御注金剛般若波羅蜜經宣演 2.150

2.150

釋意眾生假名與五陰共。謂於五陰共立假名。一名為眾生名及五陰不離法界故。法界中無生可度。此依久機以教授。彼約初根以斷疑。此論二諦彼唯真諦。皆不相違。文分為四問遮徵釋此問也。

The meaning of the explanation is that the provisional name of sentient beings is together with the five aggregates; that is, on the five aggregates together, a provisional name is established: one is called a sentient being. Names and the five aggregates are not separate from the dharmadhātu; therefore, within the dharmadhātu there are no sentient beings to be crossed over. This relies on long-cultivated capacities to instruct; that [treatise] deals with beginners to sever doubts. This treatise relies on the two truths; that one relies solely on the ultimate truth; neither contradicts the other. The text divides into four: question, prohibition, inquiry, and explanation. This is the question.