御注金剛般若波羅蜜經宣演 2.14

2.14

經。應生無所住心　演曰。第三重成。論云。為成就彼諸不住故說遮餘事。如經應生無所住心。何以故。若心有住則為非住等。此意遮餘事者遮心有住也。文分為二。初順成後返遮。此初也。上說不住色非色我無我等生心。為成此義住空住有皆不應故。故云應生無所住心。

Sūtra: One should give rise to a mind that does not dwell anywhere. / Commentary: Third, restatement for confirmation. The treatise states: 'To accomplish those various instances of non-dwelling, it speaks of precluding other things, as the sūtra says: "One should give rise to a mind that does not dwell anywhere. Why? If the mind has a dwelling, that is not a dwelling," and so forth.' Here, 'precluding other things' means precluding the mind having any dwelling. The text is divided into two: first, direct confirmation; second, inverse preclusion. This is the first. Above, it was said that one should not dwell in form, non-form, self, non-self, and so forth to give rise to the mind; to accomplish this meaning, dwelling neither in emptiness nor in existence is appropriate. Therefore it says, 'One should give rise to a mind that does not dwell anywhere.'