佛說仁王般若波羅蜜經 1.11

1.11

白佛言：「若諸法爾者，菩薩護化眾生，為化眾生耶？」「大王！法性色受想行識常樂我淨，不住色，不住非色，不住非非色，乃至受想行識亦不住非非住。何以故？非色如，非非色如。世諦故、三假故，名見眾生，一切生性實故，乃至諸佛、三乘、七賢、八聖亦名見，六十二見亦名見。大王！若以名名見一切法，乃至諸佛三乘四生者，非非見一切法也。」

He said to the Buddha: "If all dharmas are thus, when bodhisattvas protect and transform sentient beings, are they transforming sentient beings?" "Great King! The dharmatā of form, feeling, perception, volitional formations, consciousness, permanence, bliss, self, and purity does not abide in form, does not abide in non-form, does not abide in neither-form-nor-non-form, and likewise for feeling, perception, volitional formations, and consciousness, it does not abide in neither-abiding-nor-non-abiding. Why is this? Because non-form is suchness, and neither-form-nor-non-form is suchness. Because of conventional truth and because of the three designations, one is named as seeing sentient beings; because the nature of all beings is real, even the buddhas, the three vehicles, the seven worthy stages, and the eight noble persons are also named as seen, and the sixty-two views are also named as seen. Great King! If one names and sees all dharmas through names, up to the buddhas, three vehicles, and four kinds of beings, this is not not seeing all dharmas."