佛說仁王般若波羅蜜經 1.10

1.10

爾時，大王復起作禮，白佛言：「世尊！一切菩薩云何護佛果？云何護十地行因緣？」佛言：「菩薩化四生，不觀色如，受想行識如，眾生我人常樂我淨如，知見壽者如，菩薩如，六度四攝一切行如，二諦如。是故一切法性真實空，不來不去，無生無滅，同真際，等法性，無二無別如虛空。是故陰入界無我，無所有相，是為菩薩行化十地般若波羅蜜。」

At that time, the great king arose again, made obeisance, and said to the Buddha: "Bhagavat! How do all bodhisattvas protect the buddha-fruit? How do they protect the conditions of practicing the ten stages?" The Buddha said: "A bodhisattva transforms the four kinds of beings without viewing form as suchness, feeling, perception, volitional formations, or consciousness as suchness; without viewing sentient beings, self, person, permanence, bliss, self, and purity as suchness; without viewing the knower, seer, or living soul as suchness; without viewing the bodhisattva as suchness; without viewing all the practices of the six pāramitās and four means of embrace as suchness; and without viewing the two truths as suchness. Therefore, the nature of all dharmas is true emptiness: neither coming nor going, neither arising nor ceasing, identical with the bhūta-koṭi, equal to the dharmatā, without duality and without distinction, like space. Therefore, the aggregates, sense bases, and elements are without self and without marks of existence; this is the prajñāpāramitā for a bodhisattva practicing the conversion of the ten stages."