大唐貞元續開元釋教錄 3.9

3.9

高宗
置京師西明寺制令集二卷（寺碑附出）
右沙門圓照謹依元勅令本集出。
京師西明寺錄三卷
釋氏道宣感通記一卷
開中創立戒壇圖經一卷
右終南山故大德西明寺上座釋氏道宣律
師修述。共三部五卷。未入一切經藏。今請
編入目錄。
睿宗玄宗釋氏系錄一卷
右諡大慧禪師沙門一行。開元年奉勅修
撰已編入史。總有四條。一網維塔寺。二
說法旨歸。三坐禪修證。四三法服衣。於
中齋法附。
故金剛智三藏行記一卷
右灌頂弟子正議大夫行中書舍人侍皇太
子諸王文章集賢院學士呂向紀。
東京大廣福寺故金剛三藏塔銘一卷（并序）
右混倫翁撰并書。已上七部十卷。同為第
一帙。
大唐安國大法師釋利涉紀傳十卷
右左監門衛率府錄事參軍趙克勛字撰修
述。
右為一部同第二帙。
先天開元天寶誥制集三卷（碑表狀附見）
右沙門圓照謹依年代次而述之。
肅宗制旨碑表集一卷
代宗制旨碑表集一卷
贈司空諡大辯正大廣智不空三藏碑表集七
卷
右四部共十二卷同為第三帙。
大唐再修隋故傳法高僧信行禪師塔碑表集
五卷
翻經臨壇大德西明安國兩寺上座乘如表狀
集三卷
今上修撰僉定四分律疏制旨集一卷
般若三藏續古今翻譯經圖紀二卷
右四部共十一卷同為第四帙。
大乘理趣六波羅蜜多經音義二卷
三教法王存歿年代本記三卷（上卷佛中卷道下卷儒分三）
翻經大德翰林待詔光宅寺沙門利言集二卷
翻經大德西明寺上座賜紫沙門良秀集二卷
右四部共十一卷同為第五帙。
僧寶道唄讚六十首一卷（超濟院讚附見）
右朝散大夫守太子詹事賜紫金魚袋致仕
魯國都昴字高卿撰。
再修釋迦牟尼佛法王本記一卷
大聖釋迦牟尼佛現八相身利益天人成正覺
記一卷
判方等道場欲受近圓沙彌懺悔滅罪辯瑞相
記一卷
釋氏五部律翻譯年代傳授人記一卷
新修大莊嚴寺本師釋迦牟尼佛牙寶塔記三
卷
聖朝無憂王寺大聖釋迦牟尼佛真身舍利塔
記三卷
右七部共十一卷同為第六帙。
唐朝傳法三學大德沙門碑記集十五卷
建中興元貞元制旨釋門并表集二卷
御題章敬寺太子百寮奉和詩集三卷
大唐貞元續開元釋教錄三卷（上卷翻經中卷疏記下卷入藏）
右四部共二十三卷。分成第七帙第八帙。
新譯大方廣佛花嚴經四十卷　罽賓國沙門
般若奉詔譯
右一部四十卷四帙　六百一十二紙。
貞元十二年譯。十四年上。不在此收　通前
般若三藏所譯。共七十卷。都收貞元藏大錄
　通前二十三帙。
右沙門圓照啟。去年四月皇帝降誕日面奉
令旨許修撰上件釋教錄。比為繕寫。挍勘未
周。不獲啟上。伏以。開元十八年歲在庚午西。
崇福寺沙門智昇修開元釋教錄二十卷。洎
去年甲戌。又經六十五年。中間三藏翻經藏
內無憑收管。恐年代𥧲遠人疑偽經。先聖大
曆七年許編入錄。制文具如上卷令宣示中
外流行。又修經律疏義已制流傳。又貞元新
集者。共有八十六卷。或先皇制旨。或今上湛
恩留獎勸。釋勵已書之錄成三卷。并問佛那
羅延力經等三經十二卷。伏冀。上資聖祚寶
曆遐長。殿下諸王福延萬業。文武百辟盡孝
盡忠。三寶永興遠安邇肅。如或上聞聖慈允
許。伏乞宣布天下流行。輕冒威嚴伏希詳覽。
謹奉啟　貞元十一年四月二十四日。翻經
臨壇西明寺沙門圓照啟上。

Emperor Gaozong:
Collection of Decrees on the Establishment of Ximing Temple in the Capital, in two fascicles (with the temple stele appended);
The above was compiled by the śramaṇa Yuanzhao in respectful accordance with the original imperial decrees.
Catalogue of Ximing Temple in the Capital, in three fascicles;
Shi Daoxuan's Record of Miraculous Resonance, in one fascicle;
Illustrated Scripture of the Initial Establishment of the Precept Platform in the Middle Era, in one fascicle;
The above were compiled and related by the late grand virtued master of Mount Zhongnan, the sthavira Vinaya Master Shi Daoxuan of Ximing Temple. A total of three works in five fascicles. Not having yet entered into the Great Canon of All Scriptures, I now request their compilation into the catalogue.
Lineage Record of the Śākyan Clan under Ruizong and Xuanzong, in one fascicle;
The above was compiled by imperial order in the Kaiyuan era by the śramaṇa Yixing, posthumously titled Dahui Chan Master, and has already been incorporated into the histories. In total there are four sections: 1. Overseeing pagodas and temples; 2. The essential tenets of preaching the Dharma; 3. Meditation and cultivation-realisation; 4. The three Dharma robes. Within this, the fasting regulations are appended.
Account of Conduct of the Late Tripiṭaka Master Vajrabodhi, in one fascicle;
The above was recorded by the abhiṣeka disciple Lü Xiang, Grand Master for Thorough Counsel, acting Secretariat Drafter, Attendant in Literature to the Crown Prince and Princes, and Academician of the Academy of Scholarly Worthies.
Pagoda Inscription for the Late Tripiṭaka Master Vajra of the Great Guangfu Temple in the Eastern Capital, in one fascicle (with preface);
The above was composed and brushed by Hunlun Weng. The above seven works in ten fascicles together form the first case.
Biography of the Great Dharma Master Shi Lishe of Anguo Temple in the Great Tang, in ten fascicles;
The above was compiled and related by Zhao Kexun, with the courtesy name […], Administrative Assistant in the Headquarters of the Left Gate Guard.
The above is one work, forming the second case.
Collection of Edicts and Decrees of the Xiantian, Kaiyuan, and Tianbao Eras, in three fascicles (steles, memorials, and petitions appended);
The above was respectfully compiled by the śramaṇa Yuanzhao according to chronological order.
Collection of Imperial Decrees, Steles, and Memorials of Suzong, in one fascicle;
Collection of Imperial Decrees, Steles, and Memorials of Daizong, in one fascicle;
Collection of Steles and Memorials of the Posthumously Bestowed Minister of Works, Posthumously Titled Master of Great Eloquence and Rectitude, Great and Vast Wisdom, Tripiṭaka Master Amoghavajra, in seven fascicles;
The above four works, in twelve fascicles in total, together form the third case.
Collection of Steles and Memorials of the Pagoda of the Great Tang's Reconstruction for the Late Sui Eminent Dharma-Transmitting Monk, Chan Master Xinxing, in five fascicles;
Collection of Memorials and Petitions of Chengru, Scripture-Translating and Platform-Officiating Grand Virtued Master, Sthavira of Both Ximing and Anguo Temples, in three fascicles;
Collection of Imperial Decrees for the Present Emperor's Compilation and Authorisation of the Commentary on the Dharmaguptaka Vinaya, in one fascicle;
Continuation of the Illustrated Chronicle of Ancient and Modern Scripture Translations by Tripiṭaka Master Prajñā, in two fascicles;
The above four works, in eleven fascicles in total, together form the fourth case.
Sounds and Meanings of the Mahāyāna Adhyardhaśatikā Prajñāpāramitā Sūtra, in two fascicles;
Fundamental Record of the Dates of Appearance and Passing of the Dharma Kings of the Three Teachings, in three fascicles (divided into three: upper fascicle on Buddhism, middle fascicle on Daoism, lower fascicle on Confucianism);
Collection of the Scripture-Translating Grand Virtued Master, Hanlin Academician-in-Waiting, Śramaṇa Liyan of Guangzhai Temple, in two fascicles;
Collection of the Scripture-Translating Grand Virtued Master, Sthavira of Ximing Temple, Śramaṇa Liangxiu Granted the Purple [Robe], in two fascicles;
The above four works, in eleven fascicles in total, together form the fifth case.
Sixty Eulogies and Chants on the Way of the Sangha Jewel, in one fascicle (eulogies of the Chaoji Cloister appended);
The above was composed by Dou Mao, courtesy name Gaoqing, of the Lu commandery, Court Gentleman for Free Time, probationary Supervisor of the Household of the Crown Prince, recipient of the Purple Robe and Gold Fish Bag, retired from office.
Revised Fundamental Record of Śākyamuni Buddha, the Dharma King, in one fascicle;
Record of the Great Holy Śākyamuni Buddha Manifesting the Eight Aspects of the Body to Benefit Gods and Humans and Attaining True Awakening, in one fascicle;
Record on Determining the Fangdeng Bodhimaṇḍala for Śrāmaṇeras Wishing to Receive Full Ordination: Repenting to Extinguish Sins and Discerning Auspicious Signs, in one fascicle;
Record of the Translation Dates and Transmitters of the Five Vinaya Divisions of the Śākyan Clan, in one fascicle;
Record of the Newly Restored Precious Pagoda of the Tooth of our Original Teacher Śākyamuni Buddha at Dazhuangyan Temple, in three fascicles;
Record of the Pagoda of the True Relics of the Great Holy Śākyamuni Buddha at King Aśoka Temple in the August Dynasty, in three fascicles;
The above seven works, in eleven fascicles in total, together form the sixth case.
Collection of Stele Inscriptions for Grand Virtued Śramaṇas Transmitting the Dharma of the Three Learnings in the Tang Dynasty, in fifteen fascicles;
Collection of Imperial Decrees on the Buddhist Gate and Memorials of the Jianzhong, Xingyuan, and Zhenyuan Eras, in two fascicles;
Collection of Poems Imperially Composed on Zhangjing Temple with Harmonies by the Crown Prince and the Hundred Officials, in three fascicles;
Zhenyuan Continuation of the Kaiyuan Catalogue of Buddhist Teachings of the Great Tang, in three fascicles (upper fascicle: scripture translation; middle fascicle: commentaries and records; lower fascicle: canonical entries);
The above four works, in twenty-three fascicles in total, are divided into the seventh case and eighth case.
Newly Translated Great and Vast Buddha Avataṃsaka Sūtra, in forty fascicles; translated by the śramaṇa Prajñā from Kaśmīra by imperial decree;
The above is one work in forty fascicles and four cases, totaling six hundred and twelve sheets.
Translated in the twelfth year of Zhenyuan and presented in the fourteenth year, not included here. Together with the previous translations by Tripiṭaka Master Prajñā, there are seventy fascicles in total, all gathered into the Great Catalogue of the Zhenyuan Canon, together with the preceding totaling twenty-three cases.
The above is submitted by the śramaṇa Yuanzhao: In the fourth month of last year, on the Emperor's birthday, I personally received the imperial order permitting me to compile the above catalogue of Buddhist teachings. Lately, because copying and collating had not yet been fully completed, I was unable to submit it. Prostrating, I reflect that in the eighteenth year of Kaiyuan, the year being gengwu, the śramaṇa Zhisheng of Western Chongfu Temple compiled the Kaiyuan Catalogue of Buddhist Teachings in twenty fascicles. Up to last year, jiaxu, sixty-five years have further passed. During this period, the scriptures translated by tripiṭaka masters have had no official basis for inclusion in the canon, and I feared that with the passage of many years people might suspect they were apocrypha. The Late Sovereign, in the seventh year of Dali, permitted their inclusion in the catalogue, the text of the decree being fully stated as in the upper fascicle, ordering it to be promulgated throughout the capital and provinces. Furthermore, the commentaries and subcommentaries on scriptures and vinayas have already been decreed for circulation. In addition, those newly collected in the Zhenyuan era amount to eighty-six fascicles in all: either imperial decrees of the former emperors or deep favors of the present Emperor leaving encouragement, these inspiring records for the Buddhist community have now been recorded into a catalogue in three fascicles, along with three scriptures such as the Sūtra of Questioning the Buddha on Nārāyaṇa's Strength in twelve fascicles. Humbly I pray that these may ascend to support the imperial throne with a long and vast precious calendar, that the merit of the Crown Prince and the various princes may extend across ten thousand undertakings, that the civil and military ministers and officials may show utmost filial piety and loyalty, that the Three Jewels may ever flourish, and that distant places remain tranquil while nearby regions stay orderly. If this should reach imperial hearing and receive holy grace and approval, I prostrate and beg that it be proclaimed throughout the realm for circulation. Braving the imperial majesty, I humbly hope for a thorough inspection. Respectfully submitted: On the twenty-fourth day of the fourth month of the eleventh year of Zhenyuan, submitted by Yuanzhao, Scripture-Translating and Platform-Officiating Śramaṇa of Ximing Temple.