貞元新定釋教目錄 13.3.4

13.3.4

Sūtra of the Questions of the Long-Nail Brahmacārin, in one fascicle (translated on the twenty-third day of the eleventh month in the first year of Jiushi at Da Faxian Monastery in the Eastern Capital);
Avadāna-sūtra, in one fascicle (translated in the fourth year of Jinglong at the Sūtra Translation Court of Da Jianfu Monastery, recorded by śramaṇa Xuanxuan and others);
Brief Admonition Sūtra, in one fascicle (translated on the twenty-third day of the intercalary sixth month in the second year of Jingyun at the Sūtra Translation Court of Jianfu Monastery, recorded by śramaṇa Zhiji);
Sūtra on Curing Haemorrhoids, in one fascicle (also titled Haemorrhoids and Fistulas; translated in the fourth year of Jinglong at the Sūtra Translation Court of Da Jianfu Monastery, recorded by śramaṇa Xuanxuan and others);
Mūlasarvāstivāda-vinaya, in fifty fascicles (translated on the fourth day of the tenth month in the second year of Chang'an at Ximing Monastery, recorded by śramaṇa Baolun, Huibiao, and others);
Mūlasarvāstivāda-bhikṣuṇī-vinaya, in twenty fascicles (translated in the fourth year of Jinglong at the Sūtra Translation Court of Da Jianfu Monastery);
Mūlasarvāstivāda-vinaya-kṣudrakavastu, in forty fascicles (translated in the fourth year of Jinglong at the Sūtra Translation Court of Da Jianfu Monastery);
Mūlasarvāstivāda-nidānamātṛkā, in ten fascicles (or eight fascicles; translated in the second year of Chang'an at Ximing Monastery);
Mūlasarvāstivāda-prātimokṣa-sūtra, in one fascicle (translated in the fourth year of Jinglong at the Sūtra Translation Court of Da Jianfu Monastery);
Mūlasarvāstivāda-bhikṣu-prātimokṣa-sūtra, in one fascicle (translated in the fourth year of Jinglong at the Sūtra Translation Court of Da Jianfu Monastery);
Mūlasarvāstivāda-śataika-karman, in ten fascicles (translated on the fourth day of the tenth month in the third year of Chang'an at Ximing Monastery);
Mūlasarvāstivāda-vinaya-kārikā, in five fascicles (composed by the Venerable Viśākha; translated in the fourth year of Jinglong at the Sūtra Translation Court of Da Jianfu Monastery; previously translated at Nālandā Monastery in the Western Regions, later revised and petitioned to be circulated in the Jinglong era);
Summary Verses of the Mūlasarvāstivāda-vinaya-kṣudrakavastu, in one fascicle (translated in the fourth year of Jinglong at the Sūtra Translation Court of Jianfu Monastery);
Summary Verses of the Mūlasarvāstivāda-nidānamātṛkā, in one fascicle (translated in the fourth year of Jinglong at the Sūtra Translation Court of Da Jianfu Monastery);
Mūlasarvāstivāda-vinayasaṃgraha, in twenty fascicles (compiled by the Venerable Jinamitra; or fourteen fascicles; translated on the twenty-third day of the twelfth month in the first year of Jiushi at Da Faxian Monastery in the Eastern Capital);
One Hundred and Fifty Verses in Praise of the Buddha, in one fascicle (composed by the Venerable Mātṛceṭa; translated at Nālandā Monastery in Central India, and rearranged again in the second year of Jingyun at Jianfu Monastery);
Bodhisattva Nāgārjuna's Verses of Admonition to the King, in one fascicle (third translation, belonging to the same text as the older Essential Verses Exhorting Kings; translated in the kingdom of Tāmralipti in Eastern India, and rearranged upon reaching the capital);
Record of Eminent Monks Who Sought the Dharma in the Western Regions under the Great Tang, in two fascicles (composed while staying in Śrīvijaya in the Southern Seas upon returning from the western countries, and sent back);
Record of the Inner Law Sent Home from the Southern Seas under the Great Tang, in four fascicles (composed while staying in Śrīvijaya in the Southern Seas upon returning from the western countries, and sent back);
Essential Ritual for the Independent Confession of Transgressions, in one fascicle (sometimes without the character "Independent");
Essential Ritual for the Use of the Three Kinds of Water, in one fascicle (also titled Essential Method of Practice);
Ritual Procedure for Protecting Life and Releasing Living Beings, in one fascicle (also titled Ritual Procedure);
Treatise on the Lotus Sūtra, in five fascicles (author unknown; whether single or duplicate translation is not yet clear; translated in the second year of Jingyun);
Pramāṇasamuccaya, in four fascicles (translated in the second year of Jingyun; as the above mostly took the dates when petitions for circulation were submitted, their stated completion dates are frequently identical);
Mūlasarvāstivāda-vinaya-bhaiṣajyavastu, in twenty fascicles;
Mūlasarvāstivāda-vinaya-saṅghabhedakavastu, in twenty fascicles (lacking two fascicles);
Mūlasarvāstivāda-vinaya-pravrajyāvastu, in five fascicles (lacking one fascicle);
Mūlasarvāstivāda-vinaya-varṣāvastu, in one fascicle;
Mūlasarvāstivāda-vinaya-pravāraṇāvastu, in one fascicle;
Mūlasarvāstivāda-vinaya-carmavastu, in two fascicles;
Mūlasarvāstivāda-vinaya-kaṭhinavastu, in one fascicle.
The above seven works comprising fifty fascicles, from the Bhaiṣajyavastu down, were all translated in the two capitals from the first year of Zhengsheng of the Great Zhou to the second year of Jingyun of the Great Tang, but were not entered into the Kaiyuan Catalogue of Buddhist Teachings. Now, having been searched out, request is made to enter them into the Zhenyuan Catalogue. Among them, three fascicles are still missing because searches for texts have not yet obtained them; for the present they are recorded under the catalogue of missing texts. Lest they be lost or mistakenly treated as offshoot extracts according to previous errors, they are specially noted again here.
The above comprises sixty-one works in two hundred and thirty-nine fascicles (the two works in nine fascicles below the Treatise on the Lotus Sūtra have lost texts).
Added further are seven works in fifty fascicles, among which three fascicles were originally missing.
Śramaṇa Shi Yijing was a man from Qizhou, whose secular surname was Zhang and courtesy name was Wenming. In his childhood years he renounced worldly glory and shed his hair. Thereupon he consulted eminent masters everywhere and gathered widely from various writings, thoroughly mastering both Buddhist and non-Buddhist teachings, and fully understanding both past and present. At the age of fifteen, his aspiration was fixed on journeying to the Western Regions. He revered the refined conduct of Faxian and admired the lofty style of Xuanzang. In addition, his diligence allowed no time to go to waste, and books never left his hands. Upon coming of age and receiving full ordination, his steadfastness grew even more resolute. In the second year of Xianheng, at the age of thirty-seven, his long-cherished aspiration was finally fulfilled. He thereupon proceeded to Guangzhou, initially forming a pact with ten like-minded companions. But when it came to embarking on the ship, all the others shrank back and quit; only Yijing's firm resolve burned ever brighter. He then traveled alone, undergoing countless hardships, and gradually reached India. Wherever he went, he mastered the local speech. Wherever he encountered kings and ministers, he was treated with great respect. He climbed Mount Gṛdhrakūṭa and Mount Kukkuṭapāda in person, and visited the Jetavana and the Deer Park everywhere. He rested at Nālandā, paid homage to the Bodhi Tree, and studied both Mahāyāna and Hīnayāna under eminent masters everywhere. When his tasks were complete, he returned to his native land. In all, he traveled through more than thirty kingdoms, journeying back and forth seeking the Dharma for over twenty years. In the mid-summer of the yihai year, the first year of Zhengsheng of the Empress Regnant, he returned to the Heluo region. He brought back nearly four hundred Indic texts of sūtras, vinayas, and śāstras, amounting to five hundred thousand verses, one set of true likenesses of the Vajrāsana, and three hundred grains of relics. The Empress Regnant, revering the Dharma and honoring the person, personally welcomed him outside the Shangdong Gate. The monastics of Luoyang prepared banners and pennants, and also arranged drums and music to guide him at the head of the procession. The Indic texts he brought were placed at Fo Shouji Monastery, and an order was issued to have them translated. At first, he translated the Avataṃsaka-sūtra together with the Khotanese Tripiṭaka Master Śikṣānanda; only after the Jiushi era did he begin translating on his own. From the gengzi year, the first year of Jiushi, to the guimao year, the third year of Chang'an, at Faxian Monastery in the Eastern Capital and Ximing Monastery in the Western Capital, he translated the Suvarṇaprabhāsottamarāja, Vajracchedikā-prajñāpāramitā, Samādhisaṃketa, Maitreya Becoming Buddha, One-Syllable Spell-King, Alaṃkārarāja-dhāraṇī, Bhadrakārātrī, Saṃsāragati, Rūpāvatī-rāja-nidāna, Anitya, Eight Inopportune and Opportune Occasions, Questions of the Long-Nail Brahmacārin, and other sūtras, as well as the Mūlasarvāstivāda-vinaya, Nidānamātṛkā