貞元新定釋教目錄 24.8.6

24.8.6

The above single scripture had two translations in succession: one extant, one missing.
Sūtra on the Secular and Monastic Retributions according to the Path (Yandao suye jing), one fascicle (one edition lacks the character ye [retribution])
Translated by the Yuezhi Upāsaka Zhi Qian of the Wu dynasty; 1st translation.
The above single scripture had two translations in succession: one extant, one missing.
Sūtra on the Names of One Hundred Buddhas (Baifo ming jing), one fascicle
Translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; 1st translation.
The above single scripture had two translations in succession: one extant, one missing.
Sūtra in Praise of the Merits of the Buddhas (Chengyang zhofo gongde jing), three fascicles (also named Jihua [Gathered Blossoms])
Translated by Tripiṭaka Master Kumārajīva of the Yao Qin; 1st translation.
Sūtra on the Names of the Present Buddhas (Xianzai fo ming jing), three fascicles (also named Huafu xianzai foming [Flowering Names of the Present Buddhas])
Translated by Tripiṭaka Master Guṇabhadra of India under the Song dynasty; 2nd translation.
The above two scriptures are from the same original text, with three translations in succession: one extant, two missing (one edition in the canon appears to have been translated during the Northern Wei, containing the words “in the Jin language,” the reason for which is unclear).
Sūtra of the Heavenly Son Subāhu (Xuzhen tianzi jing), one fascicle
Translated by Tripiṭaka Master Dharmakṣema of India under the Northern Liang; 2nd translation.
The above single scripture had two translations in succession: one extant, one missing.
Great Māyā Sūtra (Da moye jing), one fascicle (some omit the character da [great]; or two fascicles)
Translated by Tripiṭaka Master Zhi Yao of the Western Regions under the Later Han; 1st translation.
The above single scripture had two translations in succession: one extant, one missing.
Sūtra on Eliminating Calamities and Disasters (Chu zaihai jing), one fascicle
Translated by Tripiṭaka Master Bai Yan of the Western Regions under the Cao Wei; 1st translation.
The above single scripture had two translations in succession: one extant, one missing.
Scripture of the Root Origin of Bo (Boben jing), two fascicles
Translated by Tripiṭaka Master Lokakṣema of the Yuezhi under the Later Han; 1st translation.
Bo Sūtra (Bo jing), one fascicle
Translated by the śramaṇa Shi Shengjian of the Qifu Qin; 3rd translation.
The above two scriptures are from the same original text, with three translations in succession: one extant, two missing.
Sūtra on the Bestowal of Prophecy on Avalokiteśvara and Mahāsthāmaprāpta (Guangshiyin Dashezhi shoujue jing; also called Guanshiyin shouji [Avalokiteśvara’s Prophecy])
Translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; 1st translation.
Sūtra on Avalokiteśvara’s Prophecy (Guanshiyin shouji jing), one fascicle
Translated by the Upāsaka Nie Daozhen of the Western Jin; 2nd translation.
The above two scriptures are from the same original text, with three translations in succession: one extant, two missing.
Sūtra of the Sāgara-nāgarāja (Hai longwang jing), four fascicles (some add the character xin [new])
Translated by Tripiṭaka Master Dharmakṣema of India under the Northern Liang; 2nd translation.
The above single scripture had two translations in succession: one extant, one missing.
Śūraṅgama-sūtra (Shoulengyan jing), two fascicles (or three fascicles)
Translated by Tripiṭaka Master Lokakṣema of the Yuezhi under the Later Han; 1st translation.
Universal Śūraṅgama-sūtra (Fangdeng shoulengyan jing), two fascicles
Translated by the Yuezhi Upāsaka Zhi Qian of the Wu dynasty; 2nd translation.
Shu Śūraṅgama-sūtra (Shu shoulengyan jing), two fascicles (it appears to have been produced in the Shu region; lost translation under the Cao Wei; 2nd translation).
Later-Produced Śūraṅgama-sūtra (Houchu shoulengyan jing), two fascicles (lost translation under the Cao Wei; 2nd translation).
Śūraṅgama-sūtra (Shoulengyan jing), two fascicles
Translated by Tripiṭaka Master Bai Yan of the Western Regions under the Cao Wei; 5th translation.
Sūtra on the Samādhi of Brave Vanquishing (Yongfu ding jing), two fascicles (Master An calls it the Re-produced Śūraṅgama)
Translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; 6th translation. (Furthermore, in the catalogues of Sengyou, Fei Changfang, and others, Dharmarakṣa has another two-fascicle Śūraṅgama-sūtra. Now, because Śūraṅgama and Yongfu ding are merely different names in Sanskrit and Jin and the two scriptures are not distinct, the colophon of the Sūtra on the Samādhi of Brave Vanquishing states: “On the ninth day of the fourth month in the first year of the Yuankang era, Bodhisattva Zhi Fahu [Dharmarakṣa] of Dunhuang held the foreign text in hand and chanted out the Śūraṅgamasamādhi, with the upāsaka Nie Chengyuan taking it down in writing.” By this it is verified that the Śūraṅgama-sūtra and the Yongfu ding should not be divided into two, as is also the case with the Bhadrakalpika-sūtra. The Śūraṅgama-sūtra is now abrogated and not separately established. The mention of Zhi Fahu in the scripture's colophon is simply based on his original clan surname).
Śūraṅgama-sūtra (Shoulengyan jing), two fascicles
Translated by Upāsaka Zhu Shulan of the Western Regions under the Western Jin; 7th translation.
Śūraṅgama-sūtra (Shoulengyan jing), two fascicles
Translated by Upāsaka Zhi Shilun of the Yuezhi under the Former Liang;
Derived from the colophon of the Śūraṅgama; 8th translation; newly entered into the catalogue.
The above eight scriptures are from the same original text, with nine translations in succession: the ninth text is extant, and the previous eight are all missing. (Furthermore, according to the catalogues of Sengyou, Fei Changfang, and others, in the reign of Emperor Hui of the Western Jin, the śramaṇa Zhi Mindu combined the four texts by the two Zhis and the two Zhus into a single compilation; since that which serves to transmit and translate standard fascicles is not an Indic text, it ought not to be counted among translations, and thus is not preserved separately).
Sūtra on the Contemplation of Samantabhadra (Puxian guan jing), one fascicle (also named Guan Puxian pusa jing [Sūtra on the Contemplation of the Bodhisattva Samantabhadra])
Translated by Tripiṭaka Master Gītamitra of the Western Regions under the Eastern Jin; 1st translation.
Sūtra on the Contemplation of the Bodhisattva Samantabhadra (Guan Puxian pusa jing), one fascicle
Translated by Tripiṭaka Master Kumārajīva of the Yao Qin; 2nd translation.
The above two scriptures are from the same original text, with three translations in succession: one extant, two missing.
Sūtra on the Contemplation of the Bodhisattvas Bhaiṣajyarāja and Bhaiṣajyasamudgata (Yaowang Yaoshang pusa guan jing), one fascicle
Translated by Tripiṭaka Master An Shigao of Parthia under the Later Han; 1st translation.
The above single scripture had two translations in succession: one extant, one missing.
Sūtra of the Bodhisattva Acintyaprabhā-dāraka (Wusiyi guang haitong pusa jing), one fascicle (also called Wusiyi haitong jing, or Wusiyi guang jing; older catalogues simply say Haitong)
Translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; 1st translation.
The above single scripture had two translations in succession: one extant, one missing.
Sūtra on Severing the Fetters in the Ten Stages (Shidi duanjie jing), eight fascicles (or called Shizhu [Ten Abodes]; or four fascicles)
Translated at White Horse Monastery by Tripiṭaka Master Dharmaratna of India under the Later Han; 1st translation.
The above single scripture had two translations in succession: one extant, one missing. (Furthermore, the catalogues of Fei Changfang and others state that Zhu Fonian also translated a ten-fascicle Shidi duanjie; this is an error, for it is none other than the Shizhu duanjie jing. Di [stages] and zhu [abodes] are substantially identical in meaning, and there was only one text. We now follow Sengyou’s catalogue as authoritative).
Sūtra of the Essential Compendium of All Buddhas (Zhofo yaoji jing), two fascicles
Translated by the Upāsaka Nie Daozhen of the Western Jin; 2nd translation.
The above single scripture had two translations in succession: one extant, one missing.
Sūtra on the Causality of the Unprecedented (Weicengyou yinyuan jing), two fascicles
Translated by Tripiṭaka Master Kumārajīva of the Yao Qin; derived from Fashang’s catalogue; 1st translation.
The above single scripture had two translations in succession: one extant, one missing.
Jeweled Necklace Sūtra (Yingluo jing), twelve fascicles (also called Xianqian bao [Present Retribution]; or fourteen fascicles)
Translated by Tripiṭaka Master Gītamitra of the Western Regions under the Eastern Jin; 1st translation.
The above single scripture had two translations in succession: one extant, one missing.
Sūtra on the Samādhi of the Surpassing Sunlight (Chao riming sanmei jing), two fascicles (or simply called Chao riming jing)
Translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; 1st translation.
The above single scripture had two translations in succession: one extant, one missing.
Bhadrakalpika-sūtra (Xianjie jing), seven fascicles (also named Xianjie dingyi, or Xianjie sanmei; Sengyou’s catalogue calls it the New Bhadrakalpika-sūtra)
Translated by Tripiṭaka Master Kumārajīva of the Yao Qin; 2nd translation.
The above single scripture had two translations in succession: one extant, one missing. (Furthermore, in the catalogues of Fei Changfang and others, among the scriptures translated by Dharmarakṣa there is also a seven-fascicle Bhatuojie sanmei jing [Bhadrakalpasamādhi-sūtra]. We now examine this title: it is an error by the cataloguers, for Bhadra and Xian [worthy] are merely the difference between Sanskrit and the Jin language. Thus, the beginning of the Bhadrakalpika-sūtra says: “Bhadrakalpasamādhi-sūtra, in the Jin language, means the Samādhi Intention of the Worthy Kalpa.” In Sengyou’s catalogue there is only one text; preserving it as two scriptures is an egregious error. Therefore, they are now merged into one).