仁王護國般若波羅蜜多經 1.63

1.63

「無相勝義諦，體非自他作，
因緣如幻有，亦非自他作。
法性本無性。勝義諦空如。
諸有幻有法。三假集假有。
無無諦實無，寂滅勝義空，
諸法因緣有，有無義如是，
有無本自二，譬如牛二角，
照解見無二，二諦常不即。
解心見無二，求二不可得，
非謂二諦一，一亦不可得，
於解常自一，於諦常自二，
了達此一二，真入勝義諦。
世諦幻化起，譬如虛空花，
如影如毛輪，因緣故幻有。
幻化見幻化，愚夫名幻諦，
幻師見幻法，諦幻悉皆無。
若了如是法，即解一二義，
遍於一切法，應作如是觀。

"The signless ultimate truth,
Its substance is not made by self or other;
Its causes and conditions exist like illusions,
Nor are they made by self or other.
The nature of dharmas is fundamentally without nature;
The ultimate truth is empty and suchlike.
All things that are illusory existences
Are aggregated existences through the three designations.
The non-existent lacks truth and is truly non-existent;
Quiescent is the emptiness of the ultimate.
All dharmas exist through causes and conditions;
The meaning of existence and non-existence is like this.
Existence and non-existence are fundamentally two,
Just like the two horns of an ox.
Illuminating understanding sees that there are not two;
The two truths are never identical.
The understanding mind sees that there are not two,
And seeking two, they cannot be found;
It is not said that the two truths are one,
For oneness also cannot be found.
To understanding it is ever naturally one,
To the truths they are ever naturally two.
Fully understanding this oneness and twoness,
One truly enters the ultimate truth.
Conventional truth arises as an illusory transformation,
Just like flowers in the sky,
Like shadows, like rings of floating hairs,
Existing as illusions because of causes and conditions.
Illusory transformations see illusory transformations;
Foolish people call it the truth of illusion.
The illusionist sees illusory dharmas:
Both truth and illusion are entirely absent.
If one understands such dharmas,
One comprehends the meaning of oneness and twoness.
Everywhere among all dharmas,
One should contemplate in this way.