貞元新定釋教目錄 22.20

22.20

瑜伽師地論一百卷彌勒菩薩說　十帙
　大唐三藏玄奘譯　出內典錄　單重合譯
（右此瑜伽論梁代三藏真諦譯者名十七地論只得五卷緣礙遂輟北涼三藏曇無讖譯地持論但成十卷乃是本
地分中菩薩地此瑜伽論當第三譯前之二本部帙不終大唐譯者方具備矣）。
顯揚聖教論二十卷無著菩薩造　二帙
　大唐三藏玄奘譯　出內典錄　單本
瑜伽師地論釋一卷　最勝子等菩薩造　大
唐三藏玄奘譯　出翻經圖　單本
顯揚聖教論頌一卷　無著菩薩造　大唐三
藏玄奘譯　出內典錄　單本
王法正理論一卷　彌勒菩薩造　大唐三藏
玄奘譯　出內典錄單本
大乘阿毘達磨集論七卷　無著菩薩造　大
唐三藏玄奘譯　出內典錄　單本
上四論十卷同帙。
大乘阿毘達磨雜集論十六卷安慧菩薩揉
釋上集論
　大唐三藏玄奘譯　出內典錄　單本
中論四卷龍樹菩薩本　梵志青白釋　姚秦
三藏鳩摩羅什譯　單本
上二論二十卷二帙。
般若燈論釋十五卷（龍樹菩薩本分別明菩薩釋）　大唐天竺三
藏波羅頗蜜多羅譯　出內典錄　單本
右與中論本同釋異。
十二門論一卷　龍樹菩薩造　姚秦三藏鳩
摩羅什譯　單本
十八空論一卷　陳天竺三藏真諦譯　出翻
經圖
百論二卷　提婆菩薩造　婆藪開士釋　姚
秦三藏鳩摩羅什譯　單本
廣百論本一卷　聖天菩薩造　大唐三藏玄
奘譯　出內典錄　單本
上五論二十卷二帙。
大乘廣百論釋論十卷　聖天本護法釋　大
唐三藏玄奘譯（出內典錄單本）
十住毘婆沙論十四卷龍樹菩薩造　或十
二或十五
　姚秦三藏鳩摩羅什譯　出內典錄　單本
菩提資糧論六卷　聖者龍樹本　比丘自在釋
　隋天竺三藏達摩笈多譯　出內典錄　單
本
上二論二十卷二帙。
大乘莊嚴論十三卷　無著菩薩造　或十五
卷　一帙　大唐天竺三藏波羅頗蜜多羅
譯　出內典錄　單本
大莊嚴論十五卷（馬鳴菩薩造或十卷）　姚秦三藏鳩摩羅什
譯　單本
順中論二卷　無著菩薩造　元魏婆羅門瞿
曇般若流支譯　出序記　單本
（右順中論序記云魏尚書令儀同高公延國上賓瞿曇流支在第供養正通佛法對釋曇林出斯義論武定元年歲
次癸亥八月十日揮辭景寅凡有一萬三千七百二十七字諸錄皆云菩提留支譯者誤也依序記為正）。
攝大乘論三卷　無著菩薩造　陳天竺三藏
真諦譯　第二譯
上三論二十卷二帙。
攝大乘論二卷　無著菩薩造　元魏天竺三
藏佛陀扇多譯　第一譯
攝大乘論本三卷　無著菩薩造　大唐三藏
玄奘譯　出內典錄　第三譯
右三本論同本異譯。
攝大乘論釋十五卷　世親菩薩造　或十二
卷陳天竺三藏真諦譯　第一譯
上三論二十卷二帙。
（右按仁壽大周等錄復有攝論一本一十二卷成部亦云真諦所譯勘與此同今者但存一本）。
攝大乘論釋論十卷　世親菩薩釋　一帙
　陳天竺三藏達多笈多譯　出內典錄　第
三譯
攝大乘論釋十卷　世親菩薩造　一帙
　大唐三藏玄奘譯　出內典錄　第二譯
右三釋論同本異譯。
攝大乘論釋十卷　無著菩薩造　一帙大唐
三藏玄奘譯　出內典錄　單本
右與前三論同本異譯。
佛性論四卷　天親菩薩造　陳天竺三藏真
諦譯　單本
決定藏論三卷　梁天竺三藏真諦譯　單本
（右此決定藏論大周錄中乃云失譯而不指言何代翻出今詳此論大勢乃是真諦所翻論中子注乃曰梁言前代
錄家遺之不上今為真諦所譯編於梁代錄中）。
辦中邊論頌一卷　彌勒菩薩造　大唐三藏
玄奘譯　出內典錄　單本
中邊分別論二卷　婆藪盤豆造　或三卷
　陳天竺三藏真諦譯　第一譯
上四論十卷同帙。
辦中邊論三卷　世親菩薩造　大唐三藏玄
奘譯　出內典錄　第二譯
右二釋論同本異譯。
究竟一乘寶性論四卷　或三卷或五卷元
魏天竺三藏勒那摩提譯　第二譯　兩譯一闕
（右論序記云魏興和三年歲次大梁七月辛未朔二十五日驃騎大將軍開府儀同三司御史中尉勃海高仲密敬
請三藏法師烏萇國人中天竺國婆羅門人瞿曇流支釋曇林等在鄴城內金華寺譯四千八百七十二字序三藏
雖不斥名准例即是毘目智仙群錄直云瞿曇流支譯者誤也今依序記為正）。
大乘成業論一卷　世親菩薩造　大唐三藏
玄奘譯　出內典錄　第二譯
右二論同本異譯。
因明正理門論本一卷　大域龍菩薩造
　大唐三藏玄奘譯　出內典錄　第一譯
上五論十卷同帙。
因明正理門論一卷　大域龍菩薩造　大唐
三藏義淨譯　新編入錄　第二譯
右二論同本異譯　舊理門論周錄為單本
新勘為重譯。
因明入正理論一卷　商羯羅主菩薩造　大
唐三藏玄奘譯　出內典錄　單本
顯識論一卷　內題云顯識品從無相論出
　陳天竺三藏真諦譯　出論題　單本　附陳
代錄
轉識論一卷　即出前顯識論天竺三藏真
諦譯　出論題單本　附陳代錄
唯識論一卷　一名破色心初云唯識無境界
　元魏婆羅門瞿曇般若流支譯　第一譯
大乘唯識論一卷　初云修道不共他上二
論並天親造　陳天竺三藏真諦譯　第二
譯。右三論同本異譯周錄不言同本新勘
為重譯。
唯識二十論一卷　世親菩薩造　大唐三
藏玄奘譯　出翻經圖　第三譯
成唯識寶生論五卷　一名二十唯識順釋論
　護法菩薩造　大唐三藏義淨譯　新編入
錄　單本
唯識三十論一卷　世親菩薩造　大唐三藏
玄奘譯　出內典錄　單本　拾遺編入
上九論十三卷同帙。
成唯識論十卷　護法等菩薩造　一帙大
唐三藏玄奘譯　出內典錄　單本
大丈夫論二卷　提婆菩薩造　北涼沙門釋
　道泰譯　出翻經圖　單本
入大乘論二卷　堅意菩薩造　北涼沙門釋
道泰譯　出內典錄
大乘掌珍論二卷　清辦菩薩造　大唐三藏
玄奘譯　出內典錄
大乘五蘊論一卷　世親菩薩造　大唐三藏
玄奘譯　出內典錄　第二譯　初譯本闕
大乘廣五蘊論一卷　安慧菩薩造　與前論異
本大唐中天竺三藏地婆訶羅譯　出大
周錄　單本
寶行王正論一卷　陳天竺三藏真諦譯　單
本
大乘起信論一卷　馬鳴菩薩造　梁天竺三
藏真諦譯　第一譯
上七論十卷同帙。
大乘起信論二卷　馬鳴菩薩造　大唐天后
代于闐三藏實叉難陀譯　新編入錄　第
二譯
右二論同本異譯。舊起信論。周錄為單本。
新勘為重譯。
發菩提心論二卷　或云發菩提心經
　姚秦三藏鳩摩羅什譯　單本
（右此發菩提心論大周錄中經論二錄俱有其名今以菩薩所造編於論錄但存一本或云天親菩薩所造亦云彌
勒菩薩所說未詳孰是）。
金剛頂瑜伽中發阿耨多羅三藐三菩提心論
一卷瑜伽總持教門說菩提心觀行修持義
　大興善寺三藏沙門大廣智不空奉詔譯
　貞元新入目錄
三無性論二卷　出無相論　或一卷陳天
竺三藏真諦譯　單本
方便心論一卷　凡四品　或二卷元魏西域
沙門吉迦夜共曇曜譯　第二譯　兩譯一闕
如實論一卷　題云如實論反質難品梁天
竺三藏真諦譯　單本
無相思塵論一卷　或直云思塵論
　陳天竺三藏真諦譯　出翻經圖　第一譯
觀所緣論一卷　陳那菩薩造　大唐三藏玄
奘譯　出內典錄　第二譯
右二論同本異譯周錄不言同本新勘為重
譯。
觀所緣論釋一卷　護法菩薩造　大唐三藏
義淨譯　新編入錄　單本
上九論十二卷同帙。
廻諍論一卷　龍樹菩薩造　出序記
　元魏天竺三藏毘目智仙等譯　單本
（右論序記云魏興和三年歲次大梁建辰之月朔次癸酉辛卯之日烏萇國人剎利王種三藏法師毘目智仙共天
竺國婆羅門人瞿曇流支在鄴城內金華寺譯凡有一萬一千九十八字沙門曇林之筆驃騎大將軍開府儀同三
司御史中尉勃海高仲密啟請供養群錄直云瞿曇流支譯者誤也今依序記為正）。
緣生論一卷　聖者欝楞伽造　隋天竺三藏
達摩笈多譯　出內典錄　單本
大乘緣生論一卷　經中云聖者欝楞伽造
　大興善寺三藏沙門大廣智不空奉詔譯
　貞元新入目錄
十二因緣論一卷　淨意菩薩造
　元魏天竺三藏菩提留支譯　單本
壹輸盧伽論一卷　龍樹菩薩造　元魏婆羅
門瞿曇般若流支譯　單本
大乘百法明門論一卷　世親菩薩造　大唐
三藏玄奘譯　出內典錄　單本
百字論一卷　提婆菩薩造　元魏天竺三藏
菩提留支譯　單本
解捲論一卷　陳天竺三藏真諦譯　出翻經
圖　第一譯
掌中論一卷　陳那菩薩造　大唐天后代三
藏義淨譯　新編入錄　第二譯
右二論同本異譯。其解捲論周錄為單本
新勘為重譯。
取因假設論一卷　陳那菩薩造　大唐天后
代三藏義淨譯　新編入錄　單本
觀總相論頌一卷　陳那菩薩造　大唐三藏義
淨譯　新編入錄　單本
止觀門論頌一卷　世親菩薩造　大唐三藏
義淨譯　新編入錄　單本
手杖論一卷　尊者釋迦稱造　大唐三藏義
淨譯　新編入錄　單本
六門教授習定論一卷　無著菩薩本　世親
菩薩釋　大唐天后代三藏義淨譯　新編
入錄　單本
大乘法界無差別論一卷　堅慧菩薩造　大
唐天后代于闐三藏提雲般若譯出大周錄
　單本
破外道小乘四宗論一卷　提婆菩薩造　元
魏天竺三藏菩提流支譯　單本
破外道小乘涅槃論一卷　提婆菩薩造　元
魏天竺三藏菩提留支譯　單本
上十七論十七卷同帙。
右都計大乘經律論見流行者總八百八部
二千九百八十八卷二百七十六帙。

*Yogācārabhūmi-śāstra*, one hundred fascicles, spoken by the Bodhisattva Maitreya, in ten wrappers;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; combined single and retranslation.
(Note: As for this *Yogācāra-śāstra*, the translation by the Liang-dynasty Tripiṭaka master Paramārtha was titled *Śaptadaśabhūmi-śāstra* and ran to only five fascicles before being halted due to obstacles; the translation of the *Bodhisattvabhūmi-sūtra* by the Northern Liang Tripiṭaka master Dharmakṣema ran to only ten fascicles, which is just the *Bodhisattvabhūmi* section within the *Maulībhūmi*; this *Yogācāra-śāstra* represents the third translation; the volume count of the previous two was incomplete, and only with the translation made in the Great Tang was it made fully complete).
*Prakaraṇāryavācā-śāstra*, twenty fascicles, composed by the Bodhisattva Asaṅga, in two wrappers;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation.
*Yogācārabhūmi-śāstra-kārikā*, one fascicle, composed by Bodhisattva Jinaputra and others;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Fanjing tu; single translation.
*Prakaraṇāryavācā-śāstra-kārikā*, one fascicle, composed by the Bodhisattva Asaṅga;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation.
*Rājadharma-nyāya-śāstra*, one fascicle, composed by the Bodhisattva Maitreya;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation.
*Mahāyānābhidharma-samuccaya*, seven fascicles, composed by the Bodhisattva Asaṅga;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation.
The above four treatises in ten fascicles share one wrapper.
*Mahāyānābhidharma-samuccaya-vyākhyā*, sixteen fascicles, synthesized and explained by the Bodhisattva Sthiramati upon the above *Samuccaya*;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation.
*Mūlamadhyamakakārikā*, four fascicles, root verse by the Bodhisattva Nāgārjuna, commentary by the Brahman Piṅgala;
translated by Kumārajīva, Tripiṭaka master of the Yao Qin; single translation.
The above two treatises in twenty fascicles comprise two wrappers.
*Prajñāpradīpa-mūlamadhyamaka-vṛtti*, fifteen fascicles (root verse by the Bodhisattva Nāgārjuna, commentary by the Bodhisattva Bhāviveka);
translated by Prabhākaramitra, Indian Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation.
The above shares the same root text as the *Madhyamaka-śāstra*, but has a different commentary.
*Dvādaśamukha-śāstra*, one fascicle, composed by the Bodhisattva Nāgārjuna;
translated by Kumārajīva, Tripiṭaka master of the Yao Qin; single translation.
*Aṣṭādaśaśūnyatā-śāstra*, one fascicle;
translated by Paramārtha, Indian Tripiṭaka master of the Chen; appears in the Fanjing tu.
*Śata-śāstra*, two fascicles, composed by the Bodhisattva Deva, commented on by the Bodhisattva Vasu;
translated by Kumārajīva, Tripiṭaka master of the Yao Qin; single translation.
*Catuḥśataka-kārikā*, one fascicle, composed by the Bodhisattva Āryadeva;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation.
The above five treatises in twenty fascicles comprise two wrappers.
*Catuḥśataka-vṛtti*, ten fascicles, root verse by Āryadeva, commentary by Dharmapāla;
translated by Xuanzang, Tripiṭaka master of the Great Tang (appears in the Neidian lu; single translation).
*Daśabhūmika-vibhāṣā*, fourteen fascicles (also in twelve or fifteen), composed by the Bodhisattva Nāgārjuna;
translated by Kumārajīva, Tripiṭaka master of the Yao Qin; appears in the Neidian lu; single translation.
*Bodhisambhāra-śāstra*, six fascicles, root verse by the Noble Nāgārjuna, commentary by the Bhikṣu Īśvara;
translated by Dharmagupta, Indian Tripiṭaka master of the Sui; appears in the Neidian lu; single translation.
The above two treatises in twenty fascicles comprise two wrappers.
*Mahāyānasūtrālaṃkāra*, thirteen fascicles (also in fifteen fascicles), composed by the Bodhisattva Asaṅga, in one wrapper;
translated by Prabhākaramitra, Indian Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation.
*Kalpanāmaṇḍitikā*, fifteen fascicles (composed by the Bodhisattva Aśvaghoṣa; also in ten fascicles);
translated by Kumārajīva, Tripiṭaka master of the Yao Qin; single translation.
*Madhyamānugama-śāstra*, two fascicles, composed by the Bodhisattva Asaṅga;
translated by Gautama Prajñāruci, Brahman of the Northern Wei; appears in the preface and record; single translation.
(Note: The preface to the *Madhyamānugama-śāstra* states: Lord Gao, Minister of the Department of State Affairs and Opening Government with Equal Rank of the Wei, welcomed Gautama Ruci as an honored guest of the state, lodging and supporting him at his mansion; properly proficient in the Buddha-dharma, he produced this doctrinal treatise in collaboration with the Śramaṇa Tanlin; on the tenth day, a bingyin day, of the eighth month, the guihai year, the first year of the Wuding reign era, the brush was set to paper, comprising 13,727 characters; all catalogues that state Bodhiruci translated it are mistaken; following the preface is correct).
*Mahāyānasaṃgraha*, three fascicles, composed by the Bodhisattva Asaṅga;
translated by Paramārtha, Indian Tripiṭaka master of the Chen; second translation.
The above three treatises in twenty fascicles comprise two wrappers.
*Mahāyānasaṃgraha*, two fascicles, composed by the Bodhisattva Asaṅga;
translated by Buddhaśānta, Indian Tripiṭaka master of the Northern Wei; first translation.
*Mahāyānasaṃgraha-mūla*, three fascicles, composed by the Bodhisattva Asaṅga;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; third translation.
The above three root treatises are different translations of the same text.
*Mahāyānasaṃgraha-bhāṣya*, fifteen fascicles (also in twelve fascicles), composed by the Bodhisattva Vasubandhu;
translated by Paramārtha, Indian Tripiṭaka master of the Chen; first translation.
The above three treatises in twenty fascicles comprise two wrappers.
(Note: According to the Renshou and Great Zhou catalogues, there is also a text of the *Saṃgraha* in twelve fascicles making up a set, also said to be translated by Paramārtha; collated, it is identical with this one; now only one text is preserved).
*Mahāyānasaṃgraha-bhāṣya*, ten fascicles, commented on by the Bodhisattva Vasubandhu, in one wrapper;
translated by Dharmagupta, Indian Tripiṭaka master of the Chen; appears in the Neidian lu; third translation.
*Mahāyānasaṃgraha-bhāṣya*, ten fascicles, composed by the Bodhisattva Vasubandhu, in one wrapper;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; second translation.
The above three commentary treatises are different translations of the same text.
*Mahāyānasaṃgraha-upanibandhana*, ten fascicles, composed by the Bodhisattva Asaṅga [sic, Asabhāva], in one wrapper;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation.
The above is a different commentary on the same root text as the previous three treatises.
*Buddhadhātu-śāstra*, four fascicles, composed by the Bodhisattva Vasubandhu;
translated by Paramārtha, Indian Tripiṭaka master of the Chen; single translation.
*Viniścayasaṃgrahaṇī* [Deciding the Piṭaka], three fascicles;
translated by Paramārtha, Indian Tripiṭaka master of the Liang; single translation.
(Note: This *Treatise on the Deciding the Piṭaka* is listed in the Great Zhou Catalogue as a lost translation without specifying under which dynasty it was rendered; upon detailed examination now, its general style shows it was translated by Paramārtha; the gloss notes within the treatise state: "in the Liang language"; previous cataloguers missed and failed to include it; now attributed as Paramārtha's translation, it is compiled into the Liang-dynasty catalogue).
*Madhyāntavibhāga-kārikā*, one fascicle, composed by the Bodhisattva Maitreya;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation.
*Madhyāntavibhāga-bhāṣya*, two fascicles (also in three fascicles), composed by Vasubandhu;
translated by Paramārtha, Indian Tripiṭaka master of the Chen; first translation.
The above four treatises in ten fascicles share one wrapper.
*Madhyāntavibhāga-bhāṣya*, three fascicles, composed by the Bodhisattva Vasubandhu;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; second translation.
The above two commentary treatises are different translations of the same text.
*Ratnagotravibhāga-mahāyānottaratantra-śāstra*, four fascicles (also in three or five fascicles);
translated by Ratnamati, Indian Tripiṭaka master of the Northern Wei; second translation; of the two translations, one is missing.
(Note: The preface to the treatise states: In the third year of the Xinghe reign of the Wei, the year Daliang, on the twenty-fifth day, xindi, of the seventh month whose new moon was xinwei, Gao Zhongmi, General of Chariots and Cavalry, Specially Advanced Opening Government with Equal Rank to the Three Excellencies, and Palace Assistant Imperial Clerk, respectfully invited the Tripiṭaka Dharma Master, a native of Udyāna, and Gautama Ruci, a Brahman of Central India, with the Śramaṇa Tanlin and others, to translate 4,872 characters at Jinhua Monastery within the city of Ye; although the preface does not explicitly give the Tripiṭaka's name, following the standard case it was Vimokṣasena; various catalogues simply stating that Gautama Ruci translated it are mistaken; now following the preface is correct).
*Karmasiddhiprakaraṇa*, one fascicle, composed by the Bodhisattva Vasubandhu;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; second translation.
The above two treatises are different translations of the same text.
*Nyāyamukha-mūla*, one fascicle, composed by the Bodhisattva Dignāga;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; first translation.
The above five treatises in ten fascicles share one wrapper.
*Nyāyamukha*, one fascicle, composed by the Bodhisattva Dignāga;
translated by Yijing, Tripiṭaka master of the Great Tang; newly entered into the catalogue; second translation.
The above two treatises are different translations of the same text; the old *Nyāyamukha* was listed in the Zhou Catalogue as a single translation, but newly collated it is a retranslation.
*Nyāyapraveśa*, one fascicle, composed by the Bodhisattva Śaṅkarasvāmin;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation.
*Manifestation of Consciousness Treatise*, one fascicle, internal title reads: "Chapter on the Manifestation of Consciousness, extracted from the *Lakṣaṇa-śāstra*";
translated by Paramārtha, Indian Tripiṭaka master of the Chen; appears in the treatise title; single translation; appended to the Chen dynasty catalogue.
*Transformation of Consciousness Treatise*, one fascicle, extracted from the aforementioned *Manifestation of Consciousness Treatise*;
translated by Paramārtha, Indian Tripiṭaka master; appears in the treatise title; single translation; appended to the Chen dynasty catalogue.
*Viṃśikā-vṛtti*, one fascicle, also titled *Refutation of Form and Mind*, beginning with "Consciousness-only has no external object";
translated by Gautama Prajñāruci, Brahman of the Northern Wei; first translation.
*Mahāyāna-vijñaptimātratā-śāstra*, one fascicle, beginning with "Cultivating the Path not shared with others"; the above two treatises are both composed by Vasubandhu;
translated by Paramārtha, Indian Tripiṭaka master of the Chen; second translation. The above three treatises are different translations of the same text; the Zhou Catalogue did not note that they share the same text, but newly collated it is a retranslation.
*Viṃśikāvijñaptimātratāsiddhi*, one fascicle, composed by the Bodhisattva Vasubandhu;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Fanjing tu; third translation.
*Vijñaptimātratāsiddhi-ratnāṅkura-śāstra*, five fascicles, also titled *Viṃśikāvijñapti-ānukūlya-vyākhyā-śāstra*, composed by the Bodhisattva Dharmapāla;
translated by Yijing, Tripiṭaka master of the Great Tang; newly entered into the catalogue; single translation.
*Triṃśikāvijñaptimātratā*, one fascicle, composed by the Bodhisattva Vasubandhu;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation; supplement included.
The above nine treatises in thirteen fascicles share one wrapper.
*Vijñaptimātratāsiddhi*, ten fascicles, composed by Bodhisattva Dharmapāla and others, in one wrapper;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation.
*Puruṣa-śāstra*, two fascicles, composed by the Bodhisattva Āryadeva;
translated by the Śramaṇa Shi Daotai of the Northern Liang; appears in the Fanjing tu; single translation.
*Mahāyānāvatāra-śāstra*, two fascicles, composed by the Bodhisattva Sthiramati;
translated by the Śramaṇa Shi Daotai of the Northern Liang; appears in the Neidian lu.
*Hastavāla-prakaraṇa*, two fascicles, composed by the Bodhisattva Bhāviveka;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu.
*Pañcaskandhaka-śāstra*, one fascicle, composed by the Bodhisattva Vasubandhu;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; second translation; the first translated text is missing.
*Mahāyāna-pañcaskandhaka-śāstra*, one fascicle, composed by the Bodhisattva Sthiramati, a different text from the preceding treatise;
translated by Divākara, Indian Tripiṭaka master of Central India under the Great Tang; appears in the Great Zhou Catalogue; single translation.
*Ratnāvalī-rāja-parikathā*, one fascicle;
translated by Paramārtha, Indian Tripiṭaka master of the Chen; single translation.
*Mahāyānaśraddhotpāda-śāstra*, one fascicle, composed by the Bodhisattva Aśvaghoṣa;
translated by Paramārtha, Indian Tripiṭaka master of the Liang; first translation.
The above seven treatises in ten fascicles share one wrapper.
*Mahāyānaśraddhotpāda-śāstra*, two fascicles, composed by the Bodhisattva Aśvaghoṣa;
translated by Śikṣānanda, Tripiṭaka master of Khotan under the Celestial Empress of the Great Tang; newly entered into the catalogue; second translation.
The above two treatises are different translations of the same text. The old *Śraddhotpāda-śāstra* was listed in the Zhou Catalogue as a single translation; newly collated it is a retranslation.
*Bodhicittotpāda-śāstra*, two fascicles, also called the *Bodhicittotpāda-sūtra*;
translated by Kumārajīva, Tripiṭaka master of the Yao Qin; single translation.
(Note: For this *Bodhicittotpāda-śāstra*, in the Great Zhou Catalogue its title appears in both sūtra and treatise catalogues; now, as it was composed by a bodhisattva, it is compiled into the treatise catalogue, keeping only one copy; some say it was composed by the Bodhisattva Vasubandhu, and some say spoken by the Bodhisattva Maitreya; it is not yet clear which is correct).
*Treatise on Generating the Bodhicitta of Anuttarasamyaksaṃbodhi in the Vajraśekhara Yoga*, one fascicle; explains the meaning of meditating upon and cultivating the mind of bodhi according to the Yoga Dhāraṇī teaching;
translated upon imperial order by Amoghavajra, Śramaṇa Tripiṭaka master of Great Expansive Wisdom, of Daxingshan Monastery; newly entered into the Zhenyuan Catalogue.
*Treatise on the Threefold Naturelessness*, two fascicles, extracted from the *Lakṣaṇa-śāstra* (also in one fascicle);
translated by Paramārtha, Indian Tripiṭaka master of the Chen; single translation.
*Upāyahṛdaya-śāstra*, one fascicle, in four chapters (also in two fascicles);
translated jointly by Kikkāya, Śramaṇa of the Western Regions, and Tanyao under the Northern Wei; second translation; of the two translations, one is missing.
*Tarka-śāstra*, one fascicle, title reads *Tarka-śāstra, Chapter on Refuting Objections*;
translated by Paramārtha, Indian Tripiṭaka master of the Liang; single translation.
*Ālambana-parīkṣā*, one fascicle, or simply titled *Treatise on Considering Objects*;
translated by Paramārtha, Indian Tripiṭaka master of the Chen; appears in the Fanjing tu; first translation.
*Ālambanaparīkṣā*, one fascicle, composed by the Bodhisattva Dignāga;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; second translation.
The above two treatises are different translations of the same text; the Zhou Catalogue did not note that they share the same text, but newly collated it is a retranslation.
*Ālambanaparīkṣā-vṛtti*, one fascicle, composed by the Bodhisattva Dharmapāla;
translated by Yijing, Tripiṭaka master of the Great Tang; newly entered into the catalogue; single translation.
The above nine treatises in twelve fascicles share one wrapper.
*Vigrahavyāvartanī*, one fascicle, composed by the Bodhisattva Nāgārjuna; appears in the preface and record;
translated by Vimokṣasena and others, Indian Tripiṭaka master of the Northern Wei; single translation.
(Note: The preface to the treatise states: In the third year of the Xinghe reign of the Wei, the year Daliang, in the chen month [third month], on the day xinmao, the eighth day of the month whose new moon was guiyou, Tripiṭaka Dharma Master Vimokṣasena, of Kṣatriya royal lineage and a native of Udyāna, together with Gautama Ruci, a Brahman of India, translated 11,098 characters at Jinhua Monastery within the city of Ye; Śramaṇa Tanlin served as scribe; requested and supported by Gao Zhongmi, General of Chariots and Cavalry, Specially Advanced Opening Government with Equal Rank to the Three Excellencies, and Palace Assistant Imperial Clerk; various catalogues stating that Gautama Ruci translated it alone are mistaken; now following the preface is correct).
*Pratītyasamutpāda-śāstra*, one fascicle, composed by the Noble Ullaṅgha;
translated by Dharmagupta, Indian Tripiṭaka master of the Sui; appears in the Neidian lu; single translation.
*Mahāyāna-pratītyasamutpāda-śāstra*, one fascicle; stated within the text as composed by the Noble Ullaṅgha;
translated upon imperial order by Amoghavajra, Śramaṇa Tripiṭaka master of Great Expansive Wisdom, of Daxingshan Monastery; newly entered into the Zhenyuan Catalogue.
*Dvādaśāṅgapratītyasamutpāda-śāstra*, one fascicle, composed by the Bodhisattva Śuddhamati;
translated by Bodhiruci, Indian Tripiṭaka master of the Northern Wei; single translation.
*Ekaśloka-śāstra*, one fascicle, composed by the Bodhisattva Nāgārjuna;
translated by Gautama Prajñāruci, Brahman of the Northern Wei; single translation.
*Mahāyāna-śatadharmā-prakāśamukha-śāstra*, one fascicle, composed by the Bodhisattva Vasubandhu;
translated by Xuanzang, Tripiṭaka master of the Great Tang; appears in the Neidian lu; single translation.
*Akṣaraśataka*, one fascicle, composed by the Bodhisattva Deva;
translated by Bodhiruci, Indian Tripiṭaka master of the Northern Wei; single translation.
*Treatise on Unrolling the Scroll*, one fascicle;
translated by Paramārtha, Indian Tripiṭaka master of the Chen; appears in the Fanjing tu; first translation.
*Hastavāla-prakaraṇa*, one fascicle, composed by the Bodhisattva Dignāga;
translated by Yijing, Tripiṭaka master under the Celestial Empress of the Great Tang; newly entered into the catalogue; second translation.
The above two treatises are different translations of the same text; the *Treatise on Unrolling the Scroll* was listed in the Zhou Catalogue as a single translation, but newly collated it is a retranslation.
*Prajñaptihetusaṃgraha-śāstra*, one fascicle, composed by the Bodhisattva Dignāga;
translated by Yijing, Tripiṭaka master under the Celestial Empress of the Great Tang; newly entered into the catalogue; single translation.
*Sarvalakṣaṇa-dhyāna-śāstra-kārikā*, one fascicle, composed by the Bodhisattva Dignāga;
translated by Yijing, Tripiṭaka master of the Great Tang; newly entered into the catalogue; single translation.
*Śamatha-vipaśyanā-dvāra-śāstra-kārikā*, one fascicle, composed by the Bodhisattva Vasubandhu;
translated by Yijing, Tripiṭaka master of the Great Tang; newly entered into the catalogue; single translation.
*Treatise on the Walking Staff*, one fascicle, composed by the Venerable Śākyayaśas;
translated by Yijing, Tripiṭaka master of the Great Tang; newly entered into the catalogue; single translation.
*Ṣaṇmukhī-dhāraṇī-samādhi-vidhi-śāstra*, one fascicle, root verse by the Bodhisattva Asaṅga, commentary by the Bodhisattva Vasubandhu;
translated by Yijing, Tripiṭaka master under the Celestial Empress of the Great Tang; newly entered into the catalogue; single translation.
*Dharmadhātvaviśeṣa-śāstra*, one fascicle, composed by the Bodhisattva Sāramati;
translated by Devaprajñā, Tripiṭaka master of Khotan under the Celestial Empress of the Great Tang; appears in the Great Zhou Catalogue; single translation.
*Treatise Refuting the Four Heterodox and Hīnayāna Schools*, one fascicle, composed by the Bodhisattva Deva;
translated by Bodhiruci, Indian Tripiṭaka master of the Northern Wei; single translation.
*Treatise Refuting Heterodox and Hīnayāna Nirvāṇa*, one fascicle, composed by the Bodhisattva Deva;
translated by Bodhiruci, Indian Tripiṭaka master of the Northern Wei; single translation.
The above seventeen treatises in seventeen fascicles share one wrapper.
Total count above of Mahāyāna sūtras, vinayas, and śāstras currently circulating: in all, 808 works, 2,988 fascicles, 276 wrappers.