御注金剛般若波羅蜜經宣演 2.115

2.115

演曰。意明有漏福聚。有所住故可是顛倒。無相福聚唯住念處不住染相。能與佛智作根本故非為顛倒不遣。此論文中有三。初問次答後佛釋成。問以寶供佛生無量福當得成佛福身自在。可為多不。貞觀云。奉施如來。

The Exposition says: The meaning is to clarify that the contaminated accumulation of merit, because it has an abiding, can be inverted. The signless accumulation of merit abides solely in the stations of mindfulness and does not abide in defiled characteristics; because it can serve as the root for the Buddha's wisdom, it is not inverted and is not rejected. In the text of this treatise there are three parts: first the question, next the reply, and then the Buddha's explanation and confirmation. The question asks: if one offers jewels to the Buddha, producing immeasurable merit, so that one will attain sovereignty in the Buddha's body of merit, can this be considered much? The Zhenguan version says: "makes an offering to the Tathāgata."