貞元新定釋教目錄 25.11

25.11

Sengqi jieben (Mahāsāṃghika Prātimokṣa), 1 fascicle.
Translated by the Indian śramaṇa Dharmakāla under the Cao Wei. First translation.
The above work has had two translations; one is extant in the canon, and one is missing.
Shisong biqiu jieben (Sarvāstivāda Bhikṣu Prātimokṣa), 1 fascicle (also called Shisong da biqiu jie).
Translated by the Western Regions śramaṇa Dharmadhara together with Fonian under the Fu Qin. First translation.
Shisong biqiu jieben, 1 fascicle.
Compiled and produced by the Western Regions śramaṇa Zhu Tanwulan under the Eastern Jin. Second translation. (The above: Changfang's catalogue states that in the sixth year of Taiyuan, Tanwulan combined the three texts of Sengchun, Dharmadhara, and Zhu Sengshu into one fascicle; see Baochang's catalogue. We respectfully note that according to the various catalogues, Sengchun obtained the Indic text of the Sarvāstivāda bhikṣuṇī precepts in Kuqa and brought it back, instructing Dharmadhara and others to translate it. According to this, Sengchun's and Dharmadhara's were one and the same text. As for Zhu Sengshu, his name is absent from the various catalogues, and it is unknown where the compiled text came from, so the reason remains unclear.)
The above work, including the compiled text, has had three translations in all: one is extant and two are missing.
Biqiuni jie (Bhikṣuṇī Precepts), 1 fascicle (also called Biqiuni jie jing, extracted from the Sarvāstivāda-vinaya).
Translated by the Tripiṭaka master Zhu Fahu under the Western Jin. First translation.
Biqiuni dajie (Bhikṣuṇī Full Precepts), 1 fascicle (also called Shisong biqiuni jie).
Translated by the Western Regions śramaṇa Dharmadhara together with Fonian and others under the Fu Qin. Second translation.
Shisong biqiuni suochu benmo (Origins and Developments of the Sarvāstivāda Bhikṣuṇī Precepts), 1 fascicle.
Translated by the Liangzhou śramaṇa Zhu Fonian under the Yao Qin. Third translation.
(The above: Changfang's catalogue states that Sengchun obtained the Indic text in Kuqa, and Fonian translated it for him. Because its style was prolix, Zhu Fatai later abridged and corrected it; see Baochang's catalogue. We now suspect that the one translated by Fonian is the same as the bhikṣuṇī precepts translated by Dharmadhara; in what way did what was produced differ that it should be preserved separately?)
All texts of the above three translations are missing.
Mishasai jiemo (Mahīśāsaka Karmavācanā), 1 fascicle (extracted from the Mahīśāsaka-vinaya).
Translated by the Kashmīri Tripiṭaka master Buddhajīva and others under the Song. (Single translation.)
Mishasai lü chao (Extracts from the Mahīśāsaka-vinaya), 1 fascicle (also called Ti'apotanna juanshu zibeini jing).
Translated by the Siṃhala śramaṇa Saṅghavarman (date unknown; appears in Baochang's catalogue). Single translation, appended to the Song.
Jiaye jinjie jing (Kāśyapa Precept Sūtra), 1 fascicle (also called Mohe biqiu jing, or Zhenwei shamen jing).
The above work has had two translations; one is extant and one is missing.
Za wen lüshi (Miscellaneous Inquiries into Vinaya Matters), 2 fascicles.
Translated by the Western Regions śramaṇa Dharmadhara under the Eastern Jin. First translation.
Za wen lüshi, 2 fascicles.
Translated by the Kashmīri śramaṇa Vimalākṣa under the Eastern Jin. Second translation.
The above two miscellaneous texts are different translations of the same text; both of their texts are missing.
(The Jing Qin Catalogue states: "Dharmapī of the Later Qin translated the Shisong lü zashi wen in two fascicles." Baochang's catalogue states: "The Kashmīri śramaṇa Dharmayaśas of the Later Qin translated the Shisong lü zashi in one fascicle." These two accounts are mostly errors in personal names made by cataloguers, or they may simply be the aforementioned first translator. Both Changfang's catalogue and the Neidian lu state that it was translated in the Eastern Jin, not the Qin dynasty. Following these two catalogues is correct. Changfang's catalogue also states: "The one translated by Dharmadhara clarifies the boundaries and distinctions when goods belonging to the Buddha, Dharma, and Saṅgha are mutually involved, which is extremely important and must be properly guarded against." At present, there is in the canon a Wubai wen shi jing in one fascicle, consisting of thirty-three sheets, which also clarifies that goods belonging to the Buddha, Dharma, and Saṅgha must not be intermingled. However, because their titles differ, the reason is unknown. Other catalogues state that what was extracted from the Sarvāstivāda-vinaya corresponds to the thirty-nine nights of receiving days and other matters clarified in the Wubai wen jing, which agrees with the Sarvāstivāda. Yet because the titles differ, no definitive determination has been made. Let later scholars of broad learning examine and correct this.)
Jiaoshou biqiuni fa (Method for Instructing Bhikṣuṇīs), 1 fascicle.
Translated by the Kashmīri Tripiṭaka master Gautama Saṅghadeva under the Eastern Jin. Single translation.
Jiaoshou biqiuni er sui tanwen (Platform Text for Instructing Bhikṣuṇīs for Two Years), 1 fascicle (sometimes without the character "ni").
Translated by the Western Regions śramaṇa Dharmadhara together with Fonian under the Fu Qin. Single translation.
Erbailiu jie sanbu heyi (Harmonised Discrepancies of the Two Hundred and Six Precepts of the Three Schools), 2 fascicles (the preface adds the characters "da biqiu").
Compiled by the Western Regions śramaṇa Zhu Tanwulan under the Eastern Jin.
(The above preface to the combined precepts states: "On the twenty-fifth day of the sixth month, the xinsi year, the sixth year of Taiyuan of the Jin dynasty, the bhikṣu Zhu Tanwulan harmonised these precepts at the Zhenxi Monastery of Xie, completing the record on the eighteenth day of the seventh month." Moreover, both Changfang's catalogue and the Neidian lu, as well as Jingmai's Jingtu, state: "In the time of Emperor Ming of the Han, the śramaṇa Zhu Falan translated the Erbailiushi jie heyi in two fascicles." Examining this statement now, logically it is certainly not so. When the Buddha-Dharma was first flourishing, the vinaya precepts were not yet fully available; whence could harmonised discrepancies among precepts have come? According to my humble view, this is merely what was harmonised by Zhu Tanwulan. Both individuals shared the same clan name and personal element; cataloguers mistakenly took Tanwu to be Fa, making it Falan again. Thus in the Gaoseng zhuan, Falan's translations only list other texts and do not contain this title of precepts. In the present catalogue, it is abolished and not retained. What Tanwu harmonised was not an actual translation, so it also does not belong in this catalogue. It is preserved and recorded here merely because of the discrepancy between the two accounts.)
Tabili lü (Thera-vinaya), 1 fascicle (in Qi translation, Xiude lü [Elders' Vinaya]).
Translated by the Western Regions Tripiṭaka master Mahāyāna under the Xiao Qi. Single translation.
Sengsheduo lü (Saṃghasaṃvṛta(?)-vinaya), 1 fascicle (in Chen translation, Wushe [Containment of Possessions]).
Translated by the Indian Tripiṭaka master Paramārtha under the Chen. Single translation.
Yijiao falu jing (Sūtra of the Vinaya of the Bequeathed Teaching), 3 fascicles (also called Yijiao falu sanmei, or Yijiao sanmei in 2 fascicles).
Translated by the Western Jin śramaṇa Shi Faju. Single translation.
Liu zhai ba jie jing (Sūtra on the Six Fast Days and Eight Precepts), 1 fascicle.
Translated by the Indian Tripiṭaka master Guṇabhadra under the Song. Single translation.
Xianzhe lüyi jing (Sūtra on the Virtuous One's Vinaya Deportment), 1 fascicle (also called Weiyi).
Translated by the Song upāsaka Juqu Jingsheng. Single translation.
Seng mingshu shixing (Enumerated Practice of Matters of the Saṅgha), 1 fascicle (translator lost under the Later Han).
Biqiu zhu jinlü (Various Prohibitive Rules for Bhikṣus), 1 fascicle (translator lost under the Later Han).
Mohesengqi lü biqiu yaoji (Essential Collection for Bhikṣus from the Mahāsāṃghika-vinaya), 1 fascicle (also called Mohesengqi bu biqiu suiyong jifa) (translator lost under the Later Han).
Shami shijie jing (Sūtra on the Ten Precepts of Śrāmaṇeras), 1 fascicle (formerly called Shami jie) (translator lost under the Later Han).
Biqiuni shijie jing (Sūtra on the Ten Precepts of Bhikṣuṇīs), 1 fascicle (translator lost under the Later Han).
Youpose weiyi jing (Sūtra on Upāsaka Deportment), 1 fascicle (translator lost under the Later Han).
Dajie jing (Full Precept Sūtra), 1 fascicle (translator lost under the Wei or Wu).
Yifu zhi jing (Sūtra on Regulations for Robes), 1 fascicle (translator lost under the Wei or Wu).
Shamilie weiyi (Śrāmaṇera Deportment), 1 fascicle (translator lost under the Wei or Wu).
Daoben wujie jing (Fundamental Precept Sūtra on the Five Precepts), 1 fascicle (translator lost under the Wei or Wu).
Weiyi jing (Sūtra on Deportment), 1 fascicle (translator lost under the Wei or Wu).
Yinghanglei (Proper Conduct Vinaya), 1 fascicle.
Sengyou's catalogue lists it as an anonymous translation from Dao'an's record, appended to the Western Jin catalogue.
Wubu weiyi suofu jing (Sūtra on the Robes Worn According to the Deportment of the Five Schools), 1 fascicle (also called Wubu sengfu jing).
The Gaoseng zhuan states that it was translated by Bo Fazu; it is an anonymous translation in Sengyou's catalogue, now appended to the Song catalogue.
Jiejiewen jing (Sūtra of the Text on Demarcating Boundaries), 1 fascicle.
Anonymous translation in Sengyou's catalogue, now appended to the Song catalogue.
Shamilie jie (Śrāmaṇera Precepts), 1 fascicle.
Anonymous translation in Sengyou's catalogue, now appended to the Song catalogue.
Wujie baoying jing (Sūtra on the Retribution for the Five Precepts), 1 fascicle.
Anonymous translation in Sengyou's catalogue, now appended to the Song catalogue.
Mūlasarvāstivāda-vinaya Bheṣajyavastu, 20 fascicles.
Newly entered into the Zhenyuan catalogue; 2 cases; 292 sheets.
Mūlasarvāstivāda-vinaya Saṃghabhedavastu, 20 fascicles.
Newly entered into the Zhenyuan catalogue; 2 cases; 329 sheets.
Mūlasarvāstivāda-vinaya Pravrajyāvastu, 5 fascicles.
Newly entered into the Zhenyuan catalogue; 80 sheets.
Mūlasarvāstivāda-vinaya Varṣāvastu, 1 fascicle.
Newly entered into the Zhenyuan catalogue; 26 sheets.
Mūlasarvāstivāda-vinaya Pravāraṇāvastu, 1 fascicle.
Newly entered into the Zhenyuan catalogue; 12 sheets.
Mūlasarvāstivāda-vinaya Carmavastu, 2 fascicles.
Newly entered into the Zhenyuan catalogue; 25 sheets.
Mūlasarvāstivāda-vinaya Kaṭhinavastu, 1 fascicle.
From the Pravrajyāvastu downward, the 5 works in 10 fascicles share a case. Furthermore, from the Bheṣajyavastu downward, the 7 works in 50 fascicles are supplements recovering omissions, newly entered into the Zhenyuan catalogue.
The above 7 works in 50 fascicles were translated by the Tripiṭaka master Yijing of the Great Tang from the first year of Zhengsheng of the Great Zhou to the second year of Jingyun of the Great Tang. According to the edicts of the fourteenth day of the twelfth month of the fourth year of Chang'an and the twenty-sixth day of the intercalary sixth month of the second year of Jingyun, they were catalogued into the scriptural indices. At present they are absent from the Kaiyuan Record of Buddhist Teachings. Wishing now to recover omissions and supply what is lacking, we enter them into the Zhenyuan Newly Revised Catalogue of Buddhist Teachings. Because searches for texts have not yet been completed, they are provisionally appended to this catalogue of missing texts.