貞元新定釋教目錄 23.15

23.15

Mahāsāṃghika-vinaya, forty fascicles (or thirty fascicles), in four wrappers, a single translation. Translated jointly by the Indian Tripiṭaka master Buddhabhadra and Faxian under the Eastern Jin.
The one text above is the fundamental Vinaya Piṭaka, namely the Vinaya of the Mahāsāṃghika school. After the Buddha's parinirvāṇa, the venerable Kāśyapa assembled one thousand arhats to compile it at the stone chamber in the Bamboo Grove at Rājagṛha.

Daśādhyāya-vinaya (Ten-Recitation Vinaya), sixty-one fascicles, in six wrappers. The first fifty-eight fascicles translated by the Yao Qin Tripiṭaka master Puṇyatāra and others; the latter Vinaya Preface in three fascicles continued and translated by the Eastern Jin Tripiṭaka master Vimalākṣa.
The one text above is the Vinaya Piṭaka of the Sarvāstivāda school, which emerged from the Sthavira school early in the third century after the Buddha's parinirvāṇa.
(Regarding this Daśādhyāya-vinaya, some editions insert the three fascicles of the Vinaya Preface after the ninth recitation and before the tenth recitation, spanning fascicles 55 to 57; this is an error. Now, examining ancient editions, it is always at the end. Here we follow the ancient to establish what is correct. Furthermore, according to Tripiṭaka master Yijing's Record of the South Seas, the Daśādhyāya is not recognized as a Vinaya of the [Mūla-]Sarvāstivāda, so it is hardly surprising that the phrasing and meaning differ).

Mūlasarvāstivāda-vinaya, fifty fascicles, in five wrappers. Translated by Tripiṭaka master Yijing during the reign of the Heavenly Empress of the Great Tang. Newly entered into the catalogue.
Mūlasarvāstivāda-bhikṣu-vinaya, twenty fascicles, in two wrappers. Translated by Tripiṭaka master Yijing of the Great Tang. Newly entered into the catalogue.
Mūlasarvāstivāda-vinaya-kṣudrakavastu, forty fascicles, in four wrappers. Translated by Tripiṭaka master Yijing of the Great Tang. Newly entered into the catalogue.
Mūlasarvāstivāda-nidānamātṛkā, ten fascicles (or eight fascicles), in one wrapper. Translated by Tripiṭaka master Yijing during the reign of the Heavenly Empress of the Great Tang. Newly entered into the catalogue.
The four texts above and the Daśādhyāya-vinaya are all of the Sarvāstivāda school. However, their phrasing and doctrine do not fail to show discrepancies with the Daśādhyāya-vinaya, the reason for which was not understood. Moreover, an older commentary said: "However, their phrasing and doctrine do not fail to show discrepancies, and the reason is not understood." Examining Tripiṭaka master Yijing's Record of the South Seas, the Daśādhyāya is not the root (mūla) Vinaya school, and therefore there are discrepancies, as is explained at length therein.

Mahīśāsaka-vinaya (Five-Part Vinaya), thirty fascicles (also called the Miśāsaka-vinaya; or thirty-four fascicles), in three wrappers, a single translation. Translated jointly by the Kashmiri Tripiṭaka master Buddhajīva and Zhu Daosheng and others under the Song.
The one text above is the Vinaya Piṭaka of the Mahīśāsaka school, which emerged from the Sarvāstivāda school during the third century after the Buddha's parinirvāṇa.

Dharmaguptaka-vinaya (Four-Part Vinaya), sixty fascicles (or forty-five, or seventy), in six wrappers, a single translation. Translated jointly by the Kashmiri Tripiṭaka master Buddhayaśas and Zhu Fonian under the Yao Qin.
The one text above is the Vinaya Piṭaka of the Dharmaguptaka school, which emerged from the Mahīśāsaka school during the third century after the Buddha's parinirvāṇa. (As for the Kāśyapīya school, only its prātimokṣa has been translated; its Vinaya Piṭaka has not been translated).

Mahāsāṃghika Bhikṣu Prātimokṣa, one fascicle (also called the Mahāsāṃghika Prātimokṣa). The second translation (of two translations, one is missing), translated by the Indian Tripiṭaka master Buddhabhadra under the Eastern Jin.
Mahāsāṃghika Bhikṣuṇī Prātimokṣa, one fascicle (also called the Bhikṣuṇī Prātimokṣa Mahāsāṃghika Prātimokṣa), a single translation. Translated jointly by the śramaṇa Faxian of Pingyang and Buddhabhadra (Juexian) under the Eastern Jin.
Daśādhyāya Bhikṣu Prātimokṣa, one fascicle (also called the Daśādhyāya Prātimokṣa-śīla). The third translation (of three translations, two are missing), translated by the Tripiṭaka master Kumārajīva under the Yao Qin.
Daśādhyāya Bhikṣuṇī Prātimokṣa, one fascicle (also called the Daśādhyāya Bhikṣuṇī Prātimokṣa-śīla). Compiled and extracted by the śramaṇa Shi Faying of Changgan Monastery under the Song.
Mūlasarvāstivāda-prātimokṣa-sūtra, one fascicle. Translated by Tripiṭaka master Yijing of the Great Tang. Newly entered into the catalogue.
Mūlasarvāstivāda-bhikṣuṇī-prātimokṣa-sūtra, one fascicle. Translated by Tripiṭaka master Yijing of the Great Tang.
Mahīśāsaka Bhikṣu Prātimokṣa, one fascicle (also called the Miśāsaka Prātimokṣa), a single translation. Translated by the Kashmiri Tripiṭaka master Buddhajīva and others under the Song.
The above seven texts in seven fascicles share a wrapper.

Mahīśāsaka Bhikṣuṇī Prātimokṣa, one fascicle (also called the Miśāsaka-bhikṣuṇī Prātimokṣa). Compiled and extracted by the śramaṇa Shi Mingyi at Jianchu Monastery under the Liang; entered as a supplement from Baochang's catalogue.
Dharmaguptaka Bhikṣu Prātimokṣa, one fascicle (titled Dharmaguptaka Prātimokṣa). Compiled and extracted based on the vinaya by the śramaṇa Huaisu of West Taiyuan Monastery under the Great Tang. Newly entered into the catalogue.
Dharmaguptaka Bhikṣuṇī Prātimokṣa, one fascicle (titled Dharmaguptaka Bhikṣuṇī Prātimokṣa). Compiled and extracted based on the vinaya by the śramaṇa Huaisu of West Taiyuan Monastery under the Great Tang. Newly entered into the catalogue.
Dharmaguptaka Saṅgha Prātimokṣa, one fascicle (or titled Dharmagupta Prātimokṣa, or without the character saṅgha), a single translation. Translated by the Kashmiri Tripiṭaka master Buddhayaśas under the Qin.
(As for this prātimokṣa, the beginning lacks the verse of veneration, and it contains the verses beginning with 'Tang'. There are several editions of the Dharmaguptaka monks' and nuns' prātimokṣas circulating, but none follow the base text, haphazardly creating additions and omissions. Now we retain the Yao Qin Buddhayaśas translation and the compilation made by Master Huaisu of Taiyuan based on the text; the rest have all been discarded and not included in the catalogue).

Prātimokṣa-sūtra of the Kāśyapīya School (Jietuo jie ben), one fascicle (extracted from the Kāśyapīya school), a single translation. Translated by the Brahman Gautama Prajñāruci under the Northern Wei.
Rules of the Ten Precepts and Deportment for Śrāmaṇeras, with Deportment, one fascicle (also called Deportment of the Śrāmaṇera). Translator lost; now appended to the Eastern Jin catalogue.
Deportment of the Śrāmaṇera, one fascicle (some have the character sūtra; largely the same as the previous Deportment with minor differences). Translated by the Kashmiri Tripiṭaka master Guṇavarman under the Song.
Miscellaneous Precepts for Śrāmaṇerīs, one fascicle. Translator lost; now appended to the Eastern Jin catalogue.
Precept Sūtra for Śrāmaṇerīs, one fascicle. Translator lost; in the Later Han catalogue; entered as a supplement.
Questions of Śāriputra Sūtra, one fascicle, a single translation. Translator lost; now appended to the Eastern Jin catalogue.
The above ten texts in ten fascicles share a wrapper.

Mūlasarvāstivāda Ekottara-karman (One Hundred and One Karmans), ten fascicles, in one wrapper. Translated by Tripiṭaka master Yijing during the reign of the Heavenly Empress of the Great Tang. Newly entered into the catalogue.
One Hundred and One Karman Procedures for the Great Śramaṇa, one fascicle (extracted from the Daśādhyāya-vinaya). A text with translator lost in Sengyou's catalogue; now appended to the Song catalogue.
Essential Karmans for Bhikṣus of the Daśādhyāya, one fascicle (extracted from the Daśādhyāya-vinaya; or two fascicles). Composed and extracted based on the vinaya by the śramaṇa Shi Sengqu at Zhongxing Monastery in the capital under the Song.
Sūtra of Upāli Asking the Buddha, one fascicle (or called Upāli-vinaya), a single translation. Translator lost; in the Later Han catalogue.
Mahīśāsaka Karmans, one fascicle (titled Miśāsaka Karman). Compiled by the śramaṇa Shi Aitong of the Great Kaiye Monastery under the Great Tang. Newly entered into the catalogue.
Miscellaneous Karmans of the Four-Part Vinaya, one fascicle (titled Miscellaneous Karmans of the Dharmagupta Vinaya Division, beginning with the laying down of precepts). Translated by the Indian Tripiṭaka master Saṅghavarman under the Cao Wei; entered as a supplement.
Dharmagupta Karman, one fascicle (beginning with the establishment of the great boundary; or two fascicles). Translated by the Parthian śramaṇa Dharmasatya under the Cao Wei.
Four-Part Bhikṣuṇī Karman Procedures, one fascicle (Sengyou calls it Dharmagupta Karman; or called Miscellaneous Karman). Translated by the Kashmiri Tripiṭaka master Guṇavarman under the Song.
The above seven texts in seven fascicles share a wrapper.

Abridged and Supplemented Karmans According to Circumstances for the Four-Part Vinaya, one fascicle. Compiled by the śramaṇa Shi Daoxuan of Chongyi Monastery under the Great Tang. Newly entered into the catalogue.
Four-Part Saṅgha Karman, three fascicles (titled Karman, First Fascicle; extracted from the Four-Part Vinaya). Compiled and extracted based on the vinaya by the śramaṇa Huaisu of Taiyuan Monastery under the Great Tang. Newly entered into the catalogue.
Four-Part Bhikṣuṇī Karman, three fascicles (titled Bhikṣuṇī Karman, First Fascicle; extracted from the Four-Part Vinaya). Compiled and extracted based on the vinaya by the śramaṇa Shi Huaisu of West Taiyuan Monastery under the Great Tang. Newly entered into the catalogue.
The above three texts in seven fascicles share a wrapper. (The above six editions of karmans are all drawn from the Four-Part Vinaya, yet their phrasing has extensive and abridged, earlier and later differences).

Sūtra of Mahāprajāpatī Gautamī Bhikṣuṇī, two fascicles (also called Mahāprajāpatī Admonition Sūtra, or simply Mahāprajāpatī Sūtra; translator lost), a single translation. Sengyou's catalogue notes: "An unusual sūtra from the Liang region"; now appended to the Northern Liang catalogue.
Sūtra on Kāśyapa's Prohibitions and Precepts, one fascicle (also named Sūtra of the Mahābhikṣu, also named Sūtra on True and False Śramaṇas). The second translation (of two translations, one is missing), translated by the Upāsaka Juqu Jingsheng under the Song.
(Furthermore, across various catalogues there is another Sūtra on True and False Śramaṇas in one fascicle translated by the Song-era śramaṇa Huijian, which is the same text as Kāśyapa's Precepts. Examining the phrasing, it is identical from beginning to end with the Prohibitions and Precepts Sūtra; since there is no difference in phrasing, they are not listed together).
Sūtra on the Weight of Retribution for Breaking Precepts, one fascicle (extracted from the Maudgalyāyana Inquiries on Vinaya Sūtra; or called Maudgalyāyana Inquiries Sūtra), a single translation. Translated by the Parthian Tripiṭaka master An Shigao under the Later Han; entered as a supplement.
Sūtra on Eliminating Disasters through Precepts, one fascicle (or named Sūtra on Subduing and Eliminating Disasters through Precepts), a single translation. Translated by the Yuezhi Upāsaka Zhi Qian under the Wu.
Characteristics of the Five Precepts for Upāsakas, one fascicle (also named Brief Treatise on the Five Precepts for Upāsakas). The first translation (of two translations, one is missing), translated by the Kashmiri Tripiṭaka master Guṇavarman under the Song.

The above are the sūtras and vinayas belonging to the primary Vinaya Piṭaka. The treatises and so forth below are designated 'associates' (pariwāra) in deference to the preceding tradition. The prātimokṣas and karmans merely compile essentials based on the text without addition or subtraction, and are therefore listed before. The Vinayasaṃgraha and the rest, being based on their root texts, inherently contain additions and subtractions, and are accordingly compiled after.

Mūlasarvāstivāda-vinaya-kārikā, five fascicles, a single translation. Composed by the venerable Viśākhadeva. Translated by Tripiṭaka master Yijing of the Great Tang; newly entered into the catalogue.
Verses of the Compendium of the Mūlasarvāstivāda-vinaya-kṣudrakavastu, one fascicle, a single translation. Translated by Tripiṭaka master Yijing of the Great Tang; newly entered into the catalogue.
Verses of the Compendium of the Mūlasarvāstivāda-vinaya-nidānamātṛkā, one fascicle, a single translation. Translated by Tripiṭaka master Yijing of the Great Tang; newly entered into the catalogue.
Sūtra on the Five Hundred Questions, one fascicle. Translator lost; now appended to the Eastern Jin catalogue; entered as a supplement.
The above nine texts in fourteen fascicles share a wrapper.

Compendium of the Vinaya of the Mūlasarvāstivāda School, twenty fascicles (compiled by the venerable Jinamitra; or fourteen fascicles in two wrappers), a single translation. Translated by Tripiṭaka master Yijing during the reign of the Heavenly Empress of the Great Tang. Newly entered into the catalogue.
Mūlasarvāstivāda-vinaya-bhaiṣajyavastu, twenty fascicles, in two wrappers. Translated by Tripiṭaka master Yijing of the Great Tang.
Mūlasarvāstivāda-vinaya-saṅghabhedavastu, twenty fascicles, in two wrappers (two fascicles lacking within).
Mūlasarvāstivāda-vinaya-pravrajyāvastu, five fascicles (one fascicle lacking within).
Mūlasarvāstivāda-vinaya-varṣāvastu, one fascicle.
Mūlasarvāstivāda-vinaya-pravāraṇāvastu, one fascicle.
Mūlasarvāstivāda-vinaya-carmavastu, two fascicles.
Mūlasarvāstivāda-vinaya-kaṭhinavastu, one fascicle.
The above five divisions in nine fascicles share a wrapper, with one fascicle lacking within.

The above seven divisions from the Bhaiṣajyavastu downwards, totaling fifty fascicles, were translated in the two capitals by the Tripiṭaka śramaṇa Yijing between the first year of the Zhengsheng era of the Great Zhou and the second year of the Jingyun era of the Great Tang. Not having entered into the Kaiyuan Buddhist Catalogue, they are now retrieved and entered into the Zhenyuan Buddhist Catalogue. (The three fascicles lacking above have been sought for, but the texts have not yet been obtained).
The above vinayas and related works from the Luoyang and Weifu regions onwards have all been collected and recorded among the missing texts in the Zhenyuan Catalogue.

Vinaya-mātṛkā, ten fascicles (in one wrapper), a single translation. Translated by the Indian Tripiṭaka master Saṅghavarman under the Song.
Vinaya-vinaya, ten fascicles (also named Sūtra on Precept Causes and Conditions; in one wrapper), a single translation. Translated by the Liangzhou śramaṇa Zhu Fonian under the Yao Qin during the Fu [Jian] era.
Samantapāsādikā (Good Insight Vinaya Vibhāṣā), eighteen fascicles (or called Vibhāṣā-vinaya, or simply Samantapāsādikā-vinaya), a single translation. Translated by the foreign śramaṇa Saṅghabhadra under the Southern Qi.
Buddha Abhidharma Sūtra, two fascicles (also called Buddha Abhidharma Treatise), a single translation. Translated by the Indian Tripiṭaka master Paramārtha under the Chen.
The above two texts in twenty fascicles and two wrappers. (Regarding the Buddha Abhidharma Treatise, various catalogues all state it has nine fascicles, the reason for which is unknown; currently there are only two fascicles. Formerly it was categorized among Mahāyāna treatises; now, examining its content, it mostly treats such matters as ordaining people and conferring precepts, which correspond to this section, so it has been transferred here).

Vinayamātṛkā-sūtra, eight fascicles (also called Vinayamātṛkā-śāstra), a single translation. Translator lost; now appended to the Qin catalogue.
Three Thousand Deportments of the Mahābhikṣu Sūtra, two fascicles (also called Deportment of the Senior Monk Sūtra; or four fascicles), a single translation. Translated by the Parthian Tripiṭaka master An Shigao under the Later Han.
The above two texts in ten fascicles share a wrapper. (Regarding this Vinayamātṛkā-sūtra, the Great Zhou Catalogue says: 'Translated by Fu Lan in the Tai'an era of the Eastern Jin; Fashang's Catalogue.' Examining the imperial reigns, there was no Tai'an era in the Eastern Jin; the Tai'an era was under Emperor Hui of the Western Jin. Fashang's Catalogue has been sought for without success. As the chronology is mistaken, it cannot be relied upon. Furthermore, examining places in the text where Sanskrit words are translated, they all say 'Qin language,' so it was translated during the Qin period. Now, treating it as lost in Liang, it is placed in the Qin catalogue. As for the Three Thousand Deportments Sūtra, Sengyou's lost-translator catalogue splits it into two sections, each of two fascicles. The catalogues of Fei Zhangfang and others all say there are two editions, each forming four fascicles. Now there are only two fascicles; the other two no longer exist).

Sarvāstivāda Vinaya Vibhāṣā, nine fascicles, a single translation. Translator lost; now appended to the Qin catalogue.
Treatise Explaining the Twenty-Two Rules of the Vinaya, one fascicle (also simply called Treatise of Clarification), a single translation. Translated by the Indian Tripiṭaka master Paramārtha under the Chen.
The above two texts in ten fascicles share a wrapper. (This Treatise of Clarification is drawn from the Prātimokṣa Treatise of the Saṃmatīya school. Its great treatise has not been translated and has six thousand verses in total. A master of that school, an anāgāmin named Gunaprabha [Juehu], based himself on the Vinaya Vibhāṣā and the Pada treatises to compose it, compiling what corresponds to the vinaya into an abridged one fascicle, called the Treatise of Clarification. This treatise explains twenty-two essential, real points within the Vinaya Piṭaka, capable of dispelling the confusion and darkness of practitioners of the true Dharma, and leading to comprehension of the meaning of the vinaya; hence it is called 'Clarification'. The catalogues of the Sui śramaṇa Fajing and Fei Zhangfang's Canon Catalogue both divide it into two works: twenty-two fascicles of the 'Vinaya of Twenty-Two' listed in the vinaya section, and one fascicle of the 'Treatise of Clarification' listed in the treatises section. Moreover, 'Vinaya of Twenty-Two' is merely half of the title of the Treatise of Clarification; preserving it as twenty-two fascicles was a grave error).