仁王護國般若波羅蜜多經 2.7

2.7

「『劫火洞然，大千俱壞，須彌巨海，
磨滅無餘。梵釋天龍，諸有情等，
尚皆殄滅，何況此身。生老病死，
憂悲苦惱，怨親逼迫，能與願違。
愛欲結使，自作瘡疣，三界無安，
國有何樂？有為不實，從因緣起，
盛衰電轉，暫有即無。諸界趣生，
隨業緣現，如影如響，一切皆空。
識由業漂，乘四大起，無明愛縛，
我我所生。識隨業遷，身即無主；
應知國土，幻化亦然。』

"'The kalpa-fire blazes fiercely, the great trichiliocosm is destroyed together;
Mount Sumeru and the vast oceans
are obliterated without remainder.
Brahmā, Śakra, devas, and nāgas, and all sentient beings,
are all destroyed still—how much more so this body!
Birth, old age, sickness, and death,
grief, sorrow, suffering, and distress,
the coercion of enemies and kin,
can act contrary to one's desires.
The fetters of craving and desire
are wounds and boils made by oneself;
the three realms have no peace,
what joy is there in a kingdom?
The conditioned is unreal,
arising from causes and conditions;
flourishing and decline turn like lightning,
existing for an instant, then gone.
The realms and destinies of existence
appear in accordance with conditions of karma;
like shadows and like echoes,
everything is completely empty.
Consciousness is drifted by karma,
arising dependent on the four great elements;
bound by ignorance and craving,
"I" and "mine" are produced.
Consciousness shifts with karma,
the body has no master;
one should know that lands and realms
are also like illusions and phantoms.'"