佛說仁王般若波羅蜜經 2.36

2.36

「善男子！從習忍至頂三昧，皆名為伏一切煩惱。而無相信，滅一切煩惱，生解脫智；照第一義諦，不名為見。所謂見者是薩婆若。是故我從昔以來，常說唯佛所知見覺。頂三昧以下至於習忍，所不知不見不覺，唯佛頓解，不名為信。漸漸伏者，慧雖起滅，以能無生無滅，此心若滅則累無不滅，無生無滅入理盡金剛三昧，同真際等法性，而未能等無等等。譬如有人，登大高臺，下觀一切，無不斯了。住理盡三昧，亦復如是。常修一切行滿功德藏，入婆伽度位，亦復常住佛慧三昧。

“Good sons! From the patience of habituation up to the summit samādhi, all are called subduing all defilements. With faith devoid of characteristics, they extinguish all defilements and produce the wisdom of liberation; illuminating the ultimate truth is not yet called ‘seeing’. What is called ‘seeing’ is omniscience (sarvajñā). For this reason, from the past until now, I have always said that only buddhas know, see, and awaken [to it]. From below the summit samādhi down to the patience of habituation, that which is not known, not seen, and not awakened to, is only suddenly understood by buddhas; it is not called faith. As for those who gradually subdue [defilements]: although their wisdom arises and ceases, because they are capable of non-production and non-cessation, once this mind ceases, there are no entanglements that are not extinguished. Being unproduced and unceasing, they enter the diamond samādhi that reaches the ultimate principle, identical with bhūta-koṭi and equal to dharmatā, yet not yet equal to the unequalled. It is just like someone climbing a high terrace and looking down upon everything, leaving nothing not clearly perceived; abiding in the samādhi reaching the ultimate principle is just like this. Constantly practicing all deeds to fulfill the treasury of merit, they enter the bhagavat position, and also constantly abide in the samādhi of buddha wisdom.