan Sanmei Jing [Sūtra on the Samādhi of Decisively Understanding All Phenomena as Illusory]; or in one fascicle), translated by the śramaṇa Yan Fodiao of Linhuai under the Later Han (first translation).
The above sūtra shares the same original text as the Eighth Assembly of the Mahāprajñāpāramitā-sūtra. In all, there were three translations: two translations are preserved in the canon, and one is lost.
Renwang Banruo Jing (Benevolent Kings Prajñāpāramitā Sūtra), one fascicle (or two fascicles, thirty-one sheets), translated by the tripiṭaka master Dharmarakṣa of the Western Jin (first translation).
Renwang Banruo Jing (Benevolent Kings Prajñāpāramitā Sūtra), one fascicle, translated by the Indian tripiṭaka master Paramārtha of the Liang (third translation).
The above sūtra had three translations in all: one translation is preserved in the canon, and two are lost.
Banruoboluomiduo Na Jing (Prajñāpāramitā Sūtra), one fascicle, translated by the Indian tripiṭaka master Bodhiruci under the Heavenly Empress of the Great Tang (newly catalogued; third translation).
The above sūtra shares the same original text as the Daming Zhou Jing and others. In all, there were three translations: two translations are preserved in the canon, and one is lost.
Daoxing Jing (Daoxing Sūtra), one fascicle (Master Dao'an says this is an excerpt of the Prajñāpāramitā composed by an eminent and insightful foreign master; Dao'an composed a preface for it), translated by the Indian śramaṇa Zhu Foshuo of the Later Han.
Although the above sūtra is named Daoxing, its fascicle volume is extremely small; it cannot be taken as sharing the same original text as the earlier Daoxing and others. It is recorded separately for now.
Mohe Banruoboluomi Zhou Jing (Mahāprajñāpāramitā Dhāraṇī Sūtra), one fascicle (sometimes without the word "Mahā"), translated by the Yuezhi upāsaka Zhi Qian of the Wu.
Mohe Banruo Suixin Jing (Mahāprajñā Heart-accordance Sūtra), one fascicle, translated by the Khotan tripiṭaka master Śikṣānanda under the Heavenly Empress of the Great Tang (newly catalogued).
From the Wu Pin Jing downwards, ten works in twenty-seven fascicles are lost texts from the Prajñā section.
Wuliangshou Jing (Sukhāvatīvyūha-sūtra), two fascicles, translated by the Parthian tripiṭaka master An Shigao of the Later Han (first translation).
Wuliang Qingjing Pingdengjue Jing (Sūtra of Immeasurable Purity and Equal Awakening), two fascicles, translated by the Western Regions tripiṭaka master Bo Yan of the Cao Wei (fifth translation). (Note: furthermore, catalogues such as that of Fei Changfang, among the translations of Bo Yan, also list a Pingdengjue Jing in one fascicle, which is none other than the aforementioned sūtra. To avoid redundancy, it is not recorded.)
Wuliangshou Jing (Sukhāvatīvyūha-sūtra), two fascicles (also called Wuliang Qingjing Pingdengjue Jing), translated by the tripiṭaka master Dharmarakṣa of the Western Jin (sixth translation).
Wuliangshou Zhizhen Dengkaijue Jing (Sūtra of the Truly Awakened One of Immeasurable Life), one fascicle (also titled Yue Fotu Yue Jing [Sūtra on the Delight of the Joyous Buddha-land]; also titled Jile Fotu Jing [Sūtra of the Utmost Bliss Buddha-land]), translated by the foreign śramaṇa Zhu Fali of the Eastern Jin (seventh translation).
Xin Wuliangshou Jing (New Sukhāvatīvyūha-sūtra), two fascicles, translated by the Indian tripiṭaka master Buddhabhadra of the Eastern Jin (also stated to have been produced in the second year of the Yongchu era of the Song; eighth translation).
Xin Wuliangshou Jing (New Sukhāvatīvyūha-sūtra), two fascicles, translated by the śramaṇa Shi Baoyun of Liangzhou under the Song (ninth translation).
Xin Wuliangshou Jing (New Sukhāvatīvyūha-sūtra), two fascicles, translated by the Kaśmīra tripiṭaka master Dharmamitra of the Song (drawn from the catalogue of Zhenji Temple; tenth translation).
The above seven sūtras share the same original text as the fifth assembly, the Assembly on the Sūtra of Immeasurable Life, of the Mahāratnakūṭa. This sūtra had eleven translations in all: four translations are preserved in the canon, and seven are lost.
Achufosha Zhu Pusa Xuechengpin Jing (Sūtra of the Chapter on the Completion of Bodhisattvas' Training in the Buddha-field of Akṣobhya), three fascicles, translated by the śramaṇa Zhi Daogen of the Eastern Jin (third translation).
The above sūtra shares the same original text as the sixth assembly, the Assembly of Akṣobhya Tathāgata. In all, there were three translations: two are preserved, and one is lost.
Fajie Tixing Wufenbie Jing (Sūtra on the Indivisibility of the Essence of the Dharmadhātu), two fascicles, translated by the tripiṭaka master Kumārajīva of the Yao Qin (drawn from Master Fashang's catalogue; first translation).
The above sūtra shares the same original text as the eighth assembly, the Assembly on the Essence of the Dharmadhātu. In all, there were two translations: one is preserved, and one is lost.
Pumenpin Jing (Sūtra of the Universal Gate Chapter), one fascicle, translated by the Western Regions tripiṭaka master Gītāmitra of the Eastern Jin (second translation).
The above sūtra shares the same original text as the tenth assembly, the Assembly of Mañjuśrī's Universal Gate. In all, there were three translations: two are preserved, and one is lost.
Yanjing Fotu Jing (Sūtra on Adorning and Purifying the Buddha-land), two fascicles (also titled Jingtu Jing [Pure Land Sūtra]), translated by the śramaṇa Bai Fazu of Henan under the Western Jin (second translation).
The above sūtra shares the same original text as the fifteenth assembly, the Assembly of Mañjuśrī's Prediction. In all, there were three translations: two are preserved, and one is lost.
Pusazang Jing (Bodhisattvapiṭaka-sūtra), three fascicles, translated by the tripiṭaka master Dharmarakṣa of the Western Jin (first translation).
The above sūtra shares the same original text as the seventeenth assembly, the Assembly of Pūrṇa. In all, there were two translations: one is preserved, and one is lost.
Fajing Jing (Mirror of the Law Sūtra), two fascicles (or one fascicle), translated by the Yuezhi upāsaka Zhi Qian of the Wu (second translation). (Note: furthermore, catalogues such as that of Fei Changfang, among Zhi Qian's translations, also list a Youjia Zhangzhe Jing in two fascicles, which is the Fajing Jing itself. To avoid redundancy, it is not recorded.)
Youjialuoyue Wen Pusa Jing (Sūtra on Bodhisattva Questioned by Ugra), one fascicle, translated by the śramaṇa Bai Fazu of Henan under the Western Jin (fifth translation).
Youjia Zhangzhe Suowen Jing (Sūtra Questioned by the Elder Ugra), one fascicle, translated by the Kaśmīra tripiṭaka master Dharmamitra of the Song (sixth translation).
The above three sūtras share the same original text as the nineteenth assembly, the Assembly of the Elder Ugra. In all, there were six translations: three are preserved, and three are lost.
Miaohui Tongnü Suowen Jing (Sūtra Questioned by the Maiden Vimaladattā), one fascicle, translated by the Indian tripiṭaka master Bodhiruci under the Heavenly Empress of the Great Tang (newly catalogued; third translation).
The above sūtra shares the same original text as the thirtieth assembly, the Assembly of the Maiden Vimaladattā. In all, there were four translations: three are preserved, and one is lost.
Asheshiwang Nü Ashuda Pusa Jing (Sūtra on Bodhisattva Acyutā, Daughter of King Ajātaśatru), one fascicle, translated by the Yuezhi upāsaka Zhi Qian of the Wu (first translation).
Ashuda Jing (Acyutā Sūtra), one fascicle, translated by the Western Regions tripiṭaka master Gītāmitra of the Eastern Jin (third translation).
Ashuda Pusa Jing (Bodhisattva Acyutā Sūtra), one fascicle, translated by the Indian tripiṭaka master Zhu Fajuan of the Song (fourth translation).
The above three sūtras share the same original text as the thirty-second assembly, the Assembly of Bodhisattva Abhayapradā. In all, there were five translations: two are preserved, and three are lost. (Note: furthermore, catalogues such as that of Fei Changfang state that Dharmarakṣa also had an Asheshiwang Nü Wuyoushi Jing in one