佛說仁王般若波羅蜜經 1.30

1.30

「世尊導師金剛體，心行寂滅轉法輪，
八辯洪音為眾說，時眾得道百億萬。
時六天人出家道，成比丘眾菩薩行，
五忍功德妙法門，十四正士能諦了，
三賢十聖忍中行，唯佛一人能盡原，
佛眾法海三寶藏，無量功德攝在中。
十善菩薩發大心，長別三界苦輪海，
中下品善粟散王，上品十善鐵輪王，
習種銅輪二天下，銀輪三天性種性，
道種堅德轉輪王，七寶金光四天下。
伏忍聖胎三十人，十信十止十堅心，
三世諸佛於中行，無不由此伏忍生。
一切菩薩行本原，是故發心信心難，
若得信心必不退，進入無生初地道，
教化眾生覺中行，是名菩薩初發心。
善覺菩薩四天王，雙照二諦平等道，
權化眾生遊百國，始登一乘無相道。
入理般若名為住，住生德行名為地，
初住一心足德行，於第一義而不動。
離達開士忉利王，現形六道千國土，
無緣無相第三諦，無無無生無二照。
明慧空照炎天王，應形萬國導群生，
忍心無二三諦中，出有入無變化生。
善覺離明三道人，能滅三界色煩惱，
還觀三界身口色，法性第一無遺照。
炎慧妙光大精進，兜率天王遊億國，
實智緣寂方便道，達無生照空有了。
勝慧三諦自達明，化樂天王百億國，
空空諦觀無二相，變化六道入無間。
法現開士自在王，無二無照達理空，
三諦現前大智光，照千億土教一切。
焰勝法現無相定，能洗三界迷心惑，
空慧寂然無緣觀，還觀心空無量報。
遠達無生初禪王，常萬億土教眾生，
未度報身一生在，進入等觀法流地。
始入無緣金剛忍，三界報形永不受，
觀第三義無二照，二十一生空寂行。
三界愛習順道定，遠達正士獨諦了，
等觀菩薩二禪王，變生法身無量光。
入百恒土化一切，圓照三世恒劫事，
返照樂虛無盡原，於第三諦常寂然。
慧光開士三禪王，能於千恒一時現，
常在無為空寂行，恒沙佛藏一念了。
灌頂菩薩四禪王，於億恒土化群生，
始入金剛一切了，二十九生永已度。
寂滅忍中下忍觀，一轉妙覺常湛然，
等慧灌頂三品士，除前餘習無明緣。
無明習相故煩惱，二諦理窮一切盡，
圓智無相三界王，三十生盡等大覺。
大寂無為金剛藏，一切報盡無極悲，
第一義諦常安隱，窮原盡性妙智存。
三賢十聖住果報，唯佛一人居淨土，
一切眾生暫住報，登金剛原居淨土。
如來三業德無極，我今月光禮三寶，
法王無上人中樹，覆蓋大眾無量光。
口常說法非無義，心智寂滅無緣照，
人中師子為眾說，大眾歡喜散金華。
百億萬土六大動，含生之類受妙報，
天尊快說十四王，是故我今略歎佛。」

"The World-Honoured One, the Guide, has a vajra body; / With mental activities extinguished in quiescence, he turns the wheel of the Dharma. / With the eight eloquence-faculties and a vast voice he speaks for the assembly; / At that time hundreds of millions and billions of the assembly attained the path.
At that time beings of the six heavens entered the monastic path, / Becoming assemblies of monks practicing the bodhisattva conduct. / The wondrous dharma door of the merits of the five patiences / The fourteen true persons can clearly understand.
The three worthy stages and ten noble ones practice within these patiences; / Only the Buddha alone can completely exhaust their source. / The ocean of the Buddha's assembly and the Dharma is the treasury of the Three Jewels; / Immeasurable merits are gathered within it.
Bodhisattvas of the ten wholesome deeds give rise to the great mind, / Departing forever from the ocean of the wheel of suffering in the three realms. / Middling and lower grades of wholesomeness become kings scattered like millet; / Superior grade of the ten wholesome deeds becomes an iron wheel-turning king;
The practice disposition is a copper wheel over two continents; / A silver wheel over three heavens is the nature disposition; / The path disposition is a wheel-turning king of firm virtue, / With seven treasures and golden radiance over the four continents.
The thirty persons of the noble embryo of subduing patience: / The ten faiths, the ten mindfulnesses, and the ten firm minds. / The buddhas of the three times practice within them; / None do not arise from this subduing patience.
It is the primal source of all bodhisattva practices; / Therefore generating the mind and having faith is difficult. / If one attains faith, one will surely not regress, / Entering the path of the first stage of non-arising.
Teaching and converting sentient beings, practicing within awakening: / This is called the bodhisattva's initial aspiration. / The Good-Awakening Bodhisattva, king of the four heavens, / Dually illumines the equal path of the two truths,
Expediently converting sentient beings, roaming through a hundred lands, / First ascending the signless path of the One Vehicle. / Prajñā entering principle is called abiding; / Abiding to generate virtuous practices is called a stage.
At the first abiding, a single mind is complete with virtuous practices, / Unmoving regarding the highest meaning. / The Departing-and-Penetrating Great Being, king of the Trāyastriṃśa Heaven, / Manifests form in the six destinies across a thousand lands;
Conditionless and signless is the third truth, / Illuminating non-non-existence, non-arising, and non-duality. / Luminous Wisdom emptily illuminates as king of the Yāma Heaven, / Manifesting form in ten thousand lands to guide living beings;
The patient mind is non-dual within the three truths, / Emerging from existence and entering non-existence to produce transformations. / These three men of the path—Good Awakening, Departing, and Luminous— / Can extinguish the afflictions of form in the three realms;
Reflecting back upon the form of body and speech in the three realms, / Dharmatā is supreme, illumining without remainder. / Blazing Wisdom, wondrously luminous, with great vigorous progression, / As king of the Tuṣita Heaven roams across a hundred million lands;
True wisdom whose objects are quiescent is the path of expedient means, / Penetrating non-arising, clearly understanding emptiness and existence. / Superior Wisdom naturally understands and illuminates the three truths, / As king of the Nirmāṇarati Heaven across ten billion lands;
Clearly observing empty emptiness, without dual signs, / Transforming across the six destinies, entering the Avīci. / Dharma-Manifesting Great Being, King of Mastery, / Free of duality and free of illumination, penetrates the emptiness of principle;
The three truths present before him, with light of great wisdom, / Illumining a hundred billion lands to teach all. / Blazing, Superior, and Dharma-Manifesting, in signless concentration, / Can wash away the delusions of the confused mind in the three realms;
With empty wisdom quiescent in conditionless observation, / They reflect back upon the mind's emptiness and immeasurable retributions. / Far-Reaching and Penetrating, king of the first dhyāna in non-arising, / Constantly in trillions of lands teaches sentient beings;
Not yet having crossed beyond the retribution body, one life remains; / They enter the stage of equal observation of the Dharma-stream. / First entering conditionless vajra patience, / They never again receive retribution forms of the three realms;
Observing the third meaning with non-dual illumination, / In twenty-one births they practice empty quiescence. / In the concentration in accord with the path regarding craving and residual impressions of the three realms, / The Far-Reaching and Penetrating true person alone clearly understands.
Equal-Observation Bodhisattva, king of the second dhyāna, / Manifests a transformed dharma body of immeasurable light; / Entering a hundred Ganges lands to convert all, / Roundly illumining the events of Ganges kalpas across the three times;
Reflecting back to delight in emptiness, the inexhaustible source, / In the third truth constantly quiescent. / Wisdom Light Great Being, king of the third dhyāna, / Can manifest simultaneously in a thousand Ganges lands;
Constantly practicing in unconditioned empty quiescence, / Clearly understanding the buddha-stores of Ganges sands in a single thought. / Consecration Bodhisattva, king of the fourth dhyāna, / In billions of Ganges lands converts living beings;
First entering vajra, clearly understanding everything, / Twenty-nine births have been crossed over forever. / In quiescent cessation patience, observing with the lower patience, / With one turn, wondrous awakening is ever limpid.
The three classes of beings—Equal, Wisdom, and Consecration— / Eliminate former residual impressions and the conditions of ignorance. / Because of the characteristic of residual impressions of ignorance, there are afflictions; / The principle of the two truths exhausted, all are extinguished.
The king of the three realms with perfect, signless wisdom, / Having exhausted thirty births, equals the Great Awakening. / The vajra store of great quiescence and non-action, / All retributions exhausted, possesses boundless compassion.
The truth of the highest meaning is ever peaceful and secure; / The source exhausted, the nature completely plumbed, wondrous wisdom endures. / The three worthy stages and ten noble ones abide in karmic retributions; / Only the Buddha alone dwells in the pure land.
All sentient beings temporarily abide in retributions; / Ascending to the vajra source, one dwells in the pure land. / The Tathāgata's three karmas have boundless virtue; / I now, Candraprabha, pay homage to the Three Jewels.
The Dharma King is supreme, a tree among human beings, / Covering the great assembly with immeasurable light. / His mouth ever speaks the Dharma, not devoid of meaning; / His mental wisdom is quiescent, illuminating without conditions.
The lion among humans speaks for the assembly; / The great assembly rejoices and scatters golden flowers. / Across hundreds of millions and billions of lands, the six great [elements] shake; / Beings endowed with life receive wondrous retribution.
The Heavenly Honoured One has delightfully spoken of the fourteen kings; / Therefore now I briefly praise the Buddha."