開元釋教錄 14.7.1

14.7.1

吳品經五卷（即是小品般若）吳天竺三藏康僧會譯（第
三譯）
新道行經十卷（亦名小品或七卷祐錄名更出小品）西晉三藏竺
法護譯（第四譯）（又按長房等錄。竺法護譯中。更有小品經七卷者不然。護公既有新道行
經。不合別出小品。又道行脚注亦名小品。又義善寺錄中有大智度無極經四卷。亦云護公所出。既與道行
同本更亦不合別翻。既並繁重故不存也）
大智度經四卷東晉西域三藏祇多蜜譯（第
五譯）
右三經與大般若第四會同本。前後八譯。
五本在藏。三本闕（長房等錄羅什經數復有放光般若二十卷者不然什公既譯
大品不合重出放光有者誤也）。
濡首菩薩無上清淨分衛經二卷（一名決了諸法如幻三昧
經或一卷）後漢臨淮沙門嚴佛調譯（第一譯）
右一經與大般若第八會同本。前後三譯。
兩本在藏。一本闕。
仁王般若經一卷（或二卷三十一紙）西晉三藏竺法
護譯（第一譯）
仁王般若經一卷梁天竺三藏真諦譯（第三
譯）
右前後三譯。一本在藏。二本闕。
般若波羅蜜多那經一卷大唐天后代天竺
三藏菩提流志譯（新編入錄第三譯）
右與大明呪經等同本。前後三譯。兩本在
藏。一本闕。
道行經一卷（安公云是般若抄外國高明者所撰安為之製序）後漢天竺
沙門竺佛朔譯
右一經雖名道行卷部全小。不可與前道
行等以為同本。且別記之。
摩訶般若波羅蜜呪經一卷（或無摩訶字）吳月支優
婆塞支謙譯
摩訶般若隨心經一卷大唐天后代于闐三
藏實叉難陀譯（新編入錄）
從吳品經下十部二十七卷般若部中闕
本。
無量壽經二卷後漢安息三藏安世高譯（第
一譯）
無量清淨平等覺經二卷曹魏西域三藏
帛延譯（第五譯）。又長房等錄帛延譯中更
有平等覺經一卷即是前經。無繁重載
無量壽經二卷（亦云無量清淨平等覺經）西晉三藏竺法
護譯（第六譯）
無量壽至真等正覺經一卷（一名樂佛土樂經一名極樂佛土經）
東晉外國沙門竺法力譯（第七譯）
新無量壽經二卷東晉天竺三藏佛陀跋陀
羅譯（亦云宋永初二年出第八譯）
新無量壽經二卷宋涼州沙門釋寶雲譯（第
九譯）
新無量壽經二卷宋罽賓三藏曇摩蜜多譯
（出真寂寺錄第十譯）
右七經與大寶積第五無量壽會同本。此
經前後經十一譯。四本在藏七本闕。
阿閦佛剎諸菩薩學成品經三卷東晉沙門
支道根譯（第三譯）
右一經與第六不動如來會同本。前後三
譯。二存一闕。
法界體性無分別經二卷姚秦三藏鳩摩羅
什譯（出法上錄第一譯）
右一經與第八法界體性會同本。前後兩
譯。一存一闕。
普門品經一卷東晉西域三藏祇多蜜譯（第
二譯）
右一經與第十文殊普門會同本。前後三
譯。兩存一闕。
嚴淨佛土經二卷（亦云淨土經）　西晉河內沙門白
法祖譯（第二譯）
右一經與第十五文殊授記會同本。前後
三譯。二存一闕。
菩薩藏經三卷西晉三藏竺法護譯（第一譯）
右一經。與第十七富樓那會同本。前後兩
譯。一存一闕。
法鏡經二卷（或一卷）吳月支優婆塞支謙譯（第
二譯）。又長房等錄。支謙所譯更有郁伽
長者經二卷。即法鏡經是。不繁重載
郁伽羅越問菩薩經一卷西晉河內沙門白
法祖譯（第五譯）
郁伽長者所問經一卷宋罽賓三藏曇摩蜜
多譯（第六譯）
右三經與第十九郁伽長者會同本。前後
六譯。三存三闕。
妙慧童女所問經一卷大唐天后代天竺三
藏菩提流志譯（新編入錄第三譯）
右一經與第三十妙慧童女會同本。前後
四譯。三存一闕。
阿闍世王女阿術達菩薩經一卷吳月支優
婆塞支謙譯（第一譯）
阿術達經一卷東晉西域三藏祇多蜜譯（第
三譯）
阿述達菩薩經一卷宋天竺三藏竺法眷譯
（第四譯）
右三經與第三十二無畏德菩薩會同本。
前後五譯。二存三闕（又長房等錄竺法護更有阿闍世王女無憂施經一

Wu Pin Jing (Sūtra of the Wu Chapter), five fascicles (namely the Xiaopin Banruo [Aṣṭasāhasrikā Prajñāpāramitā]), translated by the Indian tripiṭaka master Kang Senghui of the Wu (third translation).
Xin Daoxing Jing (New Daoxing Sūtra), ten fascicles (also titled Xiaopin, or in seven fascicles; Dao'an's catalogue calls it Gengchu Xiaopin [Newly Re-translated Xiaopin]), translated by the tripiṭaka master Dharmarakṣa of the Western Jin (fourth translation). (Note: furthermore, according to catalogues such as that of Fei Changfang, Dharmarakṣa's translations also include a Xiaopin Jing in seven fascicles. This is incorrect. Since Master Dharmarakṣa had already translated the Xin Daoxing Jing, he would not separately translate the Xiaopin. In addition, the note on the Daoxing states that it is also titled Xiaopin. Furthermore, the catalogue of Yishan Temple lists a Da Zhidu Wuji Jing in four fascicles, also stating it was produced by Master Dharmarakṣa. Since it shares the same original text as the Daoxing, it would not have been separately translated either. As they are redundant, they are not retained here.)
Da Zhidu Jing (Sūtra of the Great Wisdom and Transformed Passage), four fascicles, translated by the Western Regions tripiṭaka master Gītāmitra of the Eastern Jin (fifth translation).
The above three sūtras share the same original text as the Fourth Assembly of the Mahāprajñāpāramitā-sūtra. In all, there were eight translations: five translations are preserved in the canon, and three are lost. (Catalogues such as that of Fei Changfang, when listing Kumārajīva's sūtras, also include a Fangguang Banruo in twenty fascicles. This is incorrect. Since Master Kumārajīva had already translated the Dapin, he would not have translated the Fangguang again. Its inclusion is an error.)
Rushou Pusa Wushang Qingjing Fenwei Jing (Sūtra on Bodhisattva Rushou's Supreme Pure Alms-gathering), two fascicles (also titled Jueliao Zhufa Ruhan Sanmei Jing [Sūtra on the Samādhi of Decisively Understanding All Phenomena as Illusory]; or in one fascicle), translated by the śramaṇa Yan Fodiao of Linhuai under the Later Han (first translation).
The above sūtra shares the same original text as the Eighth Assembly of the Mahāprajñāpāramitā-sūtra. In all, there were three translations: two translations are preserved in the canon, and one is lost.
Renwang Banruo Jing (Benevolent Kings Prajñāpāramitā Sūtra), one fascicle (or two fascicles, thirty-one sheets), translated by the tripiṭaka master Dharmarakṣa of the Western Jin (first translation).
Renwang Banruo Jing (Benevolent Kings Prajñāpāramitā Sūtra), one fascicle, translated by the Indian tripiṭaka master Paramārtha of the Liang (third translation).
The above sūtra had three translations in all: one translation is preserved in the canon, and two are lost.
Banruoboluomiduo Na Jing (Prajñāpāramitā Sūtra), one fascicle, translated by the Indian tripiṭaka master Bodhiruci under the Heavenly Empress of the Great Tang (newly catalogued; third translation).
The above sūtra shares the same original text as the Daming Zhou Jing and others. In all, there were three translations: two translations are preserved in the canon, and one is lost.
Daoxing Jing (Daoxing Sūtra), one fascicle (Master Dao'an says this is an excerpt of the Prajñāpāramitā composed by an eminent and insightful foreign master; Dao'an composed a preface for it), translated by the Indian śramaṇa Zhu Foshuo of the Later Han.
Although the above sūtra is named Daoxing, its fascicle volume is extremely small; it cannot be taken as sharing the same original text as the earlier Daoxing and others. It is recorded separately for now.
Mohe Banruoboluomi Zhou Jing (Mahāprajñāpāramitā Dhāraṇī Sūtra), one fascicle (sometimes without the word "Mahā"), translated by the Yuezhi upāsaka Zhi Qian of the Wu.
Mohe Banruo Suixin Jing (Mahāprajñā Heart-accordance Sūtra), one fascicle, translated by the Khotan tripiṭaka master Śikṣānanda under the Heavenly Empress of the Great Tang (newly catalogued).
From the Wu Pin Jing downwards, ten works in twenty-seven fascicles are lost texts from the Prajñā section.
Wuliangshou Jing (Sukhāvatīvyūha-sūtra), two fascicles, translated by the Parthian tripiṭaka master An Shigao of the Later Han (first translation).
Wuliang Qingjing Pingdengjue Jing (Sūtra of Immeasurable Purity and Equal Awakening), two fascicles, translated by the Western Regions tripiṭaka master Bo Yan of the Cao Wei (fifth translation). (Note: furthermore, catalogues such as that of Fei Changfang, among the translations of Bo Yan, also list a Pingdengjue Jing in one fascicle, which is none other than the aforementioned sūtra. To avoid redundancy, it is not recorded.)
Wuliangshou Jing (Sukhāvatīvyūha-sūtra), two fascicles (also called Wuliang Qingjing Pingdengjue Jing), translated by the tripiṭaka master Dharmarakṣa of the Western Jin (sixth translation).
Wuliangshou Zhizhen Dengkaijue Jing (Sūtra of the Truly Awakened One of Immeasurable Life), one fascicle (also titled Yue Fotu Yue Jing [Sūtra on the Delight of the Joyous Buddha-land]; also titled Jile Fotu Jing [Sūtra of the Utmost Bliss Buddha-land]), translated by the foreign śramaṇa Zhu Fali of the Eastern Jin (seventh translation).
Xin Wuliangshou Jing (New Sukhāvatīvyūha-sūtra), two fascicles, translated by the Indian tripiṭaka master Buddhabhadra of the Eastern Jin (also stated to have been produced in the second year of the Yongchu era of the Song; eighth translation).
Xin Wuliangshou Jing (New Sukhāvatīvyūha-sūtra), two fascicles, translated by the śramaṇa Shi Baoyun of Liangzhou under the Song (ninth translation).
Xin Wuliangshou Jing (New Sukhāvatīvyūha-sūtra), two fascicles, translated by the Kaśmīra tripiṭaka master Dharmamitra of the Song (drawn from the catalogue of Zhenji Temple; tenth translation).
The above seven sūtras share the same original text as the fifth assembly, the Assembly on the Sūtra of Immeasurable Life, of the Mahāratnakūṭa. This sūtra had eleven translations in all: four translations are preserved in the canon, and seven are lost.
Achufosha Zhu Pusa Xuechengpin Jing (Sūtra of the Chapter on the Completion of Bodhisattvas' Training in the Buddha-field of Akṣobhya), three fascicles, translated by the śramaṇa Zhi Daogen of the Eastern Jin (third translation).
The above sūtra shares the same original text as the sixth assembly, the Assembly of Akṣobhya Tathāgata. In all, there were three translations: two are preserved, and one is lost.
Fajie Tixing Wufenbie Jing (Sūtra on the Indivisibility of the Essence of the Dharmadhātu), two fascicles, translated by the tripiṭaka master Kumārajīva of the Yao Qin (drawn from Master Fashang's catalogue; first translation).
The above sūtra shares the same original text as the eighth assembly, the Assembly on the Essence of the Dharmadhātu. In all, there were two translations: one is preserved, and one is lost.
Pumenpin Jing (Sūtra of the Universal Gate Chapter), one fascicle, translated by the Western Regions tripiṭaka master Gītāmitra of the Eastern Jin (second translation).
The above sūtra shares the same original text as the tenth assembly, the Assembly of Mañjuśrī's Universal Gate. In all, there were three translations: two are preserved, and one is lost.
Yanjing Fotu Jing (Sūtra on Adorning and Purifying the Buddha-land), two fascicles (also titled Jingtu Jing [Pure Land Sūtra]), translated by the śramaṇa Bai Fazu of Henan under the Western Jin (second translation).
The above sūtra shares the same original text as the fifteenth assembly, the Assembly of Mañjuśrī's Prediction. In all, there were three translations: two are preserved, and one is lost.
Pusazang Jing (Bodhisattvapiṭaka-sūtra), three fascicles, translated by the tripiṭaka master Dharmarakṣa of the Western Jin (first translation).
The above sūtra shares the same original text as the seventeenth assembly, the Assembly of Pūrṇa. In all, there were two translations: one is preserved, and one is lost.
Fajing Jing (Mirror of the Law Sūtra), two fascicles (or one fascicle), translated by the Yuezhi upāsaka Zhi Qian of the Wu (second translation). (Note: furthermore, catalogues such as that of Fei Changfang, among Zhi Qian's translations, also list a Youjia Zhangzhe Jing in two fascicles, which is the Fajing Jing itself. To avoid redundancy, it is not recorded.)
Youjialuoyue Wen Pusa Jing (Sūtra on Bodhisattva Questioned by Ugra), one fascicle, translated by the śramaṇa Bai Fazu of Henan under the Western Jin (fifth translation).
Youjia Zhangzhe Suowen Jing (Sūtra Questioned by the Elder Ugra), one fascicle, translated by the Kaśmīra tripiṭaka master Dharmamitra of the Song (sixth translation).
The above three sūtras share the same original text as the nineteenth assembly, the Assembly of the Elder Ugra. In all, there were six translations: three are preserved, and three are lost.
Miaohui Tongnü Suowen Jing (Sūtra Questioned by the Maiden Vimaladattā), one fascicle, translated by the Indian tripiṭaka master Bodhiruci under the Heavenly Empress of the Great Tang (newly catalogued; third translation).
The above sūtra shares the same original text as the thirtieth assembly, the Assembly of the Maiden Vimaladattā. In all, there were four translations: three are preserved, and one is lost.
Asheshiwang Nü Ashuda Pusa Jing (Sūtra on Bodhisattva Acyutā, Daughter of King Ajātaśatru), one fascicle, translated by the Yuezhi upāsaka Zhi Qian of the Wu (first translation).
Ashuda Jing (Acyutā Sūtra), one fascicle, translated by the Western Regions tripiṭaka master Gītāmitra of the Eastern Jin (third translation).
Ashuda Pusa Jing (Bodhisattva Acyutā Sūtra), one fascicle, translated by the Indian tripiṭaka master Zhu Fajuan of the Song (fourth translation).
The above three sūtras share the same original text as the thirty-second assembly, the Assembly of Bodhisattva Abhayapradā. In all, there were five translations: two are preserved, and three are lost. (Note: furthermore, catalogues such as that of Fei Changfang state that Dharmarakṣa also had an Asheshiwang Nü Wuyoushi Jing in one