佛說仁王般若波羅蜜經 1.20

1.20

「次第起乾慧性種性有十心，所謂四意止，身受心法，不淨、苦、無常、無我也；三意止；三善根，慈、施、慧也。三意止，所謂三世，過去因忍、現在因果忍、未來果忍。是菩薩亦能化一切眾生，已能過我人知見眾生等想，及外道倒想所不能壞。

"Next arise the ten minds of the disposition of nature of dry wisdom, namely the four mindfulness bases—body, feeling, mind, and dharmas as impure, suffering, impermanent, and non-self; the three mindfulness bases; and the three wholesome roots, which are loving-kindness, giving, and wisdom. The three mindfulness bases refer to the three times: patience regarding past causes, patience regarding present causes and effects, and patience regarding future effects. Such bodhisattvas can likewise convert all sentient beings, having already surpassed notions of a self, a person, a knower, a seer, and a sentient being, and they cannot be corrupted by the inverted notions of non-Buddhists.