貞元新定釋教目錄 26.16

*Dajaye yu niganzi jing* (Sūtra on Mahākāśyapa Encountering the Nirgrantha), one fascicle.
(The Chen catalogue says it is an extract from the fourth fascicle.)
*Sanjie jing* (Sūtra on the Three Kalpas), one fascicle.
(The Chen catalogue says it is an extract from the fifth fascicle.)
*Weitixi zi yueye wen furen jing* (Sūtra on the Son of Vaidehī Asking the Lady on a Moonlit Night), one fascicle.
(Some write "deva" [for "lady"]. Sengyou's catalogue says it is an extract. The Chen catalogue says it is an extract from the seventh [fascicle] of the *Dīrghāgama*. Newly entered above.)
*Sanyinyuan jing* (Sūtra on the Three Causal Conditions), one fascicle.
(The Chen catalogue says it is an extract from the twentieth fascicle.)
*Tiandi chengbai jing* (Sūtra on the Formation and Destruction of Heaven and Earth), one fascicle.
(The Chen catalogue says it is an extract from the *Shiji* [World-Genesis]. Sengyou's catalogue says it is an extract from multiple sūtras.)
The five sūtras from *Dajaye* down all derive from the *Dīrghāgama*.
*Anan huo jing* (Sūtra on Ānanda's Doubt), one fascicle.
(Derives from the *Ren ben yu sheng jing*.)
*Ren cong suo lai jing* (Sūtra on Whence Humans Come), one fascicle.
(Fei Changfang's catalogue says it derives from the *Ren ben yu sheng jing*, also called *Ren suo cong lai*. Newly entered above.)
*Yanfuli jing* (Jambudvīpa Sūtra), one fascicle.
(Recorded in Sengyou's catalogue of lost translators. Now checked, it is the first chapter of the *Loutan jing*. Newly entered above.)
*Sanxiaojie jing* (Sūtra on the Three Minor Kalpas), one fascicle.
(It is the "Three Minor Kalpas" chapter of the *Loutan jing*, taken from the fifth fascicle. The Chen catalogue says it is an extract from the twenty-second fascicle of the *Dīrghāgama*. Newly entered above.)
*Bianhua benqi jing* (Sūtra on the Original Arising of Transformations), one fascicle.
(Derives from the *Zhong benqi jing*; also said to be the first fascicle of the *Zhong benqi jing* itself.)
*Di-yi simen jing* (First Sūtra of the Four Gates), one fascicle.
(An extract from the *Shi'er men jing*; shared teaching of the three vehicles clarifying meditation. Newly entered above.)
*Di-er simen jing* (Second Sūtra of the Four Gates), one fascicle.
(An extract from the *Shi'er men jing*; same as the preceding. Newly entered above.)
*Di-san simen jing* (Third Sūtra of the Four Gates), one fascicle.
(Namely the *Ganlu daolü jing*. Some do not call it the "Third of the Four Gates" but directly call it *Ganlu daolü jing*. Newly entered above.)
*Ganlu zhengyi jing* (Sūtra on the Nectar of Correct Thought), one fascicle.
(Also called *Fo ru ganlu diao zhengyi jing*; clarifies meditation. Sengyou calls it *Fo ru ganlu diaoyi jing*.)
The four sūtras from *Di-yi simen* down all derive from the *Shi'er damen jing*. Sengyou says: "From the first of the four gates to the *Ganlu diaoyi*, there are four chapters in total, which together constitute the single work of the *Da shi'er men jing*. Later people divided them by chapter and copied them out, which ended up forming four separate sūtras."
The fourteen works in fourteen fascicles, including the *Dajaye yu niganzi jing* and others, are all separate offshoot sūtras of the *Dīrghāgama* class.
*Fuxing jing* (Sūtra on Meritorious Conduct), one fascicle (taken from the second fascicle).
*Bajuoluo da yixue wen jing* (Sūtra on Bakkula Answering the Inquiries of Non-Buddhists), one fascicle.
(The Zhenji Monastery catalogue says: *Zunzhe bojuluo jing*, taken from the eighth fascicle.)
*Fo wen axulun dahai you jian jing* (Sūtra on the Buddha Asking the Asura Whether the Great Sea Decreases), one fascicle (also named *Hai you bashi jing*; taken from the eighth fascicle).
*Fo wei heli kuangye gui shuofa jing* (Sūtra on the Buddha Preaching the Dharma to the Wilderness Spirit Hārī[tī]), one fascicle (Sengyou's catalogue writes "Hedao"; taken from the ninth fascicle).
*Moyi biqiu jing* (Sūtra on the Monk Moyi), one fascicle (also named *Mayi jing*; taken from the tenth fascicle).
*Edao jing* (Sūtra on the Evil Destinies), one fascicle (also named *Eyi jing*; also said to be taken from the fifteenth fascicle).
*Siyi zheng jing* (Sūtra on the Rectification of the Four Thoughts), one fascicle (also named *Si yizhi benxing jing*; taken from the twenty-fourth fascicle).
*Xihui jing* (Sūtra on Quelling Anger), one fascicle (some call it *Hui jing*; taken from the twenty-seventh fascicle).
*Pinqiong jing* (Sūtra on Poverty), one fascicle (taken from the twenty-ninth fascicle).
*Rouruan jing* (Sūtra on Softness), one fascicle (taken from the twenty-ninth fascicle).
*Youposai wufa jing* (Sūtra on the Five Dharmas of an Upāsaka), one fascicle (taken from the thirtieth fascicle).
*Shouchi jing* (Sūtra on Upholding), one fascicle (taken from the thirtieth fascicle; also said to be taken from the thirty-fifth [fascicle] of the *Saṃyuktāgama*).
*Fu jing* (Sūtra on Merit), one fascicle (taken from the thirty-fourth fascicle).
*Shangren qiucai jing* (Sūtra on Merchants Seeking Wealth), one fascicle (taken from the thirty-fourth fascicle).
*Mingcheng jing* (Sūtra on Fame), one fascicle (taken from the thirty-sixth fascicle).
*Heku jing* (Sūtra on What Suffering Is), one fascicle (taken from the thirty-sixth fascicle).
*Poluomen xing jing* (Sūtra on the Conduct of Brāhmaṇas), one fascicle (taken from the thirty-sixth fascicle).
*Alanna jing* (Sūtra on Araṇya), one fascicle (taken from the fortieth fascicle).
*Fumi jing* (Bhūmi Sūtra), one fascicle (taken from the fortieth fascicle).
*Qutanmi jing* (Gautamī Sūtra), one fascicle (taken from the forty-seventh fascicle).
*Zhong ahan benwen jing* (Sūtra of the Original Text of the Madhyamāgama), one fascicle (taken from the sixtieth fascicle).
*Qiche piyu jing* (Sūtra on the Parable of the Seven Carts), one fascicle.
*Zhangzhe lishidaduo xiongdi er ren wang fo suo jing* (Sūtra on the Elder Ṛṣidatta and His Brother Going to the Buddha's Abode), one fascicle (also called *Zhangzhe xiongdi yi fo jing*; also said to be an extract from the thirtieth [fascicle] of the *Saṃyuktāgama*).
*Nainü jing* (Āmrapālī Sūtra), one fascicle (Sengyou's catalogue says it is an extract from the *Madhyamāgama*. Newly entered above).
The twenty-four fascicles from *Fuxing jing* down all derive from the *Madhyamāgama*.
According to the *Zhongjing lu* compiled in the second year of Kaihuang and Renshou of the Sui, there were further: the *Qizhi jing*, the *Lishui jing*, the *Shousui jing*, the *Fanzhi ji shui jing jing*, the *Kuyin jing*, the *Kuyin yinshi jing*, the *Lexiang jing*, the *Anoufeng jing*, the *Fuyin jing*, the *Huangzhuyuan jing*, the *Zunshang jing*, the *Yi jing*, the *Yingfa jing*, the *Pimosu jing*, the *Xiejian jing*, and the *Jianyu jing*. These sixteen sūtras were also said to derive from the *Madhyamāgama*. Now, having collated them against the text of the base sūtra, they are alternate translations and not separate offshoots; they have already been entered into the main catalogue. The *Fumu xi nan bao jing* was also said to be a separate offshoot; now collating its text shows discrepancies, so for the present it is entered in the current catalogue.
*Feiniao yu jing* (Sūtra on the Parable of the Flying Birds), one fascicle (extracted from the fifteenth fascicle).
*Sanshier tian yuanguan jing* (Sūtra on the Parks and Palaces of the Thirty-Two Devas), one fascicle (extracted from the fifteenth fascicle).
*Wu zhandou ren jing* (Sūtra on the Five Combatants), one fascicle (extracted from the eighteenth fascicle).
*Bosiniguo wang he yu zui le jing* (Sūtra on King Prasenajit Asking Which Desire Brings Greatest Pleasure), one fascicle (extracted from the nineteenth fascicle).
*Sheweicheng ren sang zi kuang jing* (Sūtra on the Citizen of Śrāvastī Driven Mad by the Loss of a Child), one fascicle (also named *Fanzhi sang nü jing*; extracted from the twentieth fascicle).
*Da kushu jing* (Sūtra on the Great Dried Tree), one fascicle (also named *Kushu jing*, lacking the character "Great"; also named *Jimu shaoran jing*; extracted from the second fascicle, or also said to derive from the first fascicle of the *Madhyamāgama*).
*Yingyao ge jing* (Sūtra on Hunting with Hawks and Falcons), one fascicle (extracted from the twenty-third fascicle).
*Piluoxina jushi wuyu yule jing* (Sūtra on the Householder Vilāsina Enjoying the Pleasures of the Five Desires), one fascicle (extracted from the twenty-fourth fascicle).
*Zhangzhe yi fo shuo zifu bu gong jing* (Sūtra on the Elder Going to the Buddha to Report His Daughter-in-Law's Disrespect), one fascicle (Sengyou's catalogue says it is an extract from an *Āgama*; the Chen catalogue says it is an extract from the thirty-fourth [fascicle] of the *Ekottarikāgama*. Newly entered above).
*Biqiu chengjiu wufa ru diyu jing* (Sūtra on the Monk Who Possesses Five Dharmas and Enters Hell), one fascicle (Sengyou's catalogue says it is an extract from an *Āgama*; the Chen catalogue says it is an extract from the thirty-eighth [fascicle] of the *Ekottarikāgama*. Newly entered above).
*Bosiniguo wang yi fo you wu weiyi jing* (Sūtra on King Prasenajit Going to the Buddha with Five Types of Deportment), one fascicle (extracted from the forty-first fascicle).
*Diaoda ru diyu jing* (Sūtra on Devadatta Entering Hell), one fascicle (or called *Diaoda ru diyu shi jing*; Sengyou says it is an extract from the *Madhyamāgama*).
*Shijian qiangdao bushi jing* (Sūtra on the Worldly Robber Practising Giving), one fascicle.
*Saodi jing* (Sūtra on Sweeping the Ground), one fascicle.
*Luoyuecheng renmin qing fo jing* (Sūtra on the People of Rājagṛha Inviting the Buddha), one fascicle.
*Fantian yi poluomen jiangtang jing* (Sūtra on Brahmā Going to the Brāhmaṇa Lecture Hall), one fascicle.
*Yuqie jushi jian fo wenfa xingwu jing* (Sūtra on the Householder Ugga Seeing the Buddha, Hearing the Dharma, and Awakening), one fascicle (also called *Xiugatuo jushi fo wei shuo de xing wu jing*).
*Shui yu jing* (Sūtra on the Parable of Water), one fascicle.
*Qibao jing* (Sūtra on the Seven Jewels), one fascicle.
*Chiniaoshi jing* (Sūtra on the Matter of the Kite), one fascicle.
*Xueren yiluan jing* (Sūtra on the Practitioner Whose Mind Was Confused), one fascicle (also named *Mu zi zuo sengni yiluan jing*; also named *Luan yi*).

Sūtra on the Six Declining Matters, in one fascicle (Sengyou's catalogue says it is among the translations; now seeing its text, it says it comes from the Ekottarika-āgama, four and a half sheets). Newly compiled above.
Sūtra on Maitreya's Descent to Earth, in one fascicle (from fascicle forty-four; the Buddha was in Śrāvastī and expounded it at Ānanda's request). Newly compiled above.
Ekottarika-āgama Sūtra, in one fascicle (from fascicle twenty-one, three sheets). Newly compiled above.
Sūtra on Cultivating the Sevenfold Practice and Receiving Manifest Retribution, in one fascicle (from fascicle thirty-four, one sheet). Newly compiled above.
Sūtra on the Twelve Links of Dependent Origination, in one fascicle (from fascicle forty-six; formerly mistakenly placed in the Mahāyāna canon; three sheets). Newly compiled above.
The twenty-six works in twenty-six fascicles from the Sūtra on the Simile of the Flying Bird downward all come from the Ekottarika-āgama.
According to the Catalogues of the Multitude of Sūtras from the Sui Kaihuang [and Renshou] periods, Renshou 2, there are further three sūtras,
namely the Sūtra on the Appearance of Four Persons, the Sūtra on the Brāhmaṇa Evading Death, and the Sūtra on the Four Narakas,
which also say they come from the Ekottarika-āgama. Now having examined them, these are variant translations, not offshoot extracts. Having already been compiled into the catalogue, they are omitted here. As for the two sūtras, the Ekottarika-āgama [Sūtra] and the Cultivating the Sevenfold Practice and Receiving Manifest Retribution, formerly they were said to come from the Ekottarika-āgama, yet having been called variant translations, they were compiled into the catalogue of extant works. Now having examined them, they are offshoot extracts and not variant translations. The Sūtra on the Twelve Links of Dependent Origination, the Sūtra on Maitreya's Descent to Earth, and the Sūtra on the Six Declining Matters also come from the Ekottarika-āgama, and are therefore appended to this catalogue.
Sūtra on the Buddha Expounding the Four Dharmas for a Brāhmaṇa, in one fascicle (from fascicle two).
Sūtra on the Thousand-Spoked Wheels Seen on the Buddha's Feet, in one fascicle (from fascicle four).
Sūtra on Universal Giving, in one fascicle (from fascicle four).
Sūtra on the Buddha Expounding the Awakening to the Way for a Fire-Worshipping Brāhmaṇa, in one fascicle (from fascicle four).
Sūtra on the Buddha Expounding Plowing Fields for a Brāhmaṇa, in one fascicle (sometimes without the word "Fields"; from fascicle four).
Sūtra on the Buddha Speaking Verses for an Old Brāhmaṇa, in one fascicle (from fascicle four).
Sūtra on the Buddha Speaking Verses for an Arrogant Brāhmaṇa, in one fascicle (from fascicle four).
Sūtra on the Monk Kṣema's Simile of Severe Illness, in one fascicle (from fascicle five).
Sūtra on the Buddha Expounding the Simile of Burning Head for the Monks, in one fascicle (from fascicle seven).
Sūtra on Udāyin Sitting Quiet and Subdued Beneath a Tree, in one fascicle (from fascicle nine).
Sūtra on the Impermanence of Form, in one fascicle (from fascicle ten).
Sūtra on the Exhaustion of All Contaminations, in one fascicle (also called the Sūtra on All Exhaustion; from fascicle ten).
Sūtra on the Simile of the Ganges, in one fascicle (Sengyou's catalogue says it is an extract; from fascicle ten). Newly compiled above.
Sūtra on the Buddha Expounding Great Power for the Monks, in one fascicle (from fascicle eleven).
Sūtra on the Buddha Expounding Similitudes for the Brāhmaṇa Bindu, in one fascicle (from fascicle eleven).
Sūtra on Developing Revulsion toward the Form of the Four Great Elements, in one fascicle (from fascicle twelve).
Sūtra on the Buddha Expounding to Acela Kāśyapa that Suffering Is Made by Oneself or Others, in one fascicle (Sengyou's catalogue says it is an extract; the Chen catalogue says it is an extract from the Saṃyukta-[āgama]; from fascicle thirteen).
Sūtra on Different Faiths and Different Desires, in one fascicle (from fascicle fourteen).
Sūtra on the Buddha Expounding Three Dharmas for the Monks, in one fascicle (from fascicle fourteen).
Sūtra on the Simile of Leaves Being Few or Many, in one fascicle (from fascicle fourteen).
Sūtra on the Four Nutriments, in one fascicle (drawn from the catalogue of the Chen dynasty Dasheng Monastery canon; from fascicle fifteen). Newly compiled above.
Sūtra on the King of Physicians, in one fascicle (from fascicle fifteen).
Sūtra on the Buddha Expounding an Extremely Deep and Perilous Place for the Monks, in one fascicle (from fascicle sixteen).
Sūtra on the Buddha Expounding for the Monks Not to Contemplate Worldly Thoughts, in one fascicle (sometimes without the latter word "Thoughts"; from fascicle sixteen).
Sūtra on the Buddha Expounding the Great Hot Hell for the Monks, in one fascicle (from fascicle sixteen).
Sūtra on Śakra Devānām Indra Going to Maudgalyāyana and Emitting Light, in one fascicle (from fascicle nineteen).
Sūtra on Maudgalyāyana Seeing a Being of Enormous Body with Burning Iron Entwining Its Body, in one fascicle (from fascicle nineteen).
Sūtra on Maudgalyāyana Seeing Beings Whose Body Hairs Are Like Arrows, in one fascicle (from fascicle nineteen).
Sūtra on Seeing a Being Whose Whole Body Is Smeared with Excrement and Filth, in one fascicle (also named Sūtra on the Filthy Body of a Being; from fascicle nineteen).
Sūtra on Aniruddha Contemplating Maudgalyāyana's Supernormal Powers, in one fascicle (from fascicle twenty-one).
Sūtra on a Being on Whose Crown Is a Coin-Grinding Wheel Blazing Fiercely with Great Wind, in one fascicle (from fascicle nineteen).
Sūtra on the Threefold Conduct, in one fascicle (from fascicle twenty-one).
Sūtra on the Bondage of the Eye, Form, and Faculties, in one fascicle (from fascicle twenty-one).
Sūtra on the Licchavi Abhaya Inquiring of Ānanda, in one fascicle (from fascicle twenty).
Sūtra on the Householder Citta Inviting the Monks, in one fascicle (from fascicle twenty-one).
Sūtra on Non-Buddhists Enticing the Householder Citta, in one fascicle (from fascicle twenty). Newly compiled above.
Sūtra on the World-Honoured One Fastening Mindfulness, in one fascicle (from fascicle twenty-two).
Sūtra on Merchants Escaping the Danger of Bandits, in one fascicle (from fascicle twenty-two).
Sūtra on a Householder Dying and Being Reborn in the Tuṣita Heaven, in one fascicle (from fascicle twenty-two).
Sūtra on the Tathāgata's Supernormal Powers, in one fascicle (from fascicle twenty-two).
Sūtra on a Great Wrestler Leaving Home and Attaining the Way, in one fascicle (also called Sūtra on the Wrestler Bhadra; from fascicle twenty-three).
Sūtra on King Aśoka Obtaining Karmic Retribution, in one fascicle (from fascicle twenty-three).
Sūtra on King Aśoka Producing Great Reverence and Faith in the Buddha, in one fascicle (from fascicle twenty-three).
Sūtra on Two Boys Seeing the Buddha, Speaking Verses, and Making Offerings, in one fascicle (from fascicle twenty-three).
Sūtra on a Lāva Bird Being Caught by a Hawk, in one fascicle (here meaning a quail; from fascicle twenty-four).
Sūtra on Worldly Talk of Beautiful Form, in one fascicle (from fascicle twenty-four).
Sūtra on the Novice Cunda, in one fascicle (or saying "Śramaṇa"; or written with the variant Chun; from fascicle twenty-four).
Sūtra on the Snowy Mountains Having No Monkeys, in one fascicle (or written with the monkey character [yuanhou]; from fascicle twenty-five).
Sūtra on a Merchant's Son Performing Buddha-Services, in one fascicle (from fascicle twenty-five).
Sūtra on a Brāhmaṇa Fully Conversant with Sūtras and Śāstras, in one fascicle (from fascicle twenty-five).
Sūtra on a Monk Developing Revulsion toward Form, in one fascicle (from fascicle twenty-six).
Sūtra on Relinquishing Worldly Affairs, in one fascicle (from fascicle twenty-six).
Sūtra on the Simile of the Infant, in one fascicle (also called Sūtra on the Simile of an Infant; from fascicle twenty-six).
Sūtra on Non-Buddhists Leaving Home, in one fascicle (from fascicle twenty-seven).
Sūtra on the Seven Treasures of the Wheel-Turning Sage King Appearing in the World, in one fascicle (from fascicle twenty-seven).
Sūtra on the Motherless Child, in one fascicle (from fascicle twenty-eight).
Sūtra on a Brāhmaṇa Wearing White, in one fascicle (from fascicle twenty-eight).
Sūtra on Turning to Heterodoxy and Contravening the Dharma, in one fascicle (from fascicle twenty-eight).
Sūtra on Diligently Practicing the Four Establishments of Mindfulness, in one fascicle (from fascicle twenty-eight).
Sūtra on the Simile of the Farmer, in one fascicle (from fascicle twenty-nine).
Sūtra on Contemplating Impurity, in one fascicle (from fascicle twenty-nine).
Sūtra on Five Faults Arising in Those Who Trust Others, in one fascicle (from fascicle thirty).

Sūtra on the Falsehood of Brahmins, in one fascicle (extracted from the thirtieth fascicle);
Sūtra on the Wheel-Turning Sage King Being Fully Endowed with the Seven Jewels, in one fascicle (the You Catalogue states it is an extract; the Chen Catalogue states it is an extract from the Saṃyuktāgama; extracted from the thirtieth fascicle);
Sūtra on the Three Kinds of Fine Horses, in one fascicle (extracted from the thirty-second fascicle);
Sūtra on the Buddha Leading Monks and Upāsakas on a Begging Tour and Encountering Non-Buddhists to Expound the Dharma, in one fascicle (extracted from the thirty-second fascicle);
Sūtra on the Causes and Conditions of a Non-Buddhist Approaching to Ask the Buddha about Being Reborn in the Heaven of Joy, in one fascicle (extracted from the thirty-second fascicle);
Sūtra on the Buddha Expounding the Dharma for the Headman Horse-Trainer, in one fascicle (extracted from the thirty-second fascicle);
Sūtra on the Causes and Conditions of a Non-Buddhist Asking the Buddha about Rebirth in Heaven through Battle, in one fascicle (extracted from the thirty-second fascicle);
Sūtra on the Lesser and Greater Promulgation of Precepts, in one fascicle (extracted from the thirty-third fascicle);
Sūtra on the Four Kinds of Fine Horses, in one fascicle (extracted from the thirty-third fascicle);
Sūtra on the Śākyan Enquiring about Upāsakas, in one fascicle (extracted from the thirty-third fascicle);
Sūtra on the Beginningless Ultimate Limit, in one fascicle (extracted from the thirty-fourth fascicle);
Sūtra on All Formations Not Abiding Permanently, in one fascicle, also without the word "Abiding" (extracted from the thirty-fourth fascicle);
Sūtra on a Brahmin Asking the World-Honoured One How Many Buddhas There Will Be in the Future, in one fascicle (extracted from the thirty-fourth fascicle);
Sūtra on Devaputra Śiberi Visiting the Buddha to Speak Verses, in one fascicle (extracted from the thirty-sixth fascicle);
Sūtra on the Youth Dīrghāyus Seeing the World-Honoured One in Illness, in one fascicle (extracted from the thirty-seventh fascicle);
Sūtra on a Brahmin Asking the Buddha about Obtaining Merit from Giving, in one fascicle (extracted from the thirty-seventh fascicle);
Sūtra on Ten Dharmas Accomplishing Evil Karma Leading to Rebirth in Hell, in one fascicle (extracted from the thirty-seventh fascicle);
Sūtra on the Way of the Snake's Crawl, in one fascicle (extracted from the thirty-seventh fascicle);
Sūtra on the Arhat Encountering King Bimbisāra, in one fascicle (the You Catalogue states it is an extract from the Āgama, extracted from the thirty-eighth fascicle; the Chen Catalogue states it is an extract from the Saṃyuktāgama) — newly compiled above;
Sūtra on the Buddha Seeing a Cowherd and Showing the Path, in one fascicle (extracted from the thirty-eighth fascicle);
Sūtra on a Monk Bathing and Encountering a Devaputra Emitting Light, in one fascicle (extracted from the thirty-eighth fascicle);
Sūtra on Māra Conjuring Impure Sensual Desire to Cause Disturbance, in one fascicle (extracted from the thirty-eighth fascicle);
Sūtra on the Venerable Godhika Meditating Alone, in one fascicle (extracted from the thirty-ninth fascicle);
Sūtra on the People Taking the Three Refuges during an Epidemic, in one fascicle (extracted from the thirty-ninth fascicle);
Sūtra on a Rṣi Speaking of the Asura King's Conversion, in one fascicle (extracted from the thirty-ninth fascicle);
Sūtra on Māra Transforming into a Youth and Approaching the Buddha to Speak Verses, in one fascicle (extracted from the thirty-ninth fascicle);
Sūtra on the Shortness of Lifespan, in one fascicle (extracted from the thirty-ninth fascicle);
Sūtra on the Devas Desiring to Wage War against the Asuras, in one fascicle (extracted from the fortieth fascicle);
Sūtra on the Heavenly Sovereign Receiving the Precepts, in one fascicle (extracted from the fortieth fascicle);
Sūtra on a Monk Asking the Buddha about the Causes and Conditions of Śakra Devānām Indra, in one fascicle (extracted from the fortieth fascicle);
Sūtra on the Four Heavenly Kings Patrolling the World, in one fascicle (extracted from the fortieth fascicle);
Sūtra on Śakra Devānām Indra Bowing to and Making Offerings to the Three Jewels, in one fascicle, also without the words "Making Offerings" (extracted from the fortieth fascicle);
Sūtra on the Four Kinds of Persons, in one fascicle (extracted from the forty-first fascicle);
Sūtra on the Brahmin Douzhe Debating and Leaving the Household Life, in one fascicle (extracted from the forty-second fascicle);
Sūtra on the Buddha Converting the Brahmin Mahā-Da to Leave the Household Life, in one fascicle, also written as "Da-Yu" (extracted from the forty-second fascicle);
Sūtra on Two Elderly Persons, Male and Female, Seeing the Buddha, Leaving the Household Life, and Attaining the Path, in one fascicle (extracted from the forty-second fascicle);
Sūtra on the River Turtle in the Grass, in one fascicle (extracted from the forty-third fascicle);
Sūtra on the Four Snakes, in one fascicle, also titled Sūtra on the Simile of the Four Vipers or Sūtra on the Four Vipers (extracted from the forty-third fascicle);
Sūtra on the Log Drifting down the Ganges River, in one fascicle, also titled Sūtra on the Parable of Floating Wood or written as "flowing rapidly" (extracted from the forty-third fascicle);
Sūtra on the River of Ashes, in one fascicle, also titled Sūtra on the Parable of the River of Cinder and Ash (extracted from the forty-third fascicle);
Sūtra on the Brahmin Sijia Leaving the Household Life and Attaining the Path, in one fascicle (extracted from the forty-fourth fascicle);
Sūtra on the Buddha Seeing the Crown of Brahmā's Head, in one fascicle (extracted from the forty-fourth fascicle);
Sūtra on Śakra Devānām Indra's Compassionate Mind Prevailing in Battle, in one fascicle (extracted from the forty-sixth fascicle);
Sūtra on the Death of King Pasenadi's Grandmother, in one fascicle (extracted from the forty-sixth fascicle);
Sūtra on the Simile of Smelting Gold, in one fascicle (extracted from the forty-seventh fascicle);
Sūtra on the Licchavis' Heedfulness, in one fascicle (extracted from the forty-seventh fascicle);
Sūtra on the Simile of the Water Pestle, in one fascicle (extracted from the forty-seventh fascicle);
Sūtra on the Illness of the Venerable One in the Goldsmith's Monastery, in one fascicle (extracted from the forty-seventh fascicle);
Sūtra on the Drum-Beater of the Past, in one fascicle (extracted from the forty-seventh fascicle);
Sūtra on the Lute-Player of the Past, in one fascicle (extracted from the forty-eighth fascicle);
Sūtra on the Deva Prohibiting Wealth, in one fascicle (extracted from the fiftieth fascicle);
Sūtra on the Simile of the Flock of Sheep, in one fascicle, also called Simile of the Flock of Sheep;
Sūtra on Practicing the Path by Abiding in the Middle, in one fascicle;
Sūtra on King Aśoka Making Offerings to the Bodhi Tree, in one fascicle;
Sūtra on the Elder Reaching the End of His Life and Being Reborn in the Atapa Heaven, in one fascicle;
Sūtra on Unshakeable Purity, in one fascicle;
Sūtra on Urging Practice with Realisation, in one fascicle;
Sūtra on the Brahmin Who Comprehended and Understood Various Arts, in one fascicle (the Chen Catalogue states it comes from the Ekottarikāgama);
Sūtra on King Pasenadi's Daughter Passing Away and Approaching the Buddha, in one fascicle (the Chen Catalogue states it is an earlier translation, Ekottarikāgama 38);
Sūtra on a King Endowed with Five Dharmas Enduring Long in the World, in one fascicle (the Chen Catalogue states it comes from the Ekottarikāgama);
Sūtra on the Passing of the Three Seasons, in one fascicle (the Chen Catalogue states it is an extract from the Udānavarga, fascicle twelve);
Sūtra on the Dharmas Associated with Precepts, in one fascicle, also called Sūtra Associated with Precepts (extracted from the thirtieth fascicle) — newly compiled above;
Sūtra on a Monk Asking the Buddha about Many Upāsakas Passing Away, in one fascicle (extracted from the thirtieth fascicle) — newly compiled above;
Sūtra on the Solitary Wealthy Elder, in one fascicle, also called Sūtra on the Solitary Wealthy Elder Having No One to Entrust His Possessions To, or Sūtra on the Elder Passing Away with No Son to Entrust Possessions To, also coming from the Ekottarikāgama, fascicle twelve;
Sūtra on the Buddha Explaining the Good and the Not Good to a Young Brahmin, in one fascicle (extracted from the fourth fascicle) — newly compiled above;
Sūtra on the Buddha Explaining the Maturation of Faculties to the Elder Nakulapitṛ, in one fascicle, also without the three characters "luo", "gen", and "shu" (extracted from the fifth fascicle) — newly compiled above;
Sūtra on the Buddha Explaining Freedom from Desire to the Non-Buddhist Susīma, in one fascicle (extracted from the fourteenth fascicle) — newly compiled above;
Sūtra on King Aśoka Giving Half an Āmalaka Fruit, in one fascicle (extracted from the twenty-fifth fascicle);
Sūtra on the Fulfilment of Dhyāna Contemplation, in one fascicle (extracted from the twenty-ninth fascicle) — newly compiled above.
The one hundred and thirty-two sūtras from the Sūtra on the Buddha Expounding Four Dharmas for a Brahmin downwards are all derived from the Saṃyuktāgama. Following the Renshou 2nd year (Kaihuang era) Catalogues of Canonical Scriptures of the Sui dynasty, there were eight further sūtras, namely: Sūtra on the Seven Abodes and Three Contemplations, Purṇa, Sūtra on Being Carried Away by Water Foam, Sūtra on the Eight States of Horses, and Sūtra on Being Accordant and Appropriate. Upon examining the texts of these five sūtras, they are actually alternate translations and not separate extractions. Furthermore, there are the Sūtra on Counting, the Sūtra on Mindful Recollection of the Tathāgata with Eleven Marks, and the Sūtra on Contemplating the Body. Among them, the Sūtra on Counting is derived from the Madhyamāgama.

[they] are different translations. The Shiyi xiang jing (Sūtra on the Eleven Perceptions), drawn from the Ekottarika-āgama, is also a different translation.
The three sūtras beginning with the Shenguan xiangying fa jing were catalogued under single translations in the Great Zhou Catalogue. Now upon examination, they all come from the Saṃyuktāgama. The five sūtras beginning with the Nianshao poluomen jing were catalogued among missing texts in the Zhou Catalogue. Now, having obtained their texts, upon collation they are identical with the Saṃyuktāgama. Among them, the Dufu zhangzhe jing (Sūtra on the Sole Wealthy Elder) and the Ban amoleguo jing (Sūtra on the Half Āmalaka Fruit) were already recorded among the separately circulating extracts in the Sui Zhongjing lu. They are now all grouped together and catalogued here.
San fangbian jing (Sūtra on the Three Skillful Means), in one fascicle
Jigu jing (Sūtra on the Accumulation of Bones), in one fascicle
Diyu zan jing (Sūtra on the Eulogy of Hell), in one fascicle (at the end of the sūtra there is a eulogy of hell; it is not that this sūtra was extracted; the collated text is different, the reason being not yet clear)
The three sūtras beginning with the San fangbian jing all come from the Qichu sanguan jing (Sūtra on the Seven Bases and Three Contemplations).
Zhan miyao jing (Sūtra on the Secret Essentials of Dhyāna), in one fascicle (the catalogues of Sengyou and others all say this is an extract of the Zhan yao mi zhibing jing, which is extracted from the Zhi zhan miyao fa) — Newly entered above.
The 136 works in 136 fascicles beginning with the Fo wei poluomen shuo sifa jing are all separately circulating extracts of the Saṃyuktāgama section.
Nālai jing (Nārada Sūtra), in one fascicle (extracted from fascicle 1)
Fenwei biqiu jing (Sūtra on the Alms-Gathering Monk), in one fascicle (also called Biqiu fenwei jing; extracted from fascicle 1)
Henan jing (Sūtra on Nanda), in one fascicle (extracted from fascicle 1)
Xieye zihuo jing (Sūtra on Living by Wrong Livelihood), in one fascicle (extracted from fascicle 1)
Shi wosuo jing (Sūtra on That Which Is Mine), in one fascicle (extracted from fascicle 1)
Yeji jing (Sūtra on the Wild Pheasant), in one fascicle (extracted from fascicle 1)
Qianshi zhengnü jing (Sūtra on Contending over a Woman in a Past Life), in one fascicle (extracted from fascicle 1)
Duozhu haishui zhong jing (Sūtra on Dropping a Pearl into the Sea Water), in one fascicle (extracted from fascicle 1)
Zhanzhemo yizhi bangfo jing (Sūtra on the Non-Buddhist Ciñcā Slandering the Buddha), in one fascicle (extracted from fascicle 1)
Bie mihou jing (Sūtra on the Turtle and the Monkey), in one fascicle (extracted from fascicle 1)
Wu xianren jing (Sūtra on the Five Rṣis), in one fascicle (extracted from fascicle 1)
Jiusheng jing (Sūtra on the Maternal Uncle and Nephew), in one fascicle (extracted from fascicle 1)
Xianju jing (Sūtra on Living in Solitude), in one fascicle (extracted from fascicle 2)
Shelifo ban niepan jing (Sūtra on Śāriputra's Parinirvāṇa), in one fascicle (extracted from fascicle 2)
Zi mingguo jing (Sūtra on the Death of a Son), in one fascicle (extracted from fascicle 2)
Biqiu ge yanzhi jing (Sūtra on the Monks Each Expressing Their Aspiration), in one fascicle (extracted from fascicle 2)
Jiazhanyan wuchang jing (Sūtra on Kātyāyana on Impermanence), in one fascicle (extracted from fascicle 2)
Heli zhangzhe wenshi jing (Sūtra on the Questions of Elder Hali), in one fascicle (extracted from fascicle 2)
Foxin zongchi jing (Sūtra on the Buddha's Mind Dhāraṇī), in one fascicle (or called Zongchi jing; extracted from fascicle 2)
Hu zhu biqiu zhou jing (Sūtra on the Spell Protecting All Monks), in one fascicle (extracted from fascicle 2) — Newly entered above.
Jixiang zhou jing (Sūtra on the Auspicious Spell), in one fascicle (extracted from fascicle 2)
Henan shi jing (Sūtra on Nanda the Śākya), in one fascicle (extracted from fascicle 3)
Guowang wuren jing (Sūtra on the King and Five People), in one fascicle (also called Wufude zi jing; extracted from fascicle 3)
Gu hu wu jing (Sūtra on the Poison-Vessel, Fox, and Crow), in one fascicle (wu also written as bird; extracted from fascicle 3)
Biqiu jibing jing (Sūtra on the Ill Monk), in one fascicle (extracted from fascicle 3)
Shen luoxingzi jing (Sūtra on Examining the Naked Ascetic), in one fascicle (also called Fo fu luoxingzi jing; extracted from fascicle 3)
Fushi jing (Sūtra on the Belly's Envoy), in one fascicle (extracted from fascicle 3)
Dizi mingguo jing (Sūtra on the Death of a Disciple), in one fascicle (extracted from fascicle 3)
Shuiniu wang jing (Sūtra on the Water Buffalo King), in one fascicle (extracted from fascicle 4)
Tu wang jing (Sūtra on the Hare King), in one fascicle (extracted from fascicle 4)
Wuju jing (Sūtra on Fearlessness), in one fascicle (extracted from fascicle 4)
Wubai youtong jing (Sūtra on the Five Hundred Young Children), in one fascicle (also called Wubai tongzi; extracted from fascicle 4)
Ducao yu jing (Sūtra on the Parable of the Poisonous Herb), in one fascicle (extracted from fascicle 4)
Bie yu jing (Sūtra on the Parable of the Turtle), in one fascicle (extracted from fascicle 4)
Pusa ceng wei bie wang jing (Sūtra on the Bodhisattva Formerly Being a Turtle King), in one fascicle (You says the translator is lost; extracted from fascicle 4) — Newly entered above.
Du yu jing (Sūtra on the Parable of Poison), in one fascicle (extracted from fascicle 4)
Huizi jing (Sūtra on Admonishing One's Son), in one fascicle (extracted from fascicle 4) — Newly entered above.
Fu wei niu zhe jing (Sūtra on Becoming an Ox Due to Debt), in one fascicle (also called Fuzhai wei niu; extracted from fascicle 4)
Guanghua fanzhi jing (Sūtra on the Brahman Prabhāsa), in one fascicle (extracted from fascicle 4)
Du hui yu jing (Sūtra on the Parable of Poisonous Regret), in one fascicle (extracted from fascicle 4)
Ma yu jing (Sūtra on the Parable of the Horse), in one fascicle (extracted from fascicle 4) — Newly entered above.
Biqiuni xianbian jing (Sūtra on the Nun Manifesting Transformations), in one fascicle (extracted from fascicle 4)
Fanzhi jing (Sūtra on the Brahman), in one fascicle (extracted from fascicle 5)
Lü tuo jing (Sūtra on the Donkey and Camel), in one fascicle (extracted from fascicle 5)
Jun chen jing (Sūtra on the Ruler and Ministers), in one fascicle (extracted from fascicle 5)
Jusaluoguo wu wang jing (Sūtra on the Crow King of the Country of Kosala), in one fascicle (sometimes without the character luo; extracted from fascicle 5)
Miju jing (Sūtra on Honey Preparations), in one fascicle (extracted from fascicle 5)
Xin zan jing (Sūtra on the New Eulogy), in one fascicle (extracted from fascicle 5)
Kongque jing (Sūtra on the Peacock), in one fascicle (extracted from fascicle 5)
Xianren bojie jing (Sūtra on the Rṣi Sweeping Away the Kalpa), in one fascicle (Sengyou's catalogue calls it Xianren bojie yu jing; extracted from fascicle 5)
Qingxinshi ayishanchi fuzi jing (Sūtra on the Layman Ayishanchi and His Son), in one fascicle (sometimes without the characters fuzi; extracted from fascicle 5)
Fufu jing (Sūtra on Husband and Wife), in one fascicle (extracted from fascicle 5)
Sahedawang jing (Sūtra on King Sarvadatta), in one fascicle (extracted from fascicle 5)
Shouda jing (Sūtra on Sudatta), in one fascicle (also called Weixian shouda jing; extracted from fascicle 5) — Newly entered above.
The 54 works in 54 fascicles beginning with the Nālai jing all come from the Jātaka-sūtra (Sheng jing).
This Jātaka-sūtra has altogether 55 sūtras in its upper and lower parts. Its fiftieth, the Piyu jing (Parable Sūtra), is separated out into two sūtras including the Saheda [wang jing], making 56 in total. Among these 56, excluding the Zongchi jing and the Gudu jing, there are 54 sūtras besides these two.
Recorded in the catalogue of separately circulating texts.
Furthermore, in the separately circulating extracts of the Sui Zhongjing lu, there are four more sūtras, namely: Mingguo shen jing, Xiangwang jing, Jigou jing, and Bayang shenzhou jing, all stated to come from the Sheng jing. Now upon examination, none of these sūtras are found within the Sheng jing. Since they are absent upon inspecting the text, they are excluded and not entered. Among these 54 sūtras, there are Hu zhu biqiu zhou jing, Wuju jing, Bie yu jing, Pusa ceng wei bie wang jing, Huizi jing, Ma yu jing, and Saheda jing. The above eight sūtras are newly entered into this catalogue. Among them, the five sūtras Wuju, Bie yu, Huizi, Ma yu, and Shouda are stated by the Zhongjing lu to come from the Za piyu [jing]. For the two sūtras Hu zhu biqiu zhou and Saheda, the Zhongjing lu states they are extracts of the Mahāyāna and Hīnayāna, with their origin unknown. Now, because they are all identical with the titles in the Sheng jing, they are catalogued here. As for the Pusa ceng wei bie wang jing, You's statement that the translator is lost was mistaken. Since it is identical with this one, it is entered in this catalogue.
Fanzhi guan wuchang de jietuo jing (Sūtra on the Brahman Contemplating Impermanence and Attaining Liberation), in one fascicle (the same sūtra as the Jietanwang jing, divided into two according to circumstances; extracted from the first fascicle)
Jietanwang jing (Sūtra on King Jietan), in one fascicle (extracted from the first fascicle)
Xutuoli jing (Sūtra on Sundarī), in one fascicle (You says the translator is lost; extracted from the first fascicle) — Newly entered above.
Mojie fanzhi jing (Sūtra on the Brahman Māgandiya), in one fascicle (You says it comes from the Yizu [jing]; extracted from the first fascicle) — Newly entered above.
Fanzhi yizheng de jietuo jing (Sūtra on the Brahman Doubtful and Contending Attaining Liberation), in one fascicle (the same sūtra as the Jingmianwang jing, divided into two according to circumstances; extracted from the first fascicle)

Jingmianwang jing (Sūtra on King Mirror-Face), in one fascicle (also present in the Liudu ji, largely identical with this; extracted from the first fascicle)
Laoshao jusi jing (Sūtra on the Old and Young Both Dying), in one fascicle (You says the translator is lost; extracted from the first fascicle) — Newly entered above.
Meile nan jing (Sūtra on Maitreya's Difficult Question), in one fascicle (You says the translator is lost; extracted from the first fascicle) — Newly entered above.
Chici fanzhi jing (Sūtra on the Hesitant Brahman), in one fascicle (extracted from the first fascicle)
Yinren yizhongxing jing (Sūtra on the Lustful Person Walking Dragging Their Heels), in one fascicle (Fang says the translator is lost; also present in the Liudu ji, largely identical with this; extracted from fascicle 7)
Doule fanzhi jing (Sūtra on the Brahman Tora), in one fascicle (extracted from the second fascicle; newly entered above)
Mengguan fanzhi jing (Sūtra on the Brahman Fierce Contemplation), in one fascicle (extracted from the second fascicle)
Faguan fanzhi jing (Sūtra on the Brahman Dharma Contemplation), in one fascicle (extracted from the second fascicle)
Lianhuase biqiuni jing (Sūtra on the Nun Utpalavarṇā), in one fascicle (You says the translator is lost; extracted from the second fascicle) — Newly entered above.
The 14 works in 14 fascicles beginning with the Jietanwang jing all come from the Yizu jing (Arthapada-sūtra).
As for the Mojie fanzhi jing, Sengyou's catalogue says it comes from the Yizu jing. As for the four sūtras Xutuoli jing, Laoshao jusi jing, [Mei]le nan jing, and Lianhuase biqiuni jing, You says their translators are lost. As for the Yinren yizhongxing jing, Fang says its translator is lost. Now upon collation, they are all identical with this, hence they are catalogued here.
Examining the Yizu [jing], it has 16 sūtras in total across its upper and lower fascicles. Now excluding the Youtianwang jing, Yixue jiaofei jing, Zifu gonghui jing, and Weiloule zhu shizhong jing—excluding these four—the remaining two sūtras are divided into 14, and therefore recorded in this catalogue.
Shanshi ewang jing (Sūtra on the Auspicious Goose King), in one fascicle (extracted from the Saddharmasmṛtyupasthāna-sūtra)
Muqiang cijiao yinyuan jing (Sūtra on the Nidāna of the Wooden Stake Piercing the Foot), in one fascicle (extracted from the Xingqixing jing)
Piyu liuren jing (Sūtra on the Parable of the Six People), in one fascicle (also called Liuren yu jing; extracted from the Mayi jing)
Asheshiwang wen yan cong he sheng jing (Sūtra on King Ajātaśatru Asking Where the Eye Originates), in one fascicle (You's catalogue says it is an extract) — Newly entered above.
Buyu poluomen deng zhengsong jing (Sūtra on Not Contending with Brahmans and Others), in one fascicle (You's catalogue says it is an extract) — Newly entered above.
Mohe biqiu jing (Sūtra on the Great Monk), in one fascicle (You's catalogue says it is an extract) — Newly entered above.
Waidao xianni shuodu jing (Sūtra on the Deliverance Taught to the Heretical Śreṇika), in one fascicle (You's catalogue says it is an extract) — Newly entered above.
Du fanzhi jing (Sūtra on Delivering the Brahman), in one fascicle (You's catalogue says it is an extract) — Newly entered above.
Ji wangren buxing tan jing (Sūtra on Not Practicing Greed when Sacrificing to the Deceased), in one fascicle (You's catalogue says it is an extract) — Newly entered above.
Sandu jing (Sūtra on the Three Poisons), in one fascicle (You's catalogue says it is an extract) — Newly entered above.
Sishi jing (Sūtra on the Four Nutriments), in one fascicle (You's catalogue says it is an extract) — Newly entered above.
Tiaoda yu jing (Sūtra on the Parable of Devadatta), in one fascicle (You's catalogue says it is an extract) — Newly entered above.
Ershiba tian jing (Sūtra on the Twenty-Eight Deva Realms), in one fascicle (recorded among the lost translations in You's catalogue; eight and a half sheets) — Newly entered above.
Shouzhi wenfo shisi shi [jing] (Sūtra on Śuciloma Asking the Buddha Fourteen Matters), in one fascicle (also called Shisi yi; also called Shisi zhang; two and a half sheets) — Newly entered above.
Shuxi shi (Matters on Counting the Breath), in one fascicle (You says Shuo shuxi shi; two sheets) — Newly entered above.
Regarding the nine sūtras beginning with the Asheshiwang [jing], You's catalogue states they are extracts but does not point out what they are drawn from. Regarding the three sūtras beginning with the Ershiba tian [jing], upon examining their texts, they are all extracts, yet it is not precisely known from which sūtra or vinaya they come. Furthermore, in the Renshou Zhongjing lu of the Sui, there are altogether 213 works in 227 fascicles of Hīnayāna separately circulating extracts, which also do not indicate their sources. Now upon examining the catalogues of various dynasties, most have already recorded them. For that catalogue to treat the Shou shishan jie jing, Jiading biqiu jing, and others as separately circulating extracts is unreasonable. Since there is no precise evidence, it is difficult to rely upon them. They are briefly recounted as above; the rest are deleted.