貞元新定釋教目錄 25.14

25.14

俱舍論偈一卷
　陳天竺三藏真諦譯　第一譯
右前後兩譯一存一闕。
俱舍論本十六卷　陳天竺三藏真諦譯
右據俱舍本論。即前偈是。今後言論本一
十六卷。未詳所以。
阿毘曇心十六卷（或十三卷）
　符秦罽賓三藏僧伽提婆譯（第一譯）
雜阿毘曇十三卷
　東晉沙門法顯共覺賢譯　第一譯
雜阿毘曇心十三卷（根本十卷續成十三或十四卷）
　宋外國沙門伊葉婆羅等譯　第三譯
（右長房錄云。文帝代外國沙門伊葉羅譯至擇品緣礙未竟遂輟。後求那跋摩續譯都訖成十三卷。見高僧傳。房錄
之中伊葉波羅及求那跋摩各存其本。唐內典錄及翻經圖同此。今以求那跋摩但續前闕更不再翻。前後各存。
理為不當。今合為一本。其第四譯見流行者。長房錄云。宋文帝代天竺沙門僧伽跋摩元嘉十年屆自建業善律藏
明雜心道場惠觀以跋摩妙解雜心諷誦通利先三藏等雖復譯出。未及繕寫。更請重翻。寶雲傳語。觀自筆受。一同
及訖故知見行之者是其後本）。
前後四譯一存三闕。
三法度論二卷（或云三法無論字）
　符秦天竺三藏曇摩提譯（第一譯）
右前後兩譯一存一闕。
犢子道人問論一卷
　元魏婆羅門瞿曇般若流支譯（單本）
須跋陀羅因緣論二卷
　周宇文氏天竺三藏耶舍多等譯　單本
六足阿毘曇一卷
　僧祐錄中失譯論　今附宋錄

Kosa-śāstra-kārikā (Verses of the Abhidharmakośa), 1 fascicle.
Translated by the Indian Tripiṭaka master Paramārtha under the Chen. First translation.
The above work has had two translations; one is extant and one is missing.
Kośa-śāstra Basic Text, 16 fascicles. Translated by the Indian Tripiṭaka master Paramārtha under the Chen.
The above: in terms of the basic treatise of the Kośa, that is the aforementioned verses. As to why it is now said to be a basic text of the treatise in sixteen fascicles, the reason remains unclear.
Abhidharma-hṛdaya, 16 fascicles (or 13 fascicles).
Translated by the Kashmīri Tripiṭaka master Saṅghadeva under the Fu Qin. (First translation.)
Samyuktābhidharma, 13 fascicles.
Translated by the Eastern Jin śramaṇa Faxian together with Jñānabhadra (Buddhabhadra). First translation.
Samyuktābhidharmahṛdaya, 13 fascicles (originally 10 fascicles, supplemented to 13 or 14 fascicles).
Translated by the foreign śramaṇa Īśvara and others under the Song. Third translation.
(The above: Changfang's catalogue states: "In the reign of Emperor Wen, the foreign śramaṇa Īśvara translated up to the Chapter on Selection, but due to obstructive circumstances could not finish and ceased. Later, Guṇavarman continued the translation and completed it, forming thirteen fascicles"; see Gaoseng zhuan. In Changfang's catalogue, the texts of Īśvara and Guṇavarman are preserved separately, and the Tang Neidian lu and the Fanjing tu agree with this. We now consider that because Guṇavarman merely continued what was previously missing and did not translate it anew, preserving them separately before and after is logically inappropriate. We now combine them into one text. As for the fourth translation that is currently circulating, Changfang's catalogue states: "In the reign of Emperor Wen of the Song, the Indian śramaṇa Saṅghavarman arrived at Jianye in the tenth year of Yuanjia. Skilled in the Vinayapiṭaka and well-versed in the Samyuktābhidharmahṛdaya, Huiguan of Daochang Monastery, knowing that Varman possessed an exquisite understanding of the Samyuktābhidharmahṛdaya and recited it fluently, requested a retranslation because the earlier Tripiṭaka master and others, though they had translated it, had not yet had time to transcribe it. Baoyun interpreted, and Huiguan himself received it by brush. Working together to the end, they completed it; hence we know that the currently circulating text is this later text.")
There have been four translations in all; one is extant and three are missing.
Tridharmakāyāvatāra-śāstra (Sānfǎdù lùn), 2 fascicles (also called Sanfa without the word lun).
Translated by the Indian Tripiṭaka master Dharmatrāta under the Fu Qin. (First translation.)
The above work has had two translations; one is extant and one is missing.
Duzi daoren wen lun (Treatise on Questions of the Vātsīputrīya Renunciant), 1 fascicle.
Translated by the Northern Wei brāhmaṇa Gautama Prajñāruci. (Single translation.)
Subhadra-nidāna-śāstra, 2 fascicles.
Translated by the Indian Tripiṭaka master Yaśodhara and others under the Yuwen clan of the Northern Zhou. Single translation.
Liuzu apitan (Abhidharma of the Six Feet), 1 fascicle.
Treatise of lost translation in Sengyou's catalogue; now appended to the Song catalogue.