貞元新定釋教目錄 8
English (machine translation) 8
- Language
- English
Contents
- 8.3 — 3 parts
8.1
Compiled by the śramaṇa Yuanzhao of Ximing Monastery in the Western Capital
8.2
Eighth of the First Part of the Comprehensive Collection of the Catalogues of Scriptures
8.3.1
Guanshiyin pusa shouji jing (Sūtra on the Prediction [of Buddhahood] for the Bodhisattva Avalokiteśvara), in one fascicle (also titled Guanshiyin shoujue jing; third translation, the same text as those produced by Dharmarakṣa and Daozhen of the Western Jin; seen in the catalogues of Wang Zong, Sengyou, Li Kuo, Fashang, and others, as well as the Gaoseng zhuan).
Total: one work, one fascicle, the text of which is currently extant.
Śramaṇa Shi Fayong, whose secular name was Tanmoxie [Dharmodgata], was originally of the Li clan and a native of Huanglong State in Youzhou. Having become a śrāmaṇera at a tender age, he immediately cultivated ascetic practices. He kept the precepts and recited sūtras, so that his master held him in unusual esteem. He had once heard that Faxian, Baoyun, and other monks had traveled in person to the Buddha lands; sighing deeply, he made a vow to disregard his own life. Consequently, in the first year of the Yongchu era of the Song dynasty [420 CE], he assembled fellow minded śramaṇas—the group of Sengdanlang and others, twenty-five persons in all. Bearing together banners, canopies, and offering implements, they set forth from the northern lands and traveled afar to the western regions. First reaching the Henan Kingdom, they proceeded out from Haixi Commandery, entered the Flowing Sands, and arrived at Gaochang Commandery. They passed through the various kingdoms of Kucha, Kashgar, and so forth. Forward they ascended the Onion Ranges and the Snow Mountains. The plank-paths were perilous and harsh, impassable to donkeys and horses. Layered ice towered lofty and steep, entirely devoid of grass and trees. The mountains had much pestilential vapour, and below was a great river flowing swifter than an arrow. Along the flanks of both the eastern and western mountains, ropes were tied to make a bridge. Far apart from one another, ten persons crossed at a time. Upon reaching the other bank, they would raise smoke as a signal; only when those behind saw the smoke and knew that the former had already crossed could they proceed. If no smoke was seen for a long time, it was known that a violent gale had blown the ropes and the people had fallen into the river. Having journeyed through the Onion Ranges for three days, they finally crossed, and then climbed the Snow Mountains again. The sheer cliffs stood vertically like walls, leaving no place to set foot. The rock faces all had old peg holes facing one another everywhere. Each person held four pegs: first pulling out the lower peg, they clutched the upper peg with their hands, and successively waited for one another. Only after three days did they pass through and reach flat ground. Waiting for and checking their companions, they had lost twelve persons. Advancing to the kingdom of Kashmīr, they paid homage to the Buddha's alms-bowl and stayed for over a year. After studying Indic script, [Fayong] readily understood the Indic language. He sought and obtained an Indic text of the Guanshiyin shouji jing in one work. The remaining thirteen śramaṇas traveling with Dharmodgata walked west to the Indus River (Sindhu Nadī; here translated as 'Lion's Mouth'). Following the river westward, they entered the Yuezhi Kingdom, where they paid homage to the Buddha's uṣṇīṣa-bone and saw the self-boiling wooden boat. Later, they reached the Shiliu Monastery south of Mount Daṇḍa. More than three hundred resident monks resided there, practicing a mixture of the three vehicles. Dharmodgata then halted at this monastery to receive the full ordination. The Indian śramaṇa Buddhatara (here translated as 'Awakened Saviour')—of whom the monks of that region said that he had already attained the fruits of the Way—was invited by Dharmodgata to be his upādhyāya; the Han śramaṇa Zhiding served as ācārya. He spent the three months of the summer retreat at the monastery. Then he journeyed north again to Central India. In desolate and remote places, he regularly carried rock honey for provisions. Eight of his companions died on the road. The five of them traveling together repeatedly experienced perils and thorns. Dharmodgata constantly concentrated his mind on mindful recitation of the Avalokiteśvara Sūtra he carried. Advancing into the kingdom of Śrāvastī, they encountered a herd of wild mountain elephants in the wilderness. Dharmodgata called upon the name and took refuge; instantly, a lion emerged from the forest, and the elephants fled in terror. Later, when crossing the Ganges, they again met a herd of wild buffaloes roaring as they charged, about to harm people. Dharmodgata took refuge as before, and immediately a great vulture flew down; the wild buffaloes scattered in panic, and thus they were able to escape harm. Such was the efficacy of his sincere heart, overcoming perils wherever encountered. Later, from South India, he boarded a ship, sailed the sea, and reached Guangzhou. The deeds and events he underwent are recorded separately in his biography. In the final years of the Yuanjia era, he reached the capital of Yang[zhou]. With his own hands, he personally proclaimed and translated the Guanshiyin shouji jing in one work, which now circulates in the world. Afterwards, it is not known where he ended his days.
Guan Mile shangsheng Doushuai tian jing (Sūtra on the Contemplation of Maitreya's Rebirth Above in Tuṣita Heaven), in one fascicle (also called Mile shangsheng jing; seen in Daohui's Song Qi lu and Sengyou's catalogue; Sengyou's catalogue says it was previously translated in Gaochang Commandery and brought back from there).
Jianwang jing (Sūtra on Admonishing the King), in one fascicle (first translation; also called Daxiao jianwang jing; same text as the Tang translations Sheng guangwang jing and Sheng guang tianzi jing; Fei Changfang says it is seen in the Bie lu).
Zhi chanbing miyao jing (Secret Sūtra on the Essentials for Curing Meditation Illnesses), in one fascicle (or titled Zhi chanbing miyao fa without the word jing, or Chan yao mimi zhibing jing; or in two fascicles; or extracted from the Saṃyuktāgama; translated on the eighth day of the ninth month in the second year of Xiaojian [455 CE] at the Zhuyuan Monastery, completed on the twenty-fifth day of that month; seen in the catalogues of Sengyou, Baochang, and others).
Jingfan wang niepan jing (Sūtra on King Śuddhodana's Nirvāṇa), in one fascicle (sometimes with the word bo [parinirvāṇa] added; second translation, the same text as the one translated by Faju; Fei Changfang says it is seen in the Bie lu).
Jinxue jing (Sūtra on Advancing in Study), in one fascicle (or called Quanjin xuedao jing; second translation, the same text as that translated by Zhi Qian and others; Fei Changfang says it is seen in the Bie lu).
Baguanzhai jing (Sūtra on the Eight Precepts of the Poṣadha), in one fascicle (a different translation text; Fei Changfang says it is seen in the Bie lu).
Wu wu fanfu jing (Sūtra on the Five Unrequited Deeds), in one fascicle (also titled Wu fanfu dayi jing; the character fu is sometimes written with the radical fu 附; Fei Changfang says it is seen in the Bie lu).
Fo da seng da jing (Sūtra on 'Is the Buddha Great or Is the Saṅgha Great?'), in one fascicle (the names of two boys; Fei Changfang says it is seen in the Bie lu).
Yeji jing, in one fascicle (Fei Changfang says it is seen in the Bie lu).
Moluowang jing (Sūtra on King Malla), in one fascicle (Fei Changfang says it is seen in the Bie lu).
Modaguo wang jing (Sūtra on the King of the Realm of Magadha), in one fascicle (Fei Changfang says it is seen in the Bie lu; sometimes without the characters guo wang [king of the realm]).
Zhanduoyue guowang jing (Sūtra on King Candapradyota [?]), in one fascicle (sometimes without the characters guo wang; Fei Changfang says it is seen in the Bie lu).
Wu kongbu shi jing (Sūtra on the Five Terrifying Ages), in one fascicle (or called Wu kongbu jing; Fei Changfang says it is seen in the Bie lu).
Dizi si fusheng jing (Sūtra on the Disciple Who Died and Returned to Life), in one fascicle (or called Siwang gengsheng jing; Fei Changfang says it is seen in the Bie lu).
Jaye jinjie jing (Sūtra on Kāśyapa's Prohibitions and Precepts), in one fascicle (also titled Mohe biqiu jing, and also Zhen wei shamen jing; second translation; Fei Changfang says it is seen in the Bie lu; the above are extant, the following are missing).
Pusa shi jing (Sūtra on the Bodhisattva's Vow), in one fascicle (fifth translation, the same text as the Zhangzhe zi zhi jing and others; Fei Changfang says it is seen in the Bie lu).
Zhongyin jing (Antarābhava-sūtra), in one fascicle (Fei Changfang says it is seen in the Bie lu).
Guanshiyin guan jing (Sūtra on Contemplating Avalokiteśvara), in one fascicle (previously translated in Gaochang Commandery and brought back from there; seen in Sengyou's catalogue).
Bosinang wang sangmu jing (Sūtra on King Prasenajit Mourning His Mother), in one fascicle (or called Bosinang wang jing; Sengyou calls it Boyenang wang jing; Fei Changfang says it is seen in the Bie lu; a variant translation of the eighteenth fascicle of the Ekottarikāgama).
Fomu ban nihuan jing (Sūtra on the Parinirvāṇa of the Buddha's Mother), in one fascicle (translated in the second year of Xiaojian [455 CE] at the Upper Dinglin Monastery on Mount Jianshan; also titled Da'aidao ban nihuan jing; seen in Sengyou's catalogue; a variant translation of the fiftieth fascicle of the Ekottarikāgama).
Dizi man wei Qiyu shu jing (Sūtra on the Disciple's Arrogance Related for Jīvaka), in one fascicle (also called Dizi wei Qiyu shu manjiezhe dizi xidan jing; fourth translation, the same text as the A'nan wen shi Fo jixiong jing and others; Fei Changfang says it is seen in the Bie lu).
Zhangzhe yinyue jing (Sūtra on the Elder Yinyue), in one fascicle (second translation, the same text as that translated by Zhi Qian; Fei Changfang says it is seen in the Bie lu).
Wu ku zhangju jing (Sūtra of Verses on the Five Sufferings), in one fascicle (second translation, the same text as that translated by Tanwulan; Fei Changfang says it is seen in the Bie lu).
Fenhetan wang jing (Sūtra on King Puṇyavanta), in one fascicle (second translation, the same text as Zhu Luyan's Sanmojie jing; Fei Changfang says it is seen in the Bie lu).
Dizi shi Fo jixiong jing (Sūtra on Disciples Serving the Buddha Bringing Good Fortune or Misfortune), in one fascicle (Sengyou calls it Dizi wen shi Fo jixiong jing; Fei Changfang says it is seen in the Bie lu).
8.3.2
Sūtra on the Transformation of Consciousness in Life and Death, in one fascicle (Now suspected to be an alternate title for the Jianzheng jing in the canon; [Fei Chang]fang states it appears in Bie lu).
Sūtra on the Five Precepts of Upāsakas, in one fascicle (Also called Wuxiang jing; second translation, of the same Indic original as the Wujiexiang jing; [Fei Chang]fang states it appears in Bie lu).
Sūtra on the Vinaya Decorum for Worthies, in one fascicle (Also called Weiyi; [Fei Chang]fang states it appears in Bie lu).
The twenty-eight works in twenty-eight fascicles above (The fifteen works in fifteen fascicles from the Jiaye jinjie jing on up are extant; the thirteen works in thirteen fascicles from the Pusa shi jing on down are missing texts).
The layman Juqu Jingsheng was the Marquis of Anyang and a paternal cousin of Mengxun, the King of Hexi under the Northern Liang. After the Wei annexed the Liang, he fled south to the Song. Concealing his ambition and humbling himself, he did not involve himself in mundane affairs. He frequently visited Shangta Monastery, passing his life as a layman. Meng Yi, the Governor of Danyang, met him and held him in high esteem; he invited him for an interview. After a single meeting, [Meng] deeply respected and cherished him, frequently providing feasts and offerings and generously supporting him. In the second year of Xiaojian (yīn-wèi, 455 CE) under Emperor Xiaowu, at Zhuyuan [Monastery] in the capital of Yang[zhou] and Upper Dinglin Monastery on Mount Zhong, Jingsheng translated twenty-eight works, including the Sūtra on Maitreya's Ascent. Having long been thoroughly conversant [with texts], his brush flowed without impediment. In his domestic life, Jingsheng kept away from wife and children, lacking any desire for honor or profit. Moving leisurely among his Dharma companions, he propagated the scriptural texts. Therefore, both clerics and laymen of Jianye revered and praised him. At the end of the Daming era, he fell ill and passed away. The Puming wang jing, the Fanmohuang jing (both of the above two sūtras are drawn from the Liudu ji jing),
the Sūtra on the Bhikṣu Mātṛceta (?), the Sūtra on the Five Dharmas of Upāsakas (both of the above two sūtras are drawn from the Madhyama-āgama), the Sūtra on Śākya Clansmen Inquiring of Upāsakas (drawn from the Saṃyukta-āgama), the Sūtra on the Upāsaka Ayishan (also called Ayishan chi fu jing; drawn from the Sheng jing),
and the Sūtra on the Five Hundred Parivrājakas (noted as doubtful in various catalogues): of the seven sūtras including the Puming wang jing, six are separate offshoots and one is a doubtful apocryphon. Since this is an authentic catalogue, they have all been deleted.
Sūtra on the Five Messengers of King Yama, in one fascicle (Also titled Tiecheng nili jing; appears in Changfang's catalogue; a variant translation drawn from the twelfth fascicle of the Madhyama-āgama).
Sūtra on the Prediction of the Fruit for Gautamī, in one fascicle (A variant translation drawn from the twenty-eighth fascicle of the Madhyama-āgama; appears in Changfang's catalogue).
Sūtra on the Elder's Son Leaving the Household Six Times, in one fascicle (A variant translation drawn from the twenty-seventh fascicle of the Ekottarika-āgama; appears in Changfang's catalogue).
Sūtra on the Parinirvāṇa of the Buddha's Mother, in one fascicle (A variant translation drawn from the fiftieth fascicle of the Ekottarika-āgama; appears in Changfang's catalogue).
Sūtra on the Impoverished Old Man, in one fascicle (Or called Pinlao jing; second translation; appears in Changfang's catalogue).
Sūtra on the Indolent Farmer, in one fascicle (The older catalogue calls it Xiedai genger jing; appears in Changfang's catalogue).
Ritual for Inviting Piṇḍola, in one fascicle (Sometimes has the character "jing" [sūtra] added; appears in Changfang's catalogue; second translation).
Sūtra on Sujāta, in one fascicle (Also called Yichu liuxiangbai jing; appears in Changfang's catalogue; a variant translation drawn from the thirty-third fascicle of the Madhyama-āgama).
Sūtra on the Bhikṣus after the Buddha's Parinirvāṇa, in one fascicle (Stated to be drawn from the Saṃyukta-āgama; appears in [Chang]fang's catalogue).
Avadāna-sūtra, in one fascicle (Appears in Changfang's catalogue).
The eleven works in eleven fascicles above (The seven works in seven fascicles from the Qing Bindulu fa on up are extant; the three works in three fascicles from the Shanshengzi jing on down are missing texts).
The śramaṇa Shi Huijian: it is not known where he was from. In the first year of Daming (dīng-yǒu, 457 CE) under Emperor Xiaowu, he translated ten works, including the Sūtra on the Five Messengers, at Luye Monastery.
The Sūtra on the Dharmas of Genuine and False Śramaṇas (Its phrasing is completely identical to the Jiaye jinjie jing produced by Jingsheng; it is simply an alternate title of the Shizhe jing, which cataloguers erroneously entered),
the Sūtra on the Lapis Lazuli Light of the Medicine Master (Also titled Guanding bachuguo zui shengsi dedu jing; drawn from the Da guanding jing; Sengyou's catalogue noted it as a doubtful sūtra, which is incorrect),
the Sūtra on Śākyamuni Exhausting His Retribution, the Sūtra on Sacrificing One's Body to Save Merchants (both of the above two sūtras are drawn from the Liudu ji jing),
the Sūtra on Ānanda Seeing the Auspicious Sign of Water Light (also called Shuiguang jing; an excerpted Mahāyāna sūtra),
the Sūtra on the Merchant Seeking Wealth, the Gautamī-sūtra (both of the above two sūtras are drawn from the Madhyama-āgama),
the Sūtra on the Person in the City of Śrāvastī Who Lost a Child and Went Mad,
the Sūtra on the Disciple Whose Mind Was Disturbed (also called Muzizuobiqi biqiuni luanyi jing; both of the above two sūtras are drawn from the Ekottarika-āgama),
the Sūtra on the Great Wrestler Leaving the Household and Attaining the Way (also called Lishi batuoji jing),
the Sūtra on the Two Elderly People, Man and Woman, Seeing the Buddha, Leaving the Household, and Attaining the Way (both of the above two sūtras are drawn from the Saṃyukta-āgama),
the Sūtra on Ciñcā-Māṇavikā's Slander of the Buddha (drawn from the Sheng jing),
the Sūtra on Illicitly Becoming a Śramaṇa, the Sūtra on Master He Leaving the Household to Learn the Way (both of the above two sūtras are drawn from the Chuyao jing),
and the Sūtra on Incantations and Vows (recorded by [Seng]you in his catalogue of apocrypha): these fifteen works, including the Zhenwei shamen fa jing, are all stated in Changfang's and other catalogues to have been produced by Huijian. Because most are separate offshoots and the like, they are now deleted and not retained.
Bodhisattva-buddhānusmṛti-samādhi-sūtra, in six fascicles (Or simply called Nianfo sanmei jing, or in five fascicles; first translation, of the same Indic original as that produced by Jñānagupta under the Sui; a separate section of the Mahāsaṃnipāta; appears in Daohui's Song and Qi catalogue and Sengyou's catalogue).
Anantamukha-nirhāra-dhāraṇī-sūtra, in one fascicle (Or simply called Pomo tuoluoni jing; seventh translation; appears in Sengyou's catalogue; of the same Indic original as Zhi Qian's Wuliangmen weimi chi jing and others).
The two works in seven fascicles above: their texts are both extant.
The śramaṇa Guṇabhadra (Gongdezhe) was a man from the Western Regions. His attainment of the Way was profound and his skillful guidance renewed each day. In the sixth year of Daming (rén-yín, 462 CE) under Emperor Xiaowu, he traveled to Jingzhou and lodged at Chanfang Monastery. The śramaṇa Xuanchang requested that he translate two works, including the Nianfo sanmei jing. Chang edited and corrected the text and meaning; its diction was elegant and profound. Moreover, Chang could stretch out his hand and produce fragrant scent, and water would flow from his palm, something no one could fathom. Later, he went to Chengdu and resided at Dashi Monastery, which was an Aśoka pagoda site. There he personally crafted sixteen images of deities, including Guhyapada-vajra, which have been handed down to the present. [Gongde]zhe remained in Jing[zhou] for several years, after which it is not known where he ended his days.
Essentials of Bhikṣu Karmavācanā of the Daśabhāṇavāra-vinaya, in one fascicle (Or called Lüeyao jiema fa; [Fei Chang]fang states two fascicles; [Seng]you states one fascicle; appears in Sengyou's catalogue).
The one work in one fascicle above: its text is presently extant.
The śramaṇa Shi Sengqu, surnamed Zhu, was a native of Wu. He left the household to become a disciple of Sengye. He had a comprehensive grasp of many scriptures and was especially lucid regarding the Daśabhāṇavāra-vinaya. He was also well versed in historical records and produced quite refined literary compositions. At first he resided on Mount Huqiu in Wu. Emperor Xiaowu, admiring what he had heard of his reputation, issued an imperial order summoning him to the capital of Yang[zhou] to serve as the Sangha Rector (Sengzheng) and guide the community; he resided at Zhongxing Monastery. In the seventh year of Daming (guǐ-mǎo, 463 CE), Sengqu compiled a work on the Daśabhāṇavāra karmavācanā.
Prātimokṣa of the Daśabhāṇavāra Bhikṣuṇī Vinaya, in one fascicle (Also called Shisong biqiuni boluotimucha jieben, or called Shisong biqiuni dajie; appears in the two catalogues of Sengyou and Baochang).
The one work in one fascicle above: its text is presently extant.
The śramaṇa Shi Xuanying, whose secular surname was Suo, was a native of Dunhuang. He left the household at the age of thirteen.
8.3.3
He became a disciple of Faxiang. He resided at Gongfu Monastery in Liangzhou, and together with his fellow student Fali, was well-known for his mastery of the Vinaya Piṭaka. After Ying submitted himself [as a disciple], he never needed to ask a question twice in his studies; he retained whatever he heard once, rigorously refined his understanding of the Vinaya divisions, and read widely in the sūtras and treatises. At the end of the Yuanjia era he came to Jianye and stayed at Xinting Monastery. Emperor Xiaowu, recognizing that Ying was accomplished in both learning and practice, issued an imperial edict appointing him as Metropolitan Rectifier of Monks (Sengzheng). Later he resigned the post and returned to Duobao Monastery, where he constantly practiced meditation in a quiet room and also occasionally opened a Vinaya lecture platform. Later he moved to stay at Changgan Monastery. During the first year of the Taishi era of Emperor Ming, he compiled and produced one work, the bhikṣuṇī precepts of the Sarvāstivāda Vinaya in ten recitations (Shisong ni jie), together with karmavācanā rituals, which circulated in the world.
Wujinyi jing (Akṣayamati-sūtra) in 10 fascicles (fifth translation, from the same Indic text as the Achamo jing, etc.; seen in the catalogues of Shixing, Sengyou, Baochang, and others).
Ashuda pusa jing (Aśokadattā-bodhisattva-sūtra) in 1 fascicle (fourth translation, from the same Indic text as the 'Abhayadattā' section of the Ratnakūṭa; translated in Guangzhou during the Taishi era; seen in the catalogues of Shixing, Baochang, and others).
Haiyi jing (Sāgaramati-sūtra) in 7 fascicles (seen in the catalogues of Shixing, Sengyou, Baochang, and others).
Rulai enzhi busiyiyi jing in 5 fascicles (seen in the catalogues of Shixing, Sengyou, and others).
Baoding jing in 5 fascicles (seen in the catalogues of Shixing, Baochang, and others).
Sanmidiye jing (Saṃmitīya-sūtra) in 1 fascicle (in Song language called 'Xianren yong lü jing'; seen in the catalogues of Shixing, Sengyou, Baochang, and others).
The above six works in 29 fascicles are all lost.
The śramaṇa Zhu Fajuan was an Indian. His character was extremely simple, and he took conversion and benefit [of others] as his duty. Also during the reign of Emperor Ming, or around the Taishi era, he translated six works including the Wujinyi jing in Guangzhou.
Rushou pusa wushang qingjing fenwei jing (Mañjuśrībodhisattva-paramaviśuddhabhaikṣya-sūtra) in 2 fascicles (also named Jueliao zhufa ruhuan sanmei jing; second translation; from the same Indic text as that translated by Yan Fodiao under Emperor Xian of the Han and the 'Nāgaśrī' section of the Mahāprajñāpāramitā; seen in the Shixing Catalogue).
The above one work in 2 fascicles is extant.
The śramaṇa Shi Xiang (also called Shuo) translated one work, the Rushou pusa jing, in Nanhai Commandery. The various catalogues simply state 'Song dynasty' without specifying the era name; it is unclear under which emperor.
Fozang dafangdeng jing in 1 fascicle (also named Wenming xian jing; an alternative translation of the 'Clarifying Difficulties' chapter; seen in the Shixing Catalogue and the Fashang Catalogue).
Yingluo benye jing in 2 fascicles (also named Pusa yingluo jing; third translation; seen in the Shixing Catalogue and the Fashang Catalogue).
The above two works in 3 fascicles are both lost.
The śramaṇa Shi Daoyan translated two works, including the Fozang dafangdeng jing, during the Song dynasty. The various catalogues simply state 'Song dynasty' without specifying the emperor or year.
Fannü shouyi jing in 1 fascicle (second translation; seen in the Shixing Catalogue, the Zhao Catalogue, and the Fashang Catalogue).
Kongjing sanmei jing in 1 fascicle (also called Kongjingtian ganying sanmei jing; second translation; seen in the Shixing Catalogue, the Zhao Catalogue, and the Fashang Catalogue).
Quanjin xuedao jing in 1 fascicle (also named Quanjin jing; third translation, produced together with Liangshi; seen in the Shixing Catalogue, the Zhao Catalogue, and the Fashang Catalogue).
The above three works in 3 fascicles are all lost.
The śramaṇa Shi Yong translated three works, including the Fannü shouyi jing, during the Song dynasty. Although the various catalogues say 'Song dynasty', they do not specify the emperor or year.
Chani jing (also named Chani benmo jing; excerpted from the Liudu ji; this is an alternative title for the Shijianbianwang jing. Although various catalogues claim it was produced by Yong Gong, because it is an extracted offshoot text, it has been expunged and omitted here).
Jidiaoyin suowen jing in 1 fascicle (also named Rulai suoshuo qingjing tiaofu jing; from the same Indic text as the Wenshu jinglü jing translated by Dharmarakṣa of the Western Jin; fourth translation; seen in the Shixing Catalogue and the Fashang Catalogue).
Le yingluo zhuangyan fangbian jing in 1 fascicle (also named Dacheng yingluo zhuangyan jing, and also named Zhuan nüshen pusa jing; fourth translation; from the same Indic text as the Shunquan fangbian jing translated by Dharmarakṣa of the Western Jin; seen in the Shixing Catalogue, Sengyou's catalogue, and the Fashang Catalogue).
The above two works in 2 fascicles (the former, Jidiaoyin, is extant; the latter, Le yingluo jing, is lost).
The śramaṇa Shi Fahai translated two works, including the Jidiaoyin, during the Song dynasty. The notes in the various catalogues state that they were translated during the Song dynasty; since the year is not indicated, it is unclear under which emperor.
Yuedeng sanmei jing (Candrapradīpasamādhi-sūtra) in 1 fascicle (also named Wenshushili pusa shishi xing jing, and also named Jianhui sanmei jing; an alternative translation from the seventh fascicle of the Da yuedeng jing; seen in the Zhao Catalogue and the Fashang Catalogue).
The above one work in 1 fascicle is extant.
The śramaṇa Shi Xian translated one work, the Yuedeng jing, during the Song dynasty. The notes in the various catalogues say 'Song dynasty', without indicating the translation year; it is unclear under which emperor.
Mishasai lü chao (Mahīśāsaka-vinaya Excerpts) in 1 fascicle (seen in Baochang's catalogue; also named Di'apodanuo juanshu bini jing).
The above one work in 1 fascicle is lost.
The śramaṇa Saṅghavarman was a man of Simhala (Sri Lanka). He translated one work, the Mishasai lü chao. In the Great Zhou Catalogue it refers to Baochang's catalogue, without mentioning the imperial era. Seeking its source in Baochang's catalogue, it was provisionally assigned to the Song catalogue so that there would be documentary evidence (Furthermore, relying on Sengyou's Fayuan, on the tenth day of the third month in the eighth year of the Yixi era of the Jin [412 CE], at the eastern vihāra of the Prajñā Platform on Mount Lu, the Juanshu lü chao was translated together with the Vinaya Master Saṅghavarman of Simhala, in an assembly of 120 monks. Having already compiled it into this catalogue, there has not yet been leisure to relocate it).
8.4
Newly Compiled Sūtras with Lost Translators
8.5
The Rulai zhiyin jing (Sūtra on the Tathāgata's Wisdom Seal), in one fascicle (also named Zhufofa shen [The Dharmakāya of All Buddhas]; a second translation, sharing the same original with the Huiyin sanmei jing [Sūtra on the Samādhi of the Wisdom Seal]);
The Laomu jing (Sūtra on the Old Mother), in one fascicle (a second translation, sharing the same original with the Laonüren jing [Sūtra on the Old Woman], etc.);
The Famie jin jing (Sūtra on the Complete Extinction of the Dharma), in one fascicle;
The Shenshen da huixiang jing (Sūtra on the Profound Great Dedication of Merit), in one fascicle;
The Fo wei Huangzhu Yuan lao boluomen shuo xue jing (Sūtra on the Buddha Preaching on Training for the Old Brahmin of the Yellow Bamboo Grove), in one fascicle (an alternate translation extracted from the fortieth fascicle of the Madhyamāgama);
The Youboyi duoshejia jing (Upāsikā Doṣaka Sūtra), in one fascicle (an alternate translation extracted from the fifty-fifth fascicle of the Madhyamāgama; occasionally without the character jia);
The Xiejian jing (Sūtra on Wrong Views), in one fascicle (an alternate translation extracted from the sixth fascicle of the Madhyamāgama);
The Da shamen baiyi jiemo fa (The Great Śramaṇa's Hundred and One Karmavācanā Rituals), in one fascicle (also titled Da shamen jiemo fa [The Great Śramaṇa's Karmavācanā Rituals]; extracted from the Daśabhāṇavāra-vinaya);
The Jiading biqiu shuo danglai bian jing (Sūtra on Bhikṣu Kātiṅga Preaching on Future Calamities), in one fascicle (or simply Jiading biqiu; the text is lost from this point on);
The Shifang foming jing (Sūtra on the Names of the Buddhas of the Ten Directions), in one fascicle;
The Huayan jing jing (Sūtra on Avataṃsaka Purity), in one fascicle;
The Sanshiqi pin jing (Sūtra on the Thirty-Seven Chapters), in one fascicle (Sengyou recorded two copies, both stating they were separate versions; currently one is provisionally retained);
The Qifo ge shuo ji jing (Sūtra on the Verses Each Spoken by the Seven Buddhas), in one fascicle;
The Ruwang rulai jing (Sūtra on the Milk King Tathāgata), in one fascicle (or titled Ruwang jing [Milk King Sūtra]; the current text shares the same original as the Ruguang jing [Milk Light Sūtra]);
The Xianzai shifang foming jing (Sūtra on the Names of the Present Buddhas of the Ten Directions), in one fascicle;
The Guoqu zhufoming jing (Sūtra on the Names of the Past Buddhas), in one fascicle;
The Qianwubai foming jing (Sūtra on the Names of the One Thousand Five Hundred Buddhas), in one fascicle;
The Wubai qibai foming jing (Sūtra on the Names of the Five Hundred and Seven Hundred Buddhas), in one fascicle;
The Guanshiyin chengfo jing (Sūtra on Avalokiteśvara Attaining Buddhahood), in one fascicle;
The Wenshu yinyuan jing (Sūtra on Mañjuśrī's Causes and Conditions), in one fascicle;
The Wenshu benyuan jing (Sūtra on Mañjuśrī's Fundamental Vows), in one fascicle;
The Wenshu guan jing (Sūtra on Contemplating Mañjuśrī), in one fascicle;
The Mile xühe jing (Sūtra on Maitreya's Rejoicing), in one fascicle;
The Daoshi wen fo jing (Sūtra on the Guide Asking the Buddha), in one fascicle;
The Batuo pusa baiershi nan jing (Sūtra on Bodhisattva Bhadra's Hundred and Twenty Inquiries), in one fascicle;
The Chishen pusa jing (Sūtra on Bodhisattva Kāyadhāra), in one fascicle;
The Xianshou pusa erbai wen jing (Sūtra on Bodhisattva Bhadramukha's Two Hundred Questions), in one fascicle;
The Jingangnü pusa jing (Sūtra on Bodhisattva Vajrakanyā), in one fascicle;
The Shanyi pusa jing (Sūtra on Bodhisattva Kuśalamati), in one fascicle;
The Pusa cong doushuitian jiang zhongyin jing (Sūtra on the Bodhisattva Descending from Tuṣita Heaven into the Intermediate State), in one fascicle;
The Pusa xingxi jing (Sūtra on the Bodhisattva Practicing Joy), in one fascicle;
The Pusa jing benye jing (Sūtra on the Bodhisattva Purifying Fundamental Karma), in one fascicle;
The Pusa chuye jing (Sūtra on the Bodhisattva's Initial Practice), in one fascicle;
The Pusa sishi jing (Sūtra on the Bodhisattva's Four Matters), in one fascicle;
The Pusa shiliu yuan jing (Sūtra on the Bodhisattva's Sixteen Vows), in one fascicle;
The Pusa wushi dexing jing (Sūtra on the Bodhisattva's Fifty Virtuous Practices), in one fascicle;
The Pusa jiaofa jing (Sūtra on the Bodhisattva's Teachings), in one fascicle;
The Pusa zhengxing jing (Sūtra on the Bodhisattva's Correct Practice), in one fascicle;
The Pusa churu zhuxi jing (Sūtra on the Bodhisattva's Rules of Entry and Exit), in one fascicle;
The Pusa muxingzi jing (Sūtra on the Bodhisattva's Maternal Clan and Name), in one fascicle;
The Pusa jiaxing jing (Sūtra on the Bodhisattva's Clan Lineage), in one fascicle;
The Pusa biqiu jing (Sūtra on Bodhisattva Bhikṣus), in one fascicle;
The Pusa jing (Bodhisattva Sūtra), in one fascicle;
The Pusa zuo liuyaxiang benshi jing (Sūtra on the Bodhisattva's Past Event as a Six-Tusked Elephant), in one fascicle;
The Pusa shiziwang jing (Sūtra on the Bodhisattva Lion King), in one fascicle;
The Zhutian axulun dou jing (Sūtra on the Battle Between the Devas and Asuras), in one fascicle;
The Yuxiang gongde jing (Sūtra on the Merit of Bathing the Buddha Image), in one fascicle (it is unclear whether its Indic text is the same as or different from the new translation);
The Tuolinimuxu jing (Dhāraṇī-mukha Sūtra), in one fascicle (now suspected to be the Anandamukhanirdeśa-sūtra);
The Lijing zhuta jing (Sūtra on Worshipping Stūpas), in one fascicle;
The Bore boluomi ji jing (Sūtra of Verses on Prajñāpāramitā), in one fascicle;
The Fo qingjing ji jing (Sūtra of Verses on the Buddha's Purity), in one fascicle;
The Taizi chuguo ershi ji (Twenty Verses on the Crown Prince Leaving His Country), in one fascicle;
The Fo shili ji (Verses on the Buddha's Ten Powers), in one fascicle;
The Shifang fo shenzhou (Divine Mantra of the Buddhas of the Ten Directions), in one fascicle;
The Sitianwang shenzhou (Divine Mantra of the Four Heavenly Kings), in one fascicle;
The Shi'er yinyuan jielü shenzhou (Divine Mantra of Knotting Threads on the Twelve Links of Dependent Origination), in one fascicle;
The Mohe shenzhou (Mahā Divine Mantra), in one fascicle;
The Yishan shenzhou (Divine Mantra for Moving Mountains), in one fascicle;
The Jiangmo shenzhou (Divine Mantra for Subduing Māra), in one fascicle;
The Weide tuoluo shenzhou (Divine Mantra of August Virtuous Dhāraṇī), in one fascicle (the original has the character cheng [success], an error);
The Hemo jie shenzhou (Divine Mantra for Harmonizing Māra's Knots), in one fascicle;
The Jiu Jiaye jing (Kumārakāśyapa Sūtra), in one fascicle (shares the same original with the Tong Jiaye jienan jing [Sūtra on Boy Kāśyapa Resolving Difficulties]; an alternate translation extracted from the seventh fascicle of the Dīrghāgama; the catalogue of Fashang states it is an alternate translation extracted from the sixteenth fascicle of the Madhyamāgama);
The Chuyao jing (Sūtra of the Compilation of Essentials), in twenty fascicles;
The Xingdao jing (Sūtra on Practicing the Path), in ten fascicles;
The Chang ahan jing (Dīrghāgama Sūtra), in three fascicles (Sengyou states: suspected to be a fragmentary Dīrghāgama);
The Hongdao jing (Sūtra on Propagating the Path), in two fascicles;
The Sitianwang jing (Sūtra on the Four Heavenly Kings), in one fascicle (Sengyou states: contains a dhāraṇī at the end, seemingly appended by later hands);
The Jinse nü jing (Sūtra on the Golden-Coloured Woman), in one fascicle (contained within the Samyuktāvadāna; Sengyou states it is a separate version);
The Zhi chan guimei bu'an jing (Sūtra on Curing Disturbances Caused by Demonic Ghosts in Dhyāna), in one fascicle;
The Zhanbo guo fo shuojie jing (Sūtra on the Buddha Preaching the Precepts in the Country of Campā), in one fascicle;
The Fo zai Shizhishan shuofa jing (Sūtra on the Buddha Preaching the Dharma on Mount Pratijñāśākhā), in one fascicle;
The Fo sandu shi jing (Sūtra on the Buddha's Matters of the Three Poisons), in one fascicle;
The Fo qishi jing (Sūtra on the Buddha's Seven Matters), in one fascicle;
The Fo kai hefu jing (Sūtra on the Buddha Resolving Harmony and Submission), in one fascicle;
The Fo yixing jing (Sūtra on the Operations of the Buddha's Mind), in one fascicle;
The Yin fo sheng sanxin jing (Sūtra on Generating the Three Minds on Account of the Buddha), in one fascicle;
The Foju jing (Sūtra of the Assemblage of Buddhas), in one fascicle;
The Qifo benyuan jing (Sūtra on the Past Causes of the Seven Buddhas), in one fascicle;
The Shijiawen zhangbo jing (Sūtra on Śākyamuni's Staff and Bowl), in one fascicle;
The Fo jiasha jing (Sūtra on the Buddha's Kāṣāya), in one fascicle;
The Fo dayi jing (Sūtra on the Buddha's Great Robe), in one fascicle;
The Jiaye jie jing (Sūtra on Kāśyapa's Liberation), in one fascicle;
The Jiaye yinyuan jing (Sūtra on Kāśyapa's Causes and Conditions), in one fascicle;
The Shelifu wen shu jing (Sūtra on Śāriputra Asking About Offices), in one fascicle;
The Jiaye duzheng zishe jing (Sūtra on Kāśyapa's Solitary Realization and Self-Vow), in one fascicle;
The Shelifu tan du nüren jing (Sūtra on Śāriputra Praising the Deliverance of Women), in one fascicle;
The Shelifu sheng xifang jing (Sūtra on Śāriputra Being Reborn in the West), in one fascicle;
The Shelifu Mülian nihuan jing (Sūtra on Śāriputra and Maudgalyāyana's Nirvāṇa), in one fascicle (now suspected to be the Shelifu bannihuan jing [Sūtra on Śāriputra's Parinirvāṇa] found in the Jātaka Sūtra);
The Mülian suowen jing (Sūtra on Maudgalyāyana's Inquiries), in one fascicle;
The Mülian yinyuan jing (Sūtra on Maudgalyāyana's Causes and Conditions), in one fascicle;
The Anan jianbian jing (Sūtra on Ānanda Witnessing Miracles), in one fascicle;
The Anantuo jing (Ānanda Sūtra), in one fascicle;
The Anuohan qinian jing (Sūtra on the Anāgāmin's Seven Recollections), in one fascicle;
The Luohan puzi jing (Sūtra on the Arhat's Son), in one fascicle;
The Bindulu qubo jing (Sūtra on Piṇḍola Fetching the Bowl), in one fascicle;
The Shouhang biqiu jing (Sūtra on the Bhikṣu Who Received Practices), in one fascicle;
The Aishen biqiu jing (Sūtra on the Bhikṣu Who Cherished His Body), in one fascicle;
The Zhan biqiu jing (Sūtra on Bhikṣu Caṇḍa), in one fascicle;
The Shanxing biqiu jing (Sūtra on Bhikṣu Sunakṣatra), in one fascicle;
The Liunqun biqiu jing (Sūtra on the Group of Six Bhikṣus), in one fascicle;
The Zizaiwang biqiu jing (Sūtra on Bhikṣu Īśvararāja), in one fascicle;
The Luoyeda biqiu jing (Sūtra on Bhikṣu Rāyada), in one fascicle;
The Biqiu Hexumi jing (Sūtra on Bhikṣu Vasumitra), in one fascicle;
The Xuanjie weilai biqiu jing (Sūtra on Future Bhikṣus with Mysterious Precepts), in one fascicle (now suspected that the character xuan [mysterious] is an error);
The Biqiu faxiang jing (Sūtra on the Dharma Characteristics of Bhikṣus), in one fascicle;
The Shizhongzi jing (Sūtra on the Descendants of the Śākya Clan), in one fascicle;
The Zunzhe Pocha lü jing (Sūtra on the Vinaya of Venerable Vatsa), in one fascicle;
The Jibin er shami jing (Sūtra on the Two Śrāmaṇeras of Kaśmīr), in one fascicle;
The Shami chijie jing (Sūtra on the Śrāmaṇera Upholding Precepts), in one fascicle;
The Haizhou youpose hui jing (Sūtra on the Assembly of Upāsakas on the Sea Island), in one fascicle;
The Xianzhe zashi jing (Sūtra on Miscellaneous Matters of the Wise), in one fascicle;
The Dizi xiuxue jing (Sūtra on Disciples Cultivating Training), in one fascicle;
The Dizi xing zezhong yu zei jie jing (Sūtra on Disciples Encountering Bandits in the Marshes), in one fascicle;
The Dizi jingjin jing (Sūtra on Disciples' Diligence), in one fascicle;
The Jiadiluoyue wen wujie jing (Sūtra on Khadiraka Asking About the Five Precepts), in one fascicle;
The Naluoyan tianwang jing (Sūtra on the Deva King Nārāyaṇa), in one fascicle;
The Pishamen tianwang jing (Sūtra on the Deva King Vaiśravaṇa), in one fascicle;
The Sida tianwang jing (Sūtra on the Four Great Heavenly Kings), in one fascicle;
The Zhutian shou jing (Sūtra on the Lifespan of the Devas), in one fascicle;
The Mo xian chengfo jing (Sūtra on Māra Manifesting Buddhahood), in one fascicle;
The Mowang jie jing (Sūtra on the Admonition of King Māra), in one fascicle (suspected that jie [admonition] is the character shi [test]);
The Jingfanwang jing (Sūtra on King Śuddhodana), in one fascicle;
The Fo zang Yuetoutanwang jing (Sūtra on the Buddha Burying King Śuddhodana), in one fascicle;
The Ayuwang zuo xiao'ershi jing (Sūtra on King Aśoka as a Small Child), in one fascicle;
The Xiao Ayuwang jing (Lesser King Aśoka Sūtra), in one fascicle;
The Youtianwang zhao shixin nü jing (Sūtra on King Udayana Illuminating the Woman Whose Mind Was Lost), in one fascicle (now suspected to be the Udayana Sūtra in the Mahāyāna Piṭaka);
The Jiayiwang tou bushi jing (Sūtra on King of Kāśī Giving His Head in Charity), in one fascicle;
The Guozunwang jing (Sūtra on King Fruit-Honoured), in one fascicle;
The Fo jushi jing (Sūtra on the Buddha and Householders), in one fascicle;
The Jiang kongwang jing (Sūtra on Subduing the Terror King), in one fascicle (now suspected that the character kong [terror] is an error);
The Moluowang jing (Sūtra on King Māra), in one fascicle;
The Modengwang jing (Sūtra on King Mātanga), in one fascicle;
The Sheyiguo jing (Sūtra on the Kingdom of Śākyas), in one fascicle;
The Luotiniwang jing (Sūtra on King Ratinī), in one fascicle (or titled Guowang luotipi jing [Sūtra on King Ratipī]);
The Moheweiyuewang jing (Sūtra on the Mahāvīra King), in one fascicle;
The Liushawang jing (Sūtra on the King of Shifting Sands), in one fascicle;
The Shisiwang jing (Sūtra on the Fourteen Kings), in one fascicle;
The Wang yi zhu shi jing (Sūtra on the King Giving Bamboo in Charity), in one fascicle;
The Quan wang chi wujie jing (Sūtra on Exhorting the King to Uphold the Five Precepts), in one fascicle;
The Taizi Zhansheluocha jing (Sūtra on Prince Caṇḍala-rakṣa), in one fascicle;
The Zhangzhe shengde jing (Sūtra on the Householder of Abundant Virtue), in one fascicle;
The Zhangzhe faxin jing (Sūtra on the Householder of Dharma Mind), in one fascicle;
The Zhangzhe renxian jing (Sūtra on the Benevolent and Worthy Householder), in one fascicle;
The Zhangzhe Huanluoyue jing (Sūtra on the Householder Varaka), in one fascicle;
The Fo wen Chunduo zhangzhe shoule jingxing jing (Sūtra on the Buddha Asking the Householder Cunda About Enjoying Pure Conduct), in one fascicle;
The Boluomen wenshi jing (Sūtra on the Brahmin Inquiring into Matters), in one fascicle;
The Boluomen deng zhengshuo jing (Sūtra on Brahmins Disputing in Speech), in one fascicle;
The Liushi yi Bosiniwang jing (Sūtra on the Six Masters Visiting King Prasenajit), in one fascicle;
The Nijian zhai jing (Sūtra on the Nirgrantha Fast), in one fascicle;
The Mingxing fanzhi jing (Sūtra on the Morning-Star Ascetic), in one fascicle;
The Doushuai fanzhi jing (Sūtra on the Tuṣita Ascetic), in one fascicle;
The Fanzhi Batuo jing (Sūtra on the Ascetic Bhadra), in one fascicle;
The Fanzhi jihuo jing jing (Sūtra on the Ascetic Who Considered Fire Pure), in one fascicle;
The Fanzhi wenyi jing (Sūtra on the Ascetic Inquiring into Doubts), in one fascicle;
The Fanzhi yi jing (Sūtra on the Ascetic's Intent), in one fascicle;
The Fanzhi haomu jing (Sūtra on the Ascetic's Good Mother), in one fascicle;
The Fanzhi yinnü jing (Sūtra on the Ascetic and the Wanton Woman), in one fascicle;
The Fanzhi liushi jing (Sūtra on the Ascetic and the Six Masters), in one fascicle;
The Tianhou xiannü jing (Sūtra on the Heavenly Queen and the Virtuous Woman), in one fascicle;
The De nü wen jing (Sūtra on the Questions of the Virtuous Woman), in one fascicle;
The Pinnü shao shi huo hongbao jing (Sūtra on the Poor Woman Giving Little and Obtaining a Great Reward), in one fascicle;
The Mijianü jing (Sūtra on the Woman of the Maitreya Clan), in one fascicle;
The Erren zuo shamen di duan xiong she jing (Sūtra on Two Persons Becoming Śramaṇas, the Younger Cutting Off the Elder's Tongue), in one fascicle;
The Qi xu sha zhanduoluo jing (Sūtra on Exhaling Breath to Kill a Caṇḍāla), in one fascicle;
The Yan neng shi sha ren jing (Sūtra on Eyes Able to Kill People by Looking), in one fascicle;
The Gudu san xiongdi jing (Sūtra on the Three Orphaned Brothers), in one fascicle;
The Ajiantuo jing (Akānta Sūtra), in one fascicle;
The Bulanjia jing (Pūraṇa Sūtra), in one fascicle;
The Xiao Shenri jing (Lesser Sundarika Sūtra), in one fascicle;
The Boluonai hui sixing jing (Sūtra on the Courtesan of the Four Castes in Vārāṇasī), in one fascicle (or with the character fu [wife]);
The Boxing jiazhu koushu bu jing (Sūtra on the Head of the Vāsiṣṭha Clan Bowing to the Script), in one fascicle;
The Tiwei jing (Trapuṣa Sūtra), in one fascicle;
The Qiangluo jing (Khaṅgara Sūtra), in one fascicle;
The Jinzhuan longwang jing (Sūtra on the Golden Wheel-Turning Dragon King), in one fascicle;
The Suhe longwang jing (Sūtra on Dragon King Suhad), in one fascicle;
The San longwang jing (Sūtra on the Three Dragon Kings), in one fascicle;
The Huwang jing (Sūtra on the Tiger King), in one fascicle;
The Xiewang jing (Sūtra on the Scorpion King), in one fascicle;
The Dulong she shi jing (Sūtra on Giving Venomous Dragons and Snakes in Charity), in one fascicle;
The Fangniu fa jing (Sūtra on the Methods of Herding Cattle), in one fascicle (now suspected to be the Fangniu jing [Sūtra on Herding Cattle] in the canon);
The Yangniu jing (Sūtra on Raising Cattle), in one fascicle;
The Yanluowang jing (Sūtra on King Yama), in one fascicle (now suspected to be the Wutianshi jing [Sūtra on the Five Heavenly Messengers] in the canon);
The E'gui jing (Preta Sūtra), in one fascicle;
The Tiechu nili jing (Sūtra on the Iron Pestle Hell), in one fascicle;
The Yuan jing (Sūtra on Conditions), in one fascicle;
The Yao jing (Sūtra on Medicine), in one fascicle;
The Kuhui jing (Sūtra on Suffering and Wisdom), in one fascicle;
The Huida jing (Sūtra on Wisdom's Attainment), in one fascicle;
The Fazu jing (Sūtra on the Dharma Foot), in one fascicle;
The Shenshu jing (Sūtra on Bodily Numbers), in one fascicle;
The Xuanfu jing (Sūtra on Choosing Blessings), in one fascicle;
The Bushi jing (Sūtra on Giving), in one fascicle;
The Zhushan jing (Sūtra on Assisting Goodness), in one fascicle;
The Gulai jing (Sūtra on Ancient Times), in one fascicle (now suspected to be the Gulaishi shi jing [Sūtra on the Past Ages] in the canon);
The Xiaoshun jing (Sūtra on Filial Piety), in one fascicle;
The Yuanben jing (Sūtra on the Origin), in one fascicle (now suspected to be the Yuanbenzhi jing [Sūtra on Tracing the Origin] in the canon);
The Dushi jing (Sūtra on Crossing the World), in one fascicle;
The Fazang jing (Sūtra on the Dharma Store), in one fascicle;
The Mingzhu jing (Sūtra on Luminous Abiding), in one fascicle;
The Shanki jing (Sūtra on Wholesome Rest), in one fascicle;
The Zhizhi jing (Sūtra on Planting Dispositions), in one fascicle;
The Mingxiang jing (Sūtra on Names and Marks), in one fascicle;
The Guaiyi jing (Sūtra on Strange Phenomena), in one fascicle;
The Mieguai jing (Sūtra on Eradicating Strange Phenomena), in one fascicle;
The Benbo jing (Sūtra on the Original Bowl), in one fascicle;
The Anbo jing (Sūtra on Investigating the Bowl), in one fascicle;
The Zhufa jing (Sūtra on All Phenomena), in one fascicle;
The Yutuo jing (Sūtra on Bestowing Deliverance), in one fascicle;
The Fuyuan jing (Sūtra on Prostrating Vows), in one fascicle;
The Baojian jing (Sūtra on Jewel Vision), in one fascicle;
The Zhenti jing (Sūtra on Absolute Truth), in one fascicle;
The Mingyi jing (Sūtra on Clarifying Meanings), in one fascicle;
The Jianzai jing (Sūtra on Present Manifestation), in one fascicle;
The Shilun jing (Sūtra of the Expository Treatise), in one fascicle (Sengyou states: suspected to be a single-fascicle excerpt from the Mahāprajñāpāramitopadeśa);
The Zashi jing (Sūtra on Miscellaneous Matters), in one fascicle;
The Zhijie jing (Sūtra of Interpretive Explanations), in one fascicle (Sengyou states: suspected to be the Yizhi zajie [Miscellaneous Explanations of Doctrine and Principles]);
The Shixue jing (Sūtra on Explaining Training), in one fascicle;
The Du daosu jing (Sūtra on Delivering Clerics and Laypeople), in one fascicle;
The Zhu fude jing (Sūtra on Various Merits), in one fascicle;
The Shuo renshen jing (Sūtra Preaching on the Human Body), in one fascicle;
The Shi seli jing (Sūtra on Giving Form and Strength), in one fascicle;
The Seru shi jing (Sūtra on Giving the Ayatana of Form), in one fascicle;
The Jielüfa jing (Sūtra on the Rules of Vinaya and Precepts), in one fascicle;
The Weisheng huo jing (Sūtra on Fire Not Yet Arisen), in one fascicle;
The Weisheng zai jing (Sūtra on Calamity Not Yet Arisen), in one fascicle;
The Nianfo pin jing (Sūtra Chapter on Mindfulness of the Buddha), in one fascicle;
The Xumishan jing (Sūtra on Mount Sumeru), in one fascicle;
The Chengbai pin jing (Sūtra Chapter on Arising and Perishing), in one fascicle (the title in catalogues is sometimes Chengbai pin disi [Fourth Chapter on Arising and Perishing], appearing to be a chapter of the Loutan jing [Sūtra of the Cosmic Abode], but checking the Loutan jing shows no such chapter);
The Shijian zhenbao jing (Sūtra on Worldly Treasures), in one fascicle (the old catalogue titles it Shijian suowang zhenbao jing [Sūtra on the Treasures Hoped for in the World]);
The Xiandao shenzu jing (Sūtra on Manifesting the Path with Supernormal Feet), in one fascicle;
The Chengxing wuxiang jing (Sūtra on Fulfilling Practice Without Conceptualization), in one fascicle;
The Huiguo chuzui jing (Sūtra on Repenting Faults and Eliminating Transgressions), in one fascicle;
The Shenzi jiaoxing jing (Sūtra on Deep Personal Good Fortune), in one fascicle;
The Bushi chijie jing (Sūtra on Giving and Upholding Precepts), in one fascicle;
The Sheng xifang zhai jing (Sūtra on the Fast for Rebirth in the West), in one fascicle;
The Zao yushi fa jing (Sūtra on the Ritual for Building Bathhouses), in one fascicle;
The Youyi wangjie jing (Sūtra on Going to Dissolve Doubts), in one fascicle;
The Chang ahan fangfa jing (Sūtra on Methods from the Dīrghāgama), in one fascicle;
The Lingren xiao youde jing (Sūtra on Causing People to Be Filial and Virtuous), in one fascicle;
The Ren yu chujiazhe jing (Sūtra on People Toward Those Who Have Gone Forth), in one fascicle;
The Xin ying shentanmu jing (Sūtra on the Mind That Ought to Long Deeply), in one fascicle;
The Dishuihuofengkong jing (Sūtra on Earth, Water, Fire, Wind, and Space), in one fascicle;
The Qiuyuzhe chuyi jing (Sūtra on Banishing the Thoughts of Those Seeking Desires), in one fascicle;
The Chijie jiaoren shasheng jing (Sūtra on Upholding Precepts and Instructing Others on Killing), in one fascicle;
The Qiyueshiwuri lafa jing (Sūtra on the Year-End Ceremony on the Fifteenth Day of the Seventh Month), in one fascicle;
The Gonggao jiaoman you eryi jing (Sūtra on the Two Intentions in High Merit and Arrogance), in one fascicle;
The Huanxi bushi you wushi jing (Sūtra on the Five Matters in Joyous Giving), in one fascicle (or with the character quan [exhort], an error);
The Sanmeng jing (Sūtra on Three Dreams), in one fascicle;
The Sanhuichu jing (Sūtra on Three Grounds for Repentance), in one fascicle;
The Ercheng wuchang jing (Sūtra on the Impermanence of the Two Vehicles), in one fascicle;
The Sishu jing (Sūtra on the Four Offices), in one fascicle;
The Sidengyi jing (Sūtra on the Four Immeasurable Minds), in one fascicle;
The Sizhengduan jing (Sūtra on the Four Right Abandonments), in one fascicle;
The Sihou jing (Sūtra on the Fourfold Thicknesses), in one fascicle;
The Wushu jing (Sūtra on the Five Offices), in one fascicle;
The Wugu shi jing (Sūtra on the Age of Five Grains), in one fascicle;
The Wuluan jing (Sūtra on the Five Distractions), in one fascicle;
The Wuxie jing (Sūtra on the Fivefold Depravities), in one fascicle;
The Liuchan jing (Sūtra on the Six Dhyānas), in one fascicle;
The Liudu liushi xing jing (Sūtra on the Six Pāramitās and Sixty Practices), in one fascicle;
The Liubei aweiyuezhi jing (Sūtra on the Six Classes of Avaivartikas), in one fascicle;
The Qizhong jing (Sūtra on the Seven Assemblies), in one fascicle;
The Qiliu jing (Sūtra on the Seven Flows), in one fascicle;
The Qishi jing (Sūtra on the Seven Proclivities), in one fascicle;
The Qibeiren hengsi jing (Sūtra on the Seven Classes of People Who Die Untimely Deaths), in one fascicle;
The Qisui zuoshan jing (Sūtra on Performing Wholesome Acts at Age Seven), in one fascicle;
The Bafang wanwu wuchang jing (Sūtra on the Impermanence of Myriad Things in the Eight Directions), in one fascicle;
The Bashuang jing (Sūtra on the Eight Pairs), in one fascicle;
The Jiujie jing (Sūtra on the Nine Fetters), in one fascicle;
The Jiunao jing (Sūtra on the Nine Torments), in one fascicle;
The Jiudao guanshen jing (Sūtra on Contemplating the Body via the Nine Paths), in one fascicle;
The Shibu seng jing (Sūtra on the Ten Sects of the Saṅgha), in one fascicle;
The Shi'eryi jing (Sūtra on Twelve Intentions), in one fascicle;
The Shi'er alianruo gaoxing jing (Sūtra on the Lofty Conduct of the Twelve Araṇyas), in one fascicle;
The Shi'erbu jingming (Names of the Twelvefold Canon), in one fascicle;
The Sanshier sengna jing (Sūtra on the Thirty-Two Armours), in one fascicle;
The Sanshisiyi jing (Sūtra on Thirty-Four Intentions), in one fascicle;
The Wushi dexiang jing (Sūtra on Fifty Virtuous Characteristics), in one fascicle;
The Liushi pin jing (Sūtra of Sixty Chapters), in one fascicle;
The Liushier yi jing (Sūtra on Sixty-Two Doubts), in one fascicle;
The Shi'er guan jing (Sūtra on the Twelve Contemplations), in one fascicle;
The Baifa jing (Sūtra on the Hundred Dharmas), in one fascicle;
The Weiri sanmei jing (Sūtra on the Solar Samādhi), in one fascicle;
The Yuedian sanmei jing (Sūtra on the Moon and Lightning Samādhi), in one fascicle;
The Wuyan sanmei jing (Sūtra on the Wordless Samādhi), in one fascicle;
The Ahe sanmei jing (Sūtra on the Aha Samādhi), in one fascicle;
The Chanxing fa jing (Sūtra on Methods of Dhyāna Practice), in one fascicle (now suspected to be the Chanxing faxiang jing [Sūtra on Dharma Characteristics of Dhyāna Practice] in the canon);
The Xumishan pi jing (Sūtra on the Parable of Mount Sumeru), in one fascicle;
The Riyue pi jing (Sūtra on the Parable of the Sun and Moon), in one fascicle;
The Haishui pi jing (Sūtra on the Parable of Ocean Water), in one fascicle;
The Yaocao yu jing (Sūtra on the Parable of Medicinal Herbs), in one fascicle;
The Gongdetian pi jing (Sūtra on the Parable of Puṇyalakṣmī), in one fascicle;
The Xianjie pi jing (Sūtra on the Parable of the Bhadrakalpa), in one fascicle;
The Jingang pi jing (Sūtra on the Parable of the Diamond), in one fascicle;
The Baozang pi jing (Sūtra on the Parable of the Jewel Treasury), in one fascicle;
The Mingzhu pi jing (Sūtra on the Parable of the Luminous Pearl), in one fascicle;
The Jumu pi jing (Sūtra on the Parable of Gathered Wood), in one fascicle;
The Sida pi jing (Sūtra on the Parable of the Four Great Elements), in one fascicle;
The Wubu weiyi suofu jing (Sūtra on the Robes Worn in the Deportment of the Five Schools), in one fascicle (also titled Wubu sengfu jing [Sūtra on the Saṅgha Robes of the Five Schools]; the Gaoseng zhuan states it was translated by Bai Fazu);
The Jiejie wen jing (Sūtra of the Formula for Establishing Boundaries), in one fascicle;
The Shamili jie (Precepts for Śrāmaṇeras), in one fascicle;
The Wujie baoying jing (Sūtra on Karmic Retribution of the Five Precepts), in one fascicle;
The Liuzu apitan jing (Sūtra on the Abhidharma of Six Feet), in one fascicle;
The Za piyu jing (Sūtra of Miscellaneous Parables), in six fascicles (or titled Zhu zapiyu [Various Miscellaneous Parables]);
The Piyu jing (Sūtra of Parables), in one fascicle (Sengyou states: there is another separate translation; currently one is provisionally retained);
The Za piyu jing (Sūtra of Miscellaneous Parables), in one fascicle (ninety-one stories);
The above three hundred and seven works, in three hundred and forty fascicles (only the first nine works in nine fascicles are extant, all the rest being lost);
All these are newly gathered sūtras of lost translators from the catalogue of the Liang dynasty śramaṇa Sengyou. In Sengyou's original catalogue, those newly gathered by Sengyou totaled 1,306 works in 1,570 fascicles. Now, carefully searching and investigating the remaining 999 works in 1,230 fascicles reveals that most are various separate extracts, or had already been recorded in the catalogues of lost translations by Fei Changfang and others, or had their translators indicated in the catalogues of specific dynasties. Aside from these, there are 307 works in 340 fascicles that, upon searching the catalogues of Changfang and others, were never recorded. They are newly gathered here as having lost origins. However, Sengyou's catalogue only states that the translations are lost without specifying the dynastic period; here they are provisionally appended to the end of the Song catalogue, in the hope of avoiding omissions.
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Linked texts (1)
- 貞元新定釋教目錄 — 圓照, Classical Chinese