佛說仁王般若波羅蜜經 1.40

1.40

「大王！是故佛佛出現於世，為眾生故，說作三界六道名字。是名無量名字，如空法、四大法、心法、色法。相續假法，非一非異，一亦不續，異亦不續，非一非異故，名相續諦。相待假法，一切名相待，亦名不定相待，如五色等法，有無一切等法。一切法皆緣成，假成眾生，俱時因果，異時因果，三世善惡，一切幻化，是幻諦眾生。

"Great King! Therefore, buddhas after buddhas appear in the world, and for the sake of sentient beings, formulate names for the three realms and the six destinies. These are called immeasurable names, such as the dharmas of space, the dharmas of the four great elements, the dharmas of mind, and the dharmas of form. Nominal dharmas of continuity are neither one nor different; if one, there is no continuity, and if different, there is no continuity; because they are neither one nor different, they are called the truth of continuity. Nominal dharmas of mutual dependence: all names are mutually dependent, also called indefinite mutual dependence, like the dharmas of the five colors and the like, and all dharmas of existence and non-existence. All dharmas are formed by conditions, conventionally constituting sentient beings, simultaneous causes and effects, sequential causes and effects, good and evil in the three periods of time; all are illusory and transformed; these are sentient beings of the illusory truth.