仁王護國般若波羅蜜多經 1.9

1.9

一時，佛住王舍城鷲峰山中，與大比丘眾千八百人俱——皆阿羅漢，諸漏已盡無復煩惱，心善解脫、慧善解脫，九智十智所作已辦，三假實觀三空門觀，有為功德、無為功德皆悉成就；復有比丘尼眾八百人俱，皆阿羅漢；復有無量無數菩薩摩訶薩——實智平等永斷惑障，方便善巧起大行願，以四攝法饒益有情，四無量心普覆一切，三明鑒達得五神通，修習無邊菩提分法，工巧技藝超諸世間，深入緣生，空、無相願，出入滅定示現難量，摧伏魔怨雙照二諦，法眼普見知眾生根，四無礙解演說無畏，十力妙智雷震法音，近無等等金剛三昧，如是功德皆悉具足；復有無量優婆塞眾、優婆夷眾，皆見聖諦；復有無量修七賢行、念處、正勤、神足、根、力，八勝處、十徧處，十六心行趣諦現觀；復有十六大國王——波斯匿王等，各與若干千萬眷屬俱；復有六欲天王——釋提桓因等，與其眷屬無量天子俱；色四靜慮諸大梵王，亦與眷屬無量天子俱；諸趣變化無量有情——阿脩羅等，若干眷屬俱。復有變現十方淨土，而現百億師子之座，佛坐其上廣宣法要。一一座前各現一花，是百億花眾寶嚴飾。於諸花上，一一復有無量化佛、無量菩薩，四眾八部悉皆無量。其中諸佛各各宣說般若波羅蜜多，展轉流徧十方恒沙諸佛國土。有如是等諸來大眾，各禮佛足退坐一面。

At one time, the Buddha dwelt at Gṛdhrakūṭaparvata in Rājagṛha, together with a great assembly of eighteen hundred bhikṣus—all of them arhats, whose contaminants were exhausted, free from afflictions, their minds well liberated, their wisdom well liberated, having accomplished what was to be done through the nine knowledges and the ten knowledges, having observed the reality of the three designations and the contemplation of the three gates of liberation, fully accomplished in conditioned and unconditioned merits; furthermore, with an assembly of eight hundred bhikṣuṇīs, all arhats; furthermore, with immeasurable and countless bodhisattva mahāsattvas—whose real wisdom was equal, having forever severed the hindrances of delusion, who skillfully generated great practices and vows through expedients, benefiting sentient beings through the four means of embrace, universally covering all through the four immeasurables, perceptive and clear in the three knowledges, having attained the five supernormal knowledges, cultivating the boundless bodhipakṣadharmas, excelling in crafts and arts surpassing all worldly arts, deeply entering into dependent origination, emptiness, signlessness, and wishlessness, displaying inestimable entries and exits from nirodhasamāpatti, subduing the mara-adversaries, doubly illuminating the two truths, universally seeing with the dharma-eye to know the faculties of sentient beings, expounding without fear through the four unimpeded knowledges, resounding the Dharma sound like thunder through the ten powers and marvelous wisdom, and being close to the unequalled vajrasamādhi—completely endowed with merits such as these; furthermore, with immeasurable assemblies of upāsakas and upāsikās, all having seen the noble truths; furthermore, with immeasurable [practitioners] cultivating the practices of the seven worthies, foundations of mindfulness, right diligences, bases of supernormal power, spiritual faculties, spiritual powers, eight spheres of mastery, ten totalities, and the sixteen mental practices that progress to the direct realization of the truths; furthermore, with the sixteen great kings—King Prasenajit and others—each together with several tens of millions of attendants; furthermore, with the kings of the six heavens of desire—Śakra Devānām Indra and others—together with their attendants, immeasurable devaputras; the great Brahmā kings of the four dhyānas of the form realm, also together with their attendants, immeasurable devaputras; immeasurable transformed sentient beings of the various destinies—asuras and others—together with various attendants. Furthermore, pure lands of the ten directions were manifested, displaying hundreds of kotis of lion thrones upon which Buddhas sat, widely proclaiming the Dharma essentials. Before each throne a single flower manifested; these hundreds of kotis of flowers were adorned with manifold jewels. Upon each flower, there were again immeasurable transformed Buddhas and immeasurable bodhisattvas, with the fourfold assemblies and the eight classes [of beings] all being immeasurable. Among them, each Buddha expounded the Prajñāpāramitā, spreading and permeating continuously throughout the Buddha lands of the ten directions, as numerous as the sands of the Ganges. The great assemblies that came were like this, each bowing to the Buddha's feet and withdrawing to sit on one side.