仁王護國般若波羅蜜多經 1.44

1.44

「世尊導師金剛體，心行寂滅轉法輪，
八辯圓音為開演，時眾得道百萬億。
天人俱修出離行，能習一切菩薩道，
五忍功德妙法門，十四菩薩能諦了。
三賢十聖忍中行，唯佛一人能盡原，
佛法眾海三寶藏，無量功德於中攝。
十善菩薩發大心，長別三界苦輪海，
中下品善粟散王，上品十善鐵輪王，
習種銅輪二天下，銀輪三天性種性，
道種堅德轉輪王，七寶金輪四天下，
伏忍聖胎三十人，十住十行十迴向，
三世諸佛於中學，無不由此伏忍生，
一切菩薩行根本，是故發心信心難。
若得信心必不退，進入無生初地道，
化利自他悉平等，是名菩薩初發心。
歡喜菩薩轉輪王，初照二諦平等理，
權化有情遊百國，檀施清淨利群生。
入理般若名為住，住生德行名為地，
初住一心具眾德，於勝義中而不動。
離垢菩薩忉利王，現形六趣千國土，
戒足清淨悉圓滿，永離誤犯諸過失。
無相無緣真實性，無體無生無二照，
發光菩薩夜摩王，應形往萬諸佛剎。
善能通達三摩地，隱顯自在具三明，
歡喜離垢與發光，能滅色縛諸煩惱，
具觀一切身口業，法性清淨照皆圓，
焰慧菩薩大精進，覩史天王遊億剎，
實智寂滅方便智，達無生理照空有，
難勝菩薩得平等，化樂天王百億國。
空空諦觀無二相，垂形六趣靡不周，
現前菩薩自在王，照見緣生相無二，
勝義智光能遍滿，往千億土化眾生。
焰慧難勝現前地，能斷三障迷心惑，
空慧寂然無緣觀，還照心空無量境。
遠行菩薩初禪王，住於無相無生忍，
方便善巧悉平等，常萬億土化群生。
進入不動法流地，永無分段超諸有，
常觀勝義照無二，二十一生空寂行，
順道法愛無明習，遠行大士獨能斷。
不動菩薩二禪王，得變易身常自在，
能於百萬微塵剎，隨其形類化眾生，
悉知三世無量劫，於第一義而不動。
善慧菩薩三禪王，能於千恒一時現，
常在無為空寂行，恒沙佛藏一念了。
法雲菩薩四禪王，於億恒土化群生，
始入金剛一切了，二十九生永已度，
寂滅忍中下忍觀，一轉妙覺無等等。
不動善慧法雲地，除前所有無明習，
無明習相識俱轉，二諦理圓無不盡。
正覺無相遍法界，三十生盡智圓明，
寂照無為真解脫，大悲應現無與等，
湛然不動常安隱，光明遍照無所照，
三賢十聖住果報，唯佛一人居淨土。
一切有情皆暫住，登金剛原常不動，
如來三業德無量，隨諸眾生等憐愍。
法王無上人中樹，普蔭大眾無量光，
口常說法非無義，心智寂滅無緣照。
人中師子為演說，甚深句義未曾有，
塵沙剎土悉震動，大眾歡喜皆蒙益，
世尊善說十四王，是故我今頭面禮。」

"The Bhagavat, the Guide, of adamantine body,
With mental activities extinguished, turns the wheel of Dharma;
With the eight eloquence-qualities of a complete voice, he expounds it,
And hundreds of thousands of myriads of the assembled attain the Way.
Devas and humans alike cultivate the practice of renunciation,
Able to train in all the bodhisattva paths.
The wondrous Dharma gateway of the merits of the five kṣāntis,
The fourteen bodhisattvas are able to comprehend clearly.
The three ranks of sages and ten holy ones practice within kṣānti;
Only the Buddha alone can exhaust the source.
The vast ocean of Buddha, Dharma, and Saṅgha is the treasury of the Three Jewels,
In which immeasurable merits are contained.
The bodhisattvas of the ten virtues generate the great mind,
Bidding long farewell to the ocean of suffering's cycle in the three realms:
Inferior and middling virtues make millet-scattered kings;
Superior ten virtues make iron-wheel kings.
The lineage of practice, copper-wheel, [rules] two continents;
The silver-wheel, three heavens, is the lineage of inherent nature.
The lineage of the Path, of firm virtue, is the wheel-turning king,
With seven jewels and a golden wheel [ruling] the four continents.
The thirty individuals in the holy womb of subduing kṣānti—
The ten abidings, ten practices, and ten dedications—
All buddhas of the three times train within them;
None is not born from this subduing kṣānti.
It is the root of the practices of all bodhisattvas;
Therefore generating the mind and faith is difficult.
If one attains faithful mind, one will never retrogress,
Entering the path of the non-arising first ground.
Transforming and benefiting oneself and others all equally:
This is called the bodhisattva's initial generation of the mind.
The Pramuditā bodhisattva is a wheel-turning king,
Initially illumining the equal principle of the two truths;
Expediently transforming sentient beings, he roams a hundred lands;
Pure in dāna-giving, he benefits the multitude of beings.
Prajñā that enters principle is called 'abiding';
Abiding that gives birth to virtuous conduct is called 'ground'.
The first abiding with one mind is endowed with all virtues,
Remaining unmoving within paramārtha.
The Vimalā bodhisattva is king of Trāyastriṃśa,
Manifesting forms in the six destinies across a thousand lands;
His feet of discipline pure and entirely complete,
He leaves far behind all faults of erroneous infractions.
Without characteristics, without conditions, of real nature;
Without substance, without arising, without dual illumination:
The Prabhākarī bodhisattva is king of Yāma,
Responding in form, he travels to ten thousand buddha-lands.
He skillfully penetrates samādhis,
Concealing or revealing at will, endowed with the three knowledges.
Pramuditā, Vimalā, and Prabhākarī
Can extinguish the afflictions of physical bondage;
Comprehensively observing all deeds of body and speech,
The purity of the dharmatā is illumined completely.
The Arciṣmatī bodhisattva has great energetic vigor,
As king of Tuṣita Heaven traveling through a hundred million lands;
Real knowledge is quiescent, and expedient knowledge
Penetrates the principle of non-arising, illumining both emptiness and existence.
The Sudurjayā bodhisattva attains impartiality,
As king of Nirmāṇarati Heaven in ten billion lands.
Contemplating emptiness of emptiness without dual characteristics,
He extends his form into the six destinies without exception.
The Abhimukhī bodhisattva is the Sovereign King,
Illumining and seeing that characteristics arisen from conditions are not dual;
The light of paramārtha knowledge can pervade everywhere,
As he travels to a hundred billion lands to transform sentient beings.
The grounds of Arciṣmatī, Sudurjayā, and Abhimukhī
Can sever the three obstructions and the delusions of a confused mind;
Quiescent wisdom of emptiness, a contemplation without conditions,
Reflects back to illumine the limitless realm of the empty mind.
The Dūraṅgamā bodhisattva is king of the first dhyāna,
Abiding in signlessness and anutpattikadharmakṣānti;
With skillful means all impartial,
He constantly transforms beings in a trillion lands.
Entering the ground of the flow of Dharma, the Acalā,
Forever free from fragmented [birth and death], transcending all realms of existence,
Constantly contemplating paramārtha, illumining non-duality,
In twenty-one births of empty and quiescent practice,
The latent ignorance of clinging to the Dharma that accords with the Path—
The great being of Dūraṅgamā alone can sever it.
The Acalā bodhisattva is king of the second dhyāna,
Attaining a transformational body, constantly at ease;
Able to be in lands like the dust motes of a million worlds,
According to their shapes and kinds, he transforms sentient beings;
Fully knowing the immeasurable kalpas of the three times,
He remains unmoving in the ultimate truth.
The Sādhumatī bodhisattva is king of the third dhyāna,
Able to manifest simultaneously in a thousand Ganges [sands of worlds];
Constantly in unconditioned, empty and quiescent practice,
In a single thought he comprehends the buddha-treasuries like Ganges sands.
The Dharmameghā bodhisattva is king of the fourth dhyāna,
Transforming beings in a hundred million Ganges [sands of] lands;
First entering the vajra[-like samādhi], everything is understood;
Twenty-nine births are forever transcended;
Contemplating the lower kṣānti within quiescent kṣānti,
With one turn he reaches wondrous awakening, the unequaled.
The grounds of Acalā, Sādhumatī, and Dharmameghā
Eliminate all previous latent habits of ignorance;
The characteristics and consciousness of latent ignorance are transformed together;
The principle of the two truths is perfected, leaving nothing unexhausted.
Correct awakening is formless, pervading the dharma realm;
Thirty births exhausted, knowledge is completely luminous;
Quiescent illumination, unconditioned, true liberation;
Responding with great compassion, unequaled by any;
Serene and unmoving, constantly at peace;
Radiant light shines everywhere, yet has nothing illumined.
The three ranks of sages and ten holy ones abide in retribution;
Only the Buddha alone dwells in the Pure Land.
All sentient beings abide only temporarily;
Having ascended the adamantine source, one is constantly unmoving.
The Tathāgata's three karmas are of immeasurable virtue;
He extends equal compassion toward all sentient beings.
The Dharma King is the supreme tree among humans,
Universally shading the great assembly with immeasurable light.
His mouth constantly expounds the Dharma, never without meaning;
The knowledge of his mind is quiescent, illuminating without conditions.
The lion among humans expounds it for us,
Profound sentences and meanings never before heard;
Lands numerous as dust and sand all tremble and shake;
The great assembly rejoices, all receiving benefit.
The Bhagavat has skillfully spoken of the fourteen kings;
Therefore I now bow down my head in reverence."