仁王護國般若波羅蜜多經 1.22

1.22

「善男子！若菩薩住於法相，有我相、人相，有情知見，為住世間即非菩薩。所以者何？一切諸法悉皆空故。若於諸法而得不動，不生不滅，無相無無相，不應起見。何以故？一切法皆如也。諸佛、法、僧亦如也。聖智現前最初一念，具足八萬四千波羅蜜多，名歡喜地；障盡解脫，運載名乘；動相滅時，名金剛定；體相平等，名一切智智。

"Good son! If a bodhisattva abides in the characteristics of dharmas, having the characteristic of a self, the characteristic of a person, or the views of a sentient being, then they abide in the world and are not a bodhisattva. Why is this? Because all dharmas are completely empty. If one attains immovability regarding all dharmas—neither arising nor ceasing, neither with marks nor without marks—one should not give rise to views. Why is this? All dharmas are Suchness. The Buddhas, the Dharma, and the Saṅgha are also Suchness. The very first thought-moment when noble wisdom appears before one is fully endowed with the eighty-four thousand pāramitās, and is named the Stage of Joy. When hindrances are exhausted and liberation is attained, carrying [beings] across is called the vehicle; when the marks of movement are extinguished, it is called the vajrasamādhi; when nature and characteristics are equal, it is called the sarvākārajñatā (omniscience)."